10 In (A)his hand is the life of every living thing
    and the breath of all mankind.

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10 In his hand is the life(A) of every creature
    and the breath of all mankind.(B)

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23 but you have lifted up yourself against (A)the Lord of heaven. And (B)the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. (C)And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, (D)but the God in whose hand is your breath, and (E)whose are all your ways, (F)you have not honored.

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23 Instead, you have set yourself up against(A) the Lord of heaven. You had the goblets from his temple brought to you, and you and your nobles, your wives(B) and your concubines drank wine from them. You praised the gods of silver and gold, of bronze, iron, wood and stone, which cannot see or hear or understand.(C) But you did not honor the God who holds in his hand your life(D) and all your ways.(E)

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11 For (A)he who sanctifies and (B)those who are sanctified (C)all have one source.[a] That is why he is not ashamed to call them (D)brothers,[b]

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Footnotes

  1. Hebrews 2:11 Greek all are of one
  2. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.