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The Word made flesh

In the beginning was the Word. The Word was close beside God, and the Word was God. In the beginning, he was close beside God.

All things came into existence through him; not one thing that exists came into existence without him. Life was in him, and this life was the light of the human race. The light shines in the darkness, and the darkness did not overcome it.

There was a man called John, who was sent from God. He came as evidence, to give evidence about the light, so that everyone might believe through him. He was not himself the light, but he came to give evidence about the light.

The true light, which gives light to every human being, was coming into the world. 10 He was in the world, and the world was made through him, and the world did not know him. 11 He came to what was his own, and his own people did not accept him. 12 But to anyone who did accept him, he gave the right to become God’s children; yes, to anyone who believed in his name. 13 They were not born from blood, or from fleshly desire, or from the intention of a man, but from God.

14 And the Word became flesh, and lived among us. We gazed upon his glory, glory like that of the father’s only son, full of grace and truth.

15 John gave evidence about him, loud and clear.

“This is the one,” he said, “that I was speaking about when I told you, ‘The one who comes after me ranks ahead of me, because he was before me.’ ”

16 Yes; it’s out of his fullness that we have all received, grace indeed on top of grace. 17 The law, you see, was given through Moses; grace and truth came through Jesus the Messiah. 18 Nobody has ever seen God. The only-begotten God, who is intimately close to the father—he has brought him to light.

The evidence of John

19 This is the evidence John gave, when the Judaeans sent priests and Levites from Jerusalem to ask him, “Who are you?”

20 He was quite open about it; he didn’t try to deny it. He said, quite openly, “I am not the Messiah.”

21 “What then?” they asked. “Are you Elijah?”

“No, I’m not,” he replied.

“Are you the Prophet?”

“No.”

22 “Well, then, who are you?” they said. “We’ve got to take some kind of answer back to the people who sent us. Who do you claim to be?”

23 “I’m a voice calling in the desert,” he said, “ ‘Straighten out the road for the master!’ ”—just as the prophet Isaiah said.

24 The people who had been sent were from the Pharisees. 25 They continued to question him.

“So why are you baptizing,” they asked, “if you aren’t the Messiah, or Elijah, or the Prophet?”

26 “I’m baptizing with water,” John replied. “But there is someone standing among you that you don’t know, 27 someone who is to come after me. I’m not good enough to undo his sandal-strap.”

28 This took place in Bethany beyond the Jordan, where John was baptizing.

The lamb and the spirit

29 The next day, John saw Jesus coming towards him.

“Look!” he said. “There’s God’s lamb! He’s the one who takes away the world’s sin! 30 He’s the one I was speaking about when I said, ‘There’s a man coming after me who ranks ahead of me, because he was before me!’ 31 I didn’t know who it would be, but this was the reason I came to baptize with water—so that he could be revealed to Israel.”

32 So John gave this evidence: “I saw the spirit coming down like a dove out of heaven and remaining on him. 33 I didn’t know who it would be; but the one who sent me to baptize with water said to me, ‘When you see the spirit coming down and resting on someone, that’s the person who will baptize with the holy spirit.’ 34 Well, that’s what I saw, and I’ve given you my evidence: he is the son of God.”

The first disciples

35 The following day John was again standing there, with two of his disciples. 36 He saw Jesus walking by, and said, “Look! There goes God’s lamb!”

37 The two disciples heard him say this, and they followed Jesus.

38 Jesus turned and saw them following him.

“What do you want?” he asked.

“Rabbi,” they said (the word means “Teacher”), “where are you staying?”

39 “Come and see,” he replied.

So they came, and saw where he was staying, and stayed with him that day. It was late in the afternoon.

40 One of the two who heard what John said and followed Jesus was Andrew, Simon Peter’s brother. 41 The first person he found was his own brother Simon.

“We’ve found the Messiah!” he said (that means “the anointed one,” like our word “Christ”). 42 He brought him to Jesus.

Jesus looked at him.

“So,” he said, “you’re Simon, John’s son, are you? We’d better call you Cephas!” (That means “the Rock,” like our word “Peter.”)

Philip and Nathanael

43 The next day Jesus decided to go to Galilee, where he found Philip.

“Follow me,” he said to him.

44 Philip came from Bethsaida, the town where Andrew and Peter hailed from. 45 Philip found Nathanael.

“We’ve found him!” he said. “The one Moses wrote about in the law! And the prophets, too! We’ve found him! It’s Jesus, Joseph’s son, from Nazareth!”

46 “Really?” replied Nathanael. “Are you telling me that something good can come out of Nazareth?”

“Come and see,” replied Philip.

47 Jesus saw Nathanael coming towards him.

“Here he comes,” he said. “Look at him! He’s a real Israelite. Genuine through and through.”

48 “How did you get to know me?” asked Nathanael.

“Oh,” replied Jesus, “I saw you under the fig tree, before Philip spoke to you.”

49 “Rabbi,” replied Nathanael, “you’re the son of God! You’re the king of Israel!”

50 “Wait a minute,” said Jesus. “Are you telling me that you believe just because I told you I saw you under the fig tree? You’ll see a lot more than that!

51 “In fact,” he went on, “I’m telling you the solemn truth. You’ll see heaven opened, and God’s angels going up and down upon the son of man.”

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)

John’s Disciples Follow Jesus(AY)

35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)

44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)

46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)

Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)
  6. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
  7. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
  8. John 1:50 Or Do you believe … ?
  9. John 1:51 The Greek is plural.
  10. John 1:51 The Greek is plural.
  11. John 1:51 Gen. 28:12