And he said, Go, and say unto this people, [a]Ye shall hear indeed, but ye shall not understand: ye shall plainly see, and not perceive.

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Footnotes

  1. Isaiah 6:9 Whereby is declared that for the malice of man God will not immediately take away his word, but he will cause it to be preached to their condemnation, when as they will not learn thereby to obey his will, and be saved: hereby he exhorteth the ministers to do their duty, and answereth to the wicked murmurers, that through their own malice their heart is hardened, Matt. 13:14; Acts 28:26; Rom. 11:8.

He said, “Go(A) and tell this people:

“‘Be ever hearing, but never understanding;
    be ever seeing, but never perceiving.’(B)

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14 So in them is fulfilled the prophecy of Isaiah, which prophecy saith, (A)By hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive.

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14 In them is fulfilled(A) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.

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12 (A)[a]Now the first day of unleavened bread, [b]when [c]they sacrificed the [d]Passover, his disciples said unto him, Where wilt thou that we go and prepare, that thou mayest eat the Passover?

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Footnotes

  1. Mark 14:12 Christ being made subject to the Law for us, doth celebrate the Passover according to the Law: and therewithall by a miracle showeth that notwithstanding he in the flesh shall straightway suffer, yet that he is God.
  2. Mark 14:12 That is, upon which day, and at the evening of the same day, which was the beginning of the fifteenth, see also Matt. 26:17.
  3. Mark 14:12 They used to sacrifice.
  4. Mark 14:12 This is spoken thus, by the figure Metonymy, which is usual in sacraments, and by the Passover is meant the Paschal lamb.

The Last Supper(A)(B)

12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb,(C) Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

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10 And he said, Unto you it is given to know the [a]secrets of the kingdom of God, but to others in parables, that when (A)they see, they should not see, and when they hear, they should not understand.

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Footnotes

  1. Luke 8:10 Those things are called secret, which may not be uttered: for the word used here, is as much as we say in our tongue, to hold a man’s peace.

10 He said, “The knowledge of the secrets of the kingdom of God has been given to you,(A) but to others I speak in parables, so that,

“‘though seeing, they may not see;
    though hearing, they may not understand.’[a](B)

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Footnotes

  1. Luke 8:10 Isaiah 6:9

40 (A)He hath blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and should be converted, and I should heal them.

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40 “He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”[a](A)

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Footnotes

  1. John 12:40 Isaiah 6:10

[a]According as it is written, (A)God hath given them the spirit of [b]slumber: eyes that they [c]should not see, and ears that they should not hear unto this day.

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Footnotes

  1. Romans 11:8 And yet this hardness of heart cometh not but by God’s just decree and judgment, and yet without fault, whom as he so punisheth the unthankful by taking from them all sense and perseverance and by doubling their darkness, that the benefits of God which are offered unto them, do redound to their just destruction.
  2. Romans 11:8 A very dead sleep which taketh away all sense.
  3. Romans 11:8 That is, eyes unjust to see.

as it is written:

“God gave them a spirit of stupor,
    eyes that could not see
    and ears that could not hear,(A)
to this very day.”[a](B)

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Footnotes

  1. Romans 11:8 Deut. 29:4; Isaiah 29:10