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For if someone[a] comes into your assembly[b] wearing a gold ring and fine clothing, and a poor person enters in filthy clothes, do you pay attention to the one who is finely dressed and say,[c] “You sit here in a good place,”[d] and to the poor person, “You stand over there,” or “Sit on the floor”?[e] If so, have you not made distinctions[f] among yourselves and become judges with evil motives?[g]

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Footnotes

  1. James 2:2 tn The word for “man” or “individual” here is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” But as BDAG 79 s.v. 2 says, “equivalent to τὶς someone.”
  2. James 2:2 tn Grk “synagogue.” Usually συναγωγή refers to Jewish places of worship (e.g., Matt 4:23, Mark 1:21, Luke 4:15, John 6:59). The word can be used generally to refer to a place of assembly, and here it refers specifically to a Christian assembly (BDAG 963 s.v. 2.b.).
  3. James 2:3 tn Grk “and you pay attention…and say,” continuing the “if” clauses from v. 2. In the Greek text, vv. 2-4 form one long sentence.
  4. James 2:3 tn Or “sit here, please.”
  5. James 2:3 tn Grk “sit under my footstool.” The words “on the floor” have been supplied in the translation to clarify for the modern reader the undesirability of this seating arrangement (so also TEV, NIV, CEV, NLT). Another option followed by a number of translations is to replace “under my footstool” with “at my feet” (NAB, NIV, NRSV).
  6. James 2:4 tn Grk “have you not made distinctions” (as the conclusion to the series of “if” clauses in vv. 2-3).
  7. James 2:4 tn Grk “judges of evil reasonings.”

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges(A) with evil thoughts?

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