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Kíkó ahọ́n ní ìjánu

Ẹ̀yin ará mi, ẹ má ṣe jẹ́ kí púpọ̀ nínú yín jẹ́ olùkọ́, kí ẹ̀yin kí ó mọ̀ pé àwa ni yóò jẹ̀bi jù. Nítorí nínú ohun púpọ̀ ni gbogbo wa ń ṣe àṣìṣe. Bí ẹnìkan kò bá ṣì ṣe nínú ọ̀rọ̀, òun náà ni ẹni pípé, òun ni ó sì le kó gbogbo ara ní ìjánu.

Bí a bá sì fi ìjánu bọ ẹṣin lẹ́nu, kí wọn kí ó le gbọ́ tiwa, gbogbo ara wọn ni àwa sì ń tì kiri pẹ̀lú. Kíyèsi i, àwọn ọkọ̀ ojú omi pẹ̀lú, bí wọ́n ti tóbi tó nì, tí a sì ń ti ọwọ́ ẹ̀fúùfù líle gbá kiri, ìtọ́kọ̀ kékeré ni a fi ń darí wọn kiri, síbikíbi tí ó bá wu ẹni tí ó ń tọ́ ọkọ̀. Bẹ́ẹ̀ pẹ̀lú ni ahọ́n jẹ́ ẹ̀yà kékeré, ó sì ń fọhùn ohùn ńlá. Wo igi ńlá tí iná kékeré ń sun jóná! Iná sì ni ahọ́n, ayé ẹ̀ṣẹ̀ sì ni: ní àárín àwọn ẹ̀yà ara wa, ní ahọ́n ti ń bá gbogbo ara jẹ́, tí yóò sì ti iná bọ ipa ayé wa; ọ̀run àpáàdì a sì tiná bọ òun náà.

Nítorí olúkúlùkù ẹ̀dá ẹranko, àti ti ẹyẹ, àti ti ejò, àti ti ohun tí ó ń bẹ ní Òkun, ni à ń tù lójú, tí a sì ti tù lójú láti ọwọ́ ẹ̀dá ènìyàn wá. Ṣùgbọ́n ahọ́n ni ẹnikẹ́ni kò le tù lójú; ohun búburú aláìgbọ́ràn ni, ó kún fún oró ikú tí í pa ni.

Òun ni àwa fi ń yin Olúwa àti Baba, òun ni a sì fi ń bú ènìyàn tí a dá ní àwòrán Ọlọ́run. 10 Láti ẹnu kan náà ni ìyìn àti èébú ti ń jáde. Ẹ̀yin ará mi, nǹkan wọ̀nyí kò yẹ kí ó rí bẹ́ẹ̀. 11 Orísun odò kan a ha máa sun omi dídára àti omi iyọ̀ jáde láti orísun kan náà bí? 12 Ẹ̀yin ará mi, igi ọ̀pọ̀tọ́ ha le so èso olifi bí? Tàbí àjàrà ha lè so èso ọ̀pọ̀tọ́? Bẹ́ẹ̀ ni orísun kan kò le sun omíró àti omi tútù.

Oríṣìí ọgbọ́n méjì

13 Ta ni ó gbọ́n tí ó sì ní ìmọ̀ nínú yín? Ẹ jẹ́ kí ó fi iṣẹ́ rẹ̀ hàn nípa ìwà rere, nípa ìwà tútù ti ọgbọ́n. 14 Ṣùgbọ́n bí ẹ̀yin bá ní owú kíkorò àti ìjà ní ọkàn yín, ẹ má ṣe ṣe féfé, ẹ má sì ṣèké sí òtítọ́. 15 Ọgbọ́n yìí kì í ṣe èyí tí ó ti ọ̀dọ̀ Ọlọ́run wá, ṣùgbọ́n ti ayé ni, ti ara ni, ti ẹ̀mí èṣù ni. 16 Nítorí níbi tí owú òun ìjà bá gbé wà, níbẹ̀ ni rúdurùdu àti iṣẹ́ búburú gbogbo wà.

17 Ṣùgbọ́n ọgbọ́n tí ó ti òkè wá jẹ́ mímọ́ ní àkọ́kọ́, ti àlàáfíà, àti ti ìrẹ̀lẹ̀, kì í sì í ṣòro láti bẹ̀, ó kún fún àánú àti fún èso rere, kì í ṣe ojúsàájú, a sì máa sọ òtítọ́. 18 Àwọn tí ó ń ṣiṣẹ́ àlàáfíà a sì máa gbin èso àlàáfíà ní àlàáfíà.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)