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10 He replied, “You are talking like a foolish woman. If we accept good things from God, should we not be willing to accept sorrows as well?” In all this, Job did not utter a single sinful word.

11 The Three Friends.[a] When three of Job’s friends heard of all the misfortunes that he had endured, each of them set out from his own home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. After they gathered together, they went forth to console and comfort him.[b]

12 However, when they first saw Job from a distance, they could hardly recognize him, and they wept aloud, tore their cloaks, and threw dust into the air over their heads.

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Footnotes

  1. Job 2:11 In the presence of Job, disfigured by suffering, his friends make use of rites of penitence and sorrow in common use: loud weeping, tearing of cloaks, throwing dirt over one’s head, and long silent prostration (see Gen 50:10; Jos 7:6; 2 Sam 1:2, 11; 3:31).
  2. Job 2:11 Teman, Shuh, and Naamath were in Arabia, a land noted at that time for its wise men (see Prov 30:1; Jer 49:7; Ob 8-9; Bar 3:22f).

10 He replied, “You are talking like a foolish[a] woman. Shall we accept good from God, and not trouble?”(A)

In all this, Job did not sin in what he said.(B)

11 When Job’s three friends, Eliphaz the Temanite,(C) Bildad the Shuhite(D) and Zophar the Naamathite,(E) heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.(F) 12 When they saw him from a distance, they could hardly recognize him;(G) they began to weep aloud,(H) and they tore their robes(I) and sprinkled dust on their heads.(J)

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Footnotes

  1. Job 2:10 The Hebrew word rendered foolish denotes moral deficiency.