19 The small and the great are there,(A)
    and the slaves are freed from their owners.

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All share a common destiny—the righteous and the wicked, the good and the bad,[a] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(A)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(B) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(C) and afterward they join the dead.(D)

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Footnotes

  1. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.

On the day the Lord gives you relief(A) from your suffering and turmoil(B) and from the harsh labor forced on you,(C) you will take up this taunt(D) against the king of Babylon:(E)

How the oppressor(F) has come to an end!
    How his fury[a] has ended!
The Lord has broken the rod(G) of the wicked,(H)
    the scepter(I) of the rulers,
which in anger struck down peoples(J)
    with unceasing blows,
and in fury subdued(K) nations
    with relentless aggression.(L)
All the lands are at rest and at peace;(M)
    they break into singing.(N)
Even the junipers(O) and the cedars of Lebanon
    gloat over you and say,
“Now that you have been laid low,
    no one comes to cut us down.”(P)

The realm of the dead(Q) below is all astir
    to meet you at your coming;
it rouses the spirits of the departed(R) to greet you—
    all those who were leaders(S) in the world;
it makes them rise from their thrones—
    all those who were kings over the nations.(T)
10 They will all respond,
    they will say to you,
“You also have become weak, as we are;
    you have become like us.”(U)
11 All your pomp has been brought down to the grave,(V)
    along with the noise of your harps;(W)
maggots are spread out beneath you
    and worms(X) cover you.(Y)

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Footnotes

  1. Isaiah 14:4 Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain.

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