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Ìwà àrékérekè Gibeoni

Nísinsin yìí, nígbà tí gbogbo ọba tó wà ní ìwọ̀-oòrùn Jordani gbọ́ nípa nǹkan wọ̀nyí, àwọn náà tí ó wà ní orí òkè àti àwọn tí ó wà ní ẹsẹ̀ òkè, àti gbogbo àwọn tí ó wà ní agbègbè Òkun ńlá títí ó fi dé Lebanoni (àwọn ọba Hiti, Amori, Kenaani, Peresi, Hifi àti Jebusi) wọ́n sì kó ara wọn jọ láti bá Joṣua àti Israẹli jagun.

Ṣùgbọ́n nígbà tí àwọn ènìyàn Gibeoni gbọ́ ohun tí Joṣua ṣe sí Jeriko àti Ai, wọ́n dá ọgbọ́n ẹ̀tàn. Wọ́n lọ gẹ́gẹ́ bí aṣojú tí kẹ́tẹ́kẹ́tẹ́ wọn kún fún ẹrù tí a fi àwọn àpò tó ti gbó dì, àti àwọn awọ ọtí wáìnì tó ti gbó tí a tún rán. Àwọn ọkùnrin náà sì wọ bàtà àti aṣọ tí ó ti gbó. Gbogbo oúnjẹ tí wọ́n pèsè fún ara wọn sì bu. Wọ́n sì tọ Joṣua lọ ní ibùdó ní Gilgali, wọ́n sì sọ fún òun àti àwọn ọkùnrin Israẹli pé, “Ìlú òkèrè ní àwọn ti wá, ẹ ṣe àdéhùn àlàáfíà pẹ̀lú wa.”

Àwọn ọkùnrin Israẹli sọ fún àwọn ará Hifi pé, “Ṣùgbọ́n bóyá tòsí wa ni ẹ ń gbé. Báwo ni a ó ṣe lè ṣe àdéhùn pẹ̀lú yín?”

“Ìránṣẹ́ rẹ ní àwa í ṣe.” Wọ́n sọ fún Joṣua.

Ṣùgbọ́n Joṣua béèrè, “Ta ni yín àti pé níbo ni ẹ̀yin ti wá?”

Wọ́n sì dáhùn pé: “Ní ilẹ̀ òkèèrè ní àwọn ìránṣẹ́ rẹ tí wá, nítorí orúkọ Olúwa Ọlọ́run rẹ. Nítorí tí àwa ti gbọ́ òkìkí rẹ àti ohun gbogbo tí ó ti ṣe ní Ejibiti, 10 àti ohun gbogbo tí ó ti ṣe sí ọba àwọn Amori méjèèje tí ń bẹ ní òkè Jordani, sí Sihoni ọba Heṣboni, àti Ogu ọba Baṣani, tí wọ́n jẹ ọba ní Aṣtarotu. 11 Àwọn àgbàgbà wa àti gbogbo àwọn tí ń gbé ìlú wa sọ fún wa pé, ‘Ẹ mú oúnjẹ lọ́wọ́ fún ìrìnàjò yín, ẹ lọ pàdé wọn, kí ẹ sì sọ fún wọn pé, “Àwa ni ìránṣẹ́ yín, ẹ dá àdéhùn pẹ̀lú wa.” ’ 12 Gbígbóná ní a mú oúnjẹ wa wá, nígbà tí a dì í ní ilé ní ọjọ́ tí à ń bọ̀ wá sọ́dọ̀ yín. Ṣùgbọ́n ẹ wò ó bí ó ṣe gbẹ àti bí ó sì ṣe bu nísinsin yìí. 13 Àti ìgò wáìnì wọ̀nyí, tí àwa rọ kún tuntun ni, ṣùgbọ́n ẹ wò ó bí wọ́n ti sán. Aṣọ àti bàtà wa ni ó sì ti gbó nítorí ìrìnàjò ọ̀nà jíjìn.”

14 Àwọn ọkùnrin Israẹli sì yẹ oúnjẹ wọn wò, wọn kò sì wádìí ní ọwọ́ Olúwa. 15 Nígbà náà ni Joṣua ṣe àdéhùn àlàáfíà pẹ̀lú wọn láti dá wọn sí, àti àwọn olórí ìjọ ènìyàn fi ọwọ́ sí àdéhùn náà nípa ṣíṣe ìbúra.

16 Ní ẹ̀yìn ọjọ́ mẹ́ta tí wọ́n ti ṣe àdéhùn pẹ̀lú àwọn ará Gibeoni, àwọn ọmọ Israẹli gbọ́ pé aládùúgbò wọn ni wọ́n, tí ń gbé ní tòsí wọn. 17 Bẹ́ẹ̀ ní àwọn ọmọ Israẹli jáde, wọ́n sì dé ìlú wọn ní ọjọ́ kẹta: Gibeoni, Kefira, Beeroti àti Kiriati-Jearimu. 18 Ṣùgbọ́n àwọn ọmọ Israẹli kò si kọlù wọ́n, nítorí pé àwọn àgbàgbà ìjọ ènìyàn ti búra fún wọn ní orúkọ Olúwa Ọlọ́run Israẹli.

Gbogbo ènìyàn sì kùn sí àwọn àgbàgbà náà, 19 ṣùgbọ́n gbogbo àwọn olórí dáhùn pé, “Àwa ti búra fún wọn ní orúkọ Olúwa Ọlọ́run Israẹli, a kò sì lè fọwọ́ kàn wọ́n nísinsin yìí. 20 Èyí ní àwa yóò ṣe sí wọn, àwa yóò dá wọn sí, kí ìbínú kí ó má ba à wá sórí wa, nítorí ìbúra tí a búra fún wọn.” 21 Wọ́n tẹ̀síwájú, “Ẹ dá wọn sí, ṣùgbọ́n ẹ jẹ́ kí wọn jẹ́ gégigégi àti apọnmi fún gbogbo ìlú.” Àwọn àgbàgbà náà sì mú ìlérí wọn ṣẹ fún wọn.

22 Nígbà náà ni Joṣua pe àwọn ọmọ Gibeoni jọ pé, “Èéṣe tí ẹ̀yin fi tàn wá wí pe, ‘Àwa gbé ní ibi tí ó jìnnà sí yín,’ nígbà tí ó jẹ́ pé tòsí wa ní ẹ̀yin ń gbé? 23 Nísinsin yìí, ẹ̀yin di ẹni ègún: Ẹ̀yin kò sì ní kúrò ní gégigégi àti apọnmi fún ilé Ọlọ́run mi.”

24 Wọ́n sì dá Joṣua lóhùn pé, “Nítorí tí a sọ fún àwọn ìránṣẹ́ rẹ dájúṣáká bí Olúwa Ọlọ́run rẹ ti pàṣẹ fún Mose ìránṣẹ́ rẹ̀, láti fún yín ní gbogbo ilẹ̀ náà, kí ó sì pa gbogbo olùgbé ilẹ̀ náà run kúrò ní iwájú yín. Nítorí náà, àwa bẹ̀rù ẹ̀mí wa nítorí yín, èyí sì ni ìdí tí a fi ṣe bẹ́ẹ̀. 25 Nísinsin yìí, àwa wà ní ọwọ́ yín. Ohunkóhun tí ẹ bá rò pé ó yẹ ó si tọ́ lójú yín ní kí ẹ fi wá ṣe.”

26 Bẹ́ẹ̀ ní Joṣua sì gbà wọ́n là kúrò ní ọwọ́ àwọn ọmọ Israẹli. Wọn kò sì pa wọ́n. 27 Ní ọjọ́ náà ni ó sọ àwọn Gibeoni di aṣẹ́gi àti apọnmi fún àwọn ará ìlú àti fún pẹpẹ Olúwa ní ibi tí Olúwa yóò yàn. Báyìí ni wọ́n wà títí di òní yìí.

The Gibeonite Deception

Now when all the kings west of the Jordan heard about these things—the kings in the hill country,(A) in the western foothills, and along the entire coast of the Mediterranean Sea(B) as far as Lebanon(C) (the kings of the Hittites, Amorites, Canaanites, Perizzites,(D) Hivites(E) and Jebusites)(F) they came together to wage war against Joshua and Israel.

However, when the people of Gibeon(G) heard what Joshua had done to Jericho and Ai,(H) they resorted to a ruse: They went as a delegation whose donkeys were loaded[a] with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal(I) and said to him and the Israelites, “We have come from a distant country;(J) make a treaty(K) with us.”

The Israelites said to the Hivites,(L) “But perhaps you live near us, so how can we make a treaty(M) with you?”

“We are your servants,(N)” they said to Joshua.

But Joshua asked, “Who are you and where do you come from?”

They answered: “Your servants have come from a very distant country(O) because of the fame of the Lord your God. For we have heard reports(P) of him: all that he did in Egypt,(Q) 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon,(R) and Og king of Bashan,(S) who reigned in Ashtaroth.(T) 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”

14 The Israelites sampled their provisions but did not inquire(U) of the Lord. 15 Then Joshua made a treaty of peace(V) with them to let them live,(W) and the leaders of the assembly ratified it by oath.

16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near(X) them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth(Y) and Kiriath Jearim.(Z) 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath(AA) to them by the Lord, the God of Israel.

The whole assembly grumbled(AB) against the leaders, 19 but all the leaders answered, “We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath(AC) we swore to them.” 21 They continued, “Let them live,(AD) but let them be woodcutters and water carriers(AE) in the service of the whole assembly.” So the leaders’ promise to them was kept.

22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way(AF) from you,’ while actually you live near(AG) us? 23 You are now under a curse:(AH) You will never be released from service as woodcutters and water carriers for the house of my God.”

24 They answered Joshua, “Your servants were clearly told(AI) how the Lord your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands.(AJ) Do to us whatever seems good and right(AK) to you.”

26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites(AL) woodcutters and water carriers(AM) for the assembly, to provide for the needs of the altar of the Lord at the place the Lord would choose.(AN) And that is what they are to this day.

Footnotes

  1. Joshua 9:4 Most Hebrew manuscripts; some Hebrew manuscripts, Vulgate and Syriac (see also Septuagint) They prepared provisions and loaded their donkeys