Font Size
Isaiah 56
New American Bible (Revised Edition)
Isaiah 56
New American Bible (Revised Edition)
III. Isaiah 56—66
Chapter 56
Salvation for the Just[a]
1 [b]Thus says the Lord:
Observe what is right, do what is just,
for my salvation is about to come,
my justice, about to be revealed.(A)
2 Happy is the one who does this,
whoever holds fast to it:
Keeping the sabbath without profaning it,
keeping one’s hand from doing any evil.(B)
Obligations and Promises to Share in the Covenant
3 [c]The foreigner joined to the Lord should not say,
“The Lord will surely exclude me from his people”;
Nor should the eunuch say,
“See, I am a dry tree.”(C)
4 For thus says the Lord:
To the eunuchs who keep my sabbaths,
who choose what pleases me,
and who hold fast to my covenant,(D)
5 I will give them, in my house
and within my walls, a monument and a name[d]
Better than sons and daughters;
an eternal name, which shall not be cut off, will I give them.
6 And foreigners who join themselves to the Lord,
to minister to him,
To love the name of the Lord,
to become his servants—
All who keep the sabbath without profaning it
and hold fast to my covenant,
7 [e]Them I will bring to my holy mountain
and make them joyful in my house of prayer;
Their burnt offerings and their sacrifices
will be acceptable on my altar,
For my house shall be called
a house of prayer for all peoples.(E)
8 [f]Oracle of the Lord God,
who gathers the dispersed of Israel—
Others will I gather to them
besides those already gathered.(F)
Unworthy Shepherds[g]
9 All you beasts of the field,[h]
come to devour,
all you beasts in the forest!(G)
10 [i]All the sentinels of Israel are blind,
they are without knowledge;
They are all mute dogs,
unable to bark;
Dreaming, reclining,
loving their sleep.
11 Yes, the dogs have a ravenous appetite;
they never know satiety,
Shepherds who have no understanding;
all have turned their own way,
each one covetous for gain:
12 “Come, let me bring wine;
let us fill ourselves with strong drink,
And tomorrow will be like today,
or even greater.”(H)
Footnotes
- 56:1–8 This poem inaugurates the final section of the Book of Isaiah, often referred to as Third or Trito-Isaiah. While Second or Deutero-Isaiah (Is 40–55) gave numerous references to the hopes of the community of Israel during the Babylonian exile (ca. 587–538 B.C.), Third Isaiah witnesses to the struggles and hoped-for blessings of the postexilic community now back in the homeland of Israel. In this opening poem, the references to “keeping the sabbath” (vv. 2, 4, 6), “holding fast to the covenant” (vv. 4, 6) and “God’s holy mountain” as a house of prayer (v. 7), all tell of the postexilic community that was establishing itself again in the land according to the pattern of God’s word given through the prophet. The poem can be classified as a “prophetic exhortation” in which the prophet gives instruction for those who wish to live according to God’s word and covenant. What is important to note are the conditions placed upon the people of God; while Is 40–55 show an unconditional promise of redemption, these final chapters delineate clear expectations for receiving God’s salvific promises. Both the expectations and the great promises of God will unfold in the succeeding chapters of Third Isaiah.
- 56:1 This opening verse echoes themes that are well known throughout the Book of Isaiah: justice and right judgment (1:27; 5:7, 16; 9:6; 16:5; 26:9; 28:17; 32:1, 16; 33:5; 42:1, 4, 6; 45:8, 13, 19), salvation and deliverance (12:3; 26:18; 33:2; 45:8, 21; 46:13; 51:5, 6, 8). These themes will be developed also throughout Third Isaiah.
- 56:3 Eunuchs had originally been excluded from the community of the Lord; cf. Dt 23:2; Neh 13:1–3; Wis 3:14.
- 56:5 A monument and a name: literally in Hebrew, “a hand and a name”; a memorial inscription to prevent oblivion for one who had no children; cf. 2 Sm 18:18; Neh 7:5; 13:14.
- 56:7 This verse continues the theme of universalism found in Is 49:6. As Israel was to be “a light to the nations” so that God’s “salvation may reach to the ends of the earth,” so now does that come to pass as foreigners, faithful to the divine commands, are brought to the Temple by God and joined to the covenant community of Israel.
- 56:8 For the gathering of the dispersed people of Israel, cf. Jer 23:3; 31:8–9; Ez 11:17. Here the Lord not only gathers the displaced of Israel, but also unites other peoples to them. Cf. Is 60:3–10; 66:18–21.
- 56:9–57:21 This section is made up of two pronouncements of judgment (56:9–57:2; 57:3–13) and an oracle of salvation (57:14–21), each of which ends with a reversal of imagery and language. While there are harsh indictments against the corrupt leaders of Israel (56:9–12), a promise of peace is offered to those who are just (57:1–2). Then the judgment and its subsequent punishment for idolaters (57:3–13a) change to an announcement of reward for those who place their trust in God (57:13c). And the promises of salvation (57:14–19) then shift to a word of warning to the wicked (57:20–21).
- 56:9 Beasts of the field: foreign nations, which are invited to come and ravage Israel.
- 56:10–11 These shepherds of Israel are without “knowledge,” a theme developed earlier in the Isaian corpus; cf. 1:3; 6:9–10. Ezekiel 34 has similar condemnatory words against the unfaithful shepherds of Israel.
Isaiah 56
New International Version
Isaiah 56
New International Version
Salvation for Others
56 This is what the Lord says:
“Maintain justice(A)
and do what is right,(B)
for my salvation(C) is close at hand
and my righteousness(D) will soon be revealed.
2 Blessed(E) is the one who does this—
the person who holds it fast,
who keeps the Sabbath(F) without desecrating it,
and keeps their hands from doing any evil.”
3 Let no foreigner(G) who is bound to the Lord say,
“The Lord will surely exclude me from his people.”(H)
And let no eunuch(I) complain,
“I am only a dry tree.”
4 For this is what the Lord says:
“To the eunuchs(J) who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant(K)—
5 to them I will give within my temple and its walls(L)
a memorial(M) and a name
better than sons and daughters;
I will give them an everlasting name(N)
that will endure forever.(O)
6 And foreigners(P) who bind themselves to the Lord
to minister(Q) to him,
to love the name(R) of the Lord,
and to be his servants,
all who keep the Sabbath(S) without desecrating it
and who hold fast to my covenant—
7 these I will bring to my holy mountain(T)
and give them joy in my house of prayer.
Their burnt offerings and sacrifices(U)
will be accepted on my altar;
for my house will be called
a house of prayer for all nations.(V)”(W)
8 The Sovereign Lord declares—
he who gathers the exiles of Israel:
“I will gather(X) still others to them
besides those already gathered.”
God’s Accusation Against the Wicked
9 Come, all you beasts of the field,(Y)
come and devour, all you beasts of the forest!
10 Israel’s watchmen(Z) are blind,
they all lack knowledge;(AA)
they are all mute dogs,
they cannot bark;
they lie around and dream,
they love to sleep.(AB)
11 They are dogs with mighty appetites;
they never have enough.
They are shepherds(AC) who lack understanding;(AD)
they all turn to their own way,(AE)
they seek their own gain.(AF)
12 “Come,” each one cries, “let me get wine!(AG)
Let us drink our fill of beer!
And tomorrow will be like today,
or even far better.”(AH)
Isaiah 56
King James Version
Isaiah 56
King James Version
56 Thus saith the Lord, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3 Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6 Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8 The Lord God, which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
New American Bible (Revised Edition) (NABRE)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.