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12 My dwelling, like a shepherd’s tent,
    is struck down and borne away from me;
You have folded up my life, like a weaver
    who severs me from the last thread.[a](A)
From morning to night you make an end of me;

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Footnotes

  1. 38:12 These two metaphors emphasize the suddenness and finality of death.

IV. The Ideal Christian Life in the World

Chapter 3

Mystical Death and Resurrection.[a] If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.(A) Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God.(B) When Christ your life appears, then you too will appear with him in glory.

Renunciation of Vice.[b]

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Footnotes

  1. 3:1–4 By retaining the message of the gospel that the risen, living Christ is the source of their salvation, the Colossians will be free from false religious evaluations of the things of the world (Col 3:1–2). They have died to these; but one day when Christ…appears, they will live with Christ in the presence of God (Col 3:3–4).
  2. 3:5–17 In lieu of false asceticism and superstitious festivals, the apostle reminds the Colossians of the moral life that is to characterize their response to God through Christ. He urges their participation in the liturgical hymns and prayers that center upon God’s plan of salvation in Christ (Col 3:16).

58 “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’”(A)

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11 (A)In him[a] you were also circumcised with a circumcision not administered by hand, by stripping off the carnal body, with the circumcision of Christ.

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Footnotes

  1. 2:11 A description of baptism (Col 2:12) in symbolic terms of the Old Testament rite for entry into the community. The false teachers may have demanded physical circumcision of the Colossians.

Sacrifice of Jesus. 11 [a]But when Christ came as high priest of the good things that have come to be,[b] passing through the greater and more perfect tabernacle not made by hands, that is, not belonging to this creation,(A)

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Footnotes

  1. 9:11–14 Christ, the high priest of the spiritual blessings foreshadowed in the Old Testament sanctuary, has actually entered the true sanctuary of heaven that is not of human making (Hb 9:11). His place there is permanent, and his offering is his own blood that won eternal redemption (Hb 9:12). If the sacrifice of animals could bestow legal purification (Hb 9:13), how much more effective is the blood of the sinless, divine Christ who spontaneously offered himself to purge the human race of sin and render it fit for the service of God (Hb 9:14).
  2. 9:11 The good things that have come to be: the majority of later manuscripts here read “the good things to come”; cf. Hb 10:1.

24 For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf.(A)

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