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24 [a]Therefore thus says the Lord, the God of hosts: My people, who dwell in Zion, do not fear the Assyrian, though he strikes you with a rod, and raises his staff against you as did the Egyptians. 25 For just a brief moment more, and my wrath shall be over, and my anger shall be set for their destruction. 26 Then the Lord of hosts will raise against them a scourge such as struck Midian at the rock of Oreb;(A) and he will raise his staff over the sea as he did in Egypt.(B)

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Footnotes

  1. 10:24 This verse with its reference to Assyria’s rod may introduce the original conclusion to vv. 5–15.

24 Therefore this is what the Lord, the Lord Almighty, says:

“My people who live in Zion,(A)
    do not be afraid(B) of the Assyrians,
who beat(C) you with a rod(D)
    and lift up a club against you, as Egypt did.
25 Very soon(E) my anger against you will end
    and my wrath(F) will be directed to their destruction.(G)

26 The Lord Almighty will lash(H) them with a whip,
    as when he struck down Midian(I) at the rock of Oreb;
and he will raise his staff(J) over the waters,(K)
    as he did in Egypt.

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God’s Plan for Assyria[a]

24     The Lord of hosts has sworn:
As I have resolved,
    so shall it be;
As I have planned,
    so shall it stand:
25 To break the Assyrian in my land
    and trample him on my mountains;
Then his yoke shall be removed from them,
    and his burden from their shoulder.(A)
26 This is the plan proposed for the whole earth,
    and this the hand outstretched over all the nations.[b]
27 The Lord of hosts has planned;
    who can thwart him?
His hand is stretched out;
    who can turn it back?(B)

Philistia.[c]

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Footnotes

  1. 14:24–27 The motif of God’s plan or work is a recurring thread running through Isaiah’s oracles. The plans of Judah’s enemies will not come to pass (7:5–7; 8:9–10; 10:7), but God’s plan for his work of disciplining his own people (5:12, 19; 28:21), and then for punishing the foreign agents God used to administer that discipline (10:12) will come to pass.
  2. 14:26 Hand outstretched over all the nations: as it was once outstretched over Israel (9:11, 16, 20; 5:25).
  3. 14:28–31 This oracle seems to reflect the political situation soon after the death of Ahaz in 715 B.C., when Ashdod and the other Philistine cities were trying to create a united front to rebel against Assyria. Ahaz had refused to join the rebels in 735 B.C. and remained loyal to Assyria during the rest of his reign, but the Philistines may have had higher hopes for his son Hezekiah. Judah, however, did not join in Ashdod’s disastrous revolt in 713–711 B.C. (cf. 20:1).

24 The Lord Almighty has sworn,(A)

“Surely, as I have planned,(B) so it will be,
    and as I have purposed, so it will happen.(C)
25 I will crush the Assyrian(D) in my land;
    on my mountains I will trample him down.
His yoke(E) will be taken from my people,
    and his burden removed from their shoulders.(F)

26 This is the plan(G) determined for the whole world;
    this is the hand(H) stretched out over all nations.
27 For the Lord Almighty has purposed,(I) and who can thwart him?
    His hand(J) is stretched out, and who can turn it back?(K)

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