Add parallel Print Page Options

Chapter 59

Salvation Delayed

[a]No, the hand of the Lord is not too short to save,
    nor his ear too dull to hear.(A)
Rather, it is your crimes
    that separate you from your God,
It is your sins that make him hide his face
    so that he does not hear you.
For your hands are defiled with blood,
    and your fingers with crime;
Your lips speak falsehood,
    and your tongue utters deceit.(B)
No one brings suit justly,
    no one pleads truthfully;
They trust an empty plea and tell lies;
    they conceive mischief and bring forth malice.
[b]They hatch adders’ eggs,
    and weave spiders’ webs:
Whoever eats the eggs will die,
    if one of them is crushed, it will hatch a viper;(C)
Their webs cannot serve as clothing,
    nor can they cover themselves with their works.
Their works are evil works,
    and deeds of violence are in their hands.
Their feet run to evil,
    and they hasten to shed innocent blood;
Their thoughts are thoughts of wickedness,
    violence and destruction are on their highways.(D)
The way of peace they know not,
    and there is no justice on their paths;
Their roads they have made crooked,
    no one who walks in them knows peace.

Acknowledgment of Transgressions

[c]That is why judgment is far from us
    and justice does not reach us.
We look for light, but there is darkness;
    for brightness, and we walk in gloom!(E)
10 Like those who are blind we grope along the wall,
    like people without eyes we feel our way.
We stumble at midday as if at twilight,
    among the vigorous, we are like the dead.
11 Like bears we all growl,
    like doves we moan without ceasing.
We cry out for justice, but it is not there;
    for salvation, but it is far from us.(F)
12 For our transgressions before you are many,
    our sins bear witness against us.
Our transgressions are present to us,
    and our crimes we acknowledge:
13 Transgressing, and denying the Lord,
    turning back from following our God,
Planning fraud and treachery,
    uttering lying words conceived in the heart.
14 Judgment is turned away,
    and justice stands far off;
For truth stumbles in the public square,
    and uprightness cannot enter.(G)
15 Fidelity is lacking,
    and whoever turns from evil is despoiled.

Divine Intervention

The Lord saw this, and was aggrieved
    that there was no justice.
16 He saw that there was no one,
    was appalled that there was none to intervene;
Then his own arm brought about the victory,
    and his justice sustained him.
17 He put on justice as his breastplate,
    victory as a helmet on his head;
He clothed himself with garments of vengeance,
    wrapped himself in a mantle of zeal.(H)
18 According to their deeds he repays his enemies
    and requites his foes with wrath;
    to the coastlands he renders recompense.
19 Those in the west shall fear the name of the Lord,
    and those in the east, his glory,
Coming like a pent-up stream
    driven on by the breath of the Lord.
20 Then for Zion shall come a redeemer,
    to those in Jacob who turn from transgression—oracle of the Lord.(I)
21 [d]This is my covenant with them,
    which I myself have made, says the Lord:
My spirit which is upon you
    and my words that I have put in your mouth
Shall not depart from your mouth,
    nor from the mouths of your children
Nor the mouths of your children’s children
    from this time forth and forever, says the Lord.(J)

Chapter 60

The Dawning of Divine Glory for Zion

[e]Arise! Shine, for your light has come,
    the glory of the Lord has dawned upon you.(K)
Though darkness covers the earth,
    and thick clouds, the peoples,
Upon you the Lord will dawn,
    and over you his glory will be seen.
Nations shall walk by your light,
    kings by the radiance of your dawning.(L)

The Nations Come to Zion

Raise your eyes and look about;
    they all gather and come to you—
Your sons from afar,
    your daughters in the arms of their nurses.(M)
Then you shall see and be radiant,
    your heart shall throb and overflow.
For the riches of the sea shall be poured out before you,
    the wealth of nations shall come to you.
Caravans of camels shall cover you,
    dromedaries of Midian and Ephah;
All from Sheba shall come
    bearing gold and frankincense,
    and heralding the praises of the Lord.
All the flocks of Kedar shall be gathered for you,
    the rams of Nebaioth shall serve your needs;
They will be acceptable offerings on my altar,
    and I will glorify my glorious house.
Who are these that fly along like a cloud,
    like doves to their cotes?
The vessels of the coastlands are gathering,
    with the ships of Tarshish in the lead,
To bring your children from afar,
    their silver and gold with them—
For the name of the Lord, your God,
    for the Holy One of Israel who has glorified you.

Honor and Service for Zion[f]

10 Foreigners shall rebuild your walls,
    their kings shall minister to you;
Though in my wrath I struck you,
    yet in my good will I have shown you mercy.(N)
11 Your gates shall stand open constantly;
    day and night they shall not be closed
So that they may bring you the wealth of nations,
    with their kings in the vanguard.(O)
12 For the nation or kingdom that will not serve you shall perish;
    such nations shall be utterly destroyed!(P)
13 The glory of Lebanon shall come to you—
    the juniper, the fir, and the cypress all together—
To bring beauty to my sanctuary,
    and glory to the place where I stand.(Q)
14 The children of your oppressors shall come,
    bowing before you;
All those who despised you,
    shall bow low at your feet.
They shall call you “City of the Lord,”
    “Zion of the Holy One of Israel.”
15 No longer forsaken and hated,
    with no one passing through,
Now I will make you the pride of the ages,
    a joy from generation to generation.
16 You shall suck the milk of nations,
    and be nursed at royal breasts;
And you shall know that I, the Lord, am your savior,
    your redeemer, the Mighty One of Jacob.
17 Instead of bronze I will bring gold,
    instead of iron I will bring silver;
Instead of wood, bronze;
    instead of stones, iron.
I will appoint peace your governor,
    and justice your ruler.(R)
18 No longer shall violence be heard of in your land,
    or plunder and ruin within your borders.
You shall call your walls “Salvation”
    and your gates “Praise.”

Eternal Light for Zion

19 [g]No longer shall the sun
    be your light by day,
Nor shall the brightness of the moon
    give you light by night;
Rather, the Lord will be your light forever,
    your God will be your glory.(S)
20 No longer will your sun set,
    or your moon wane;
For the Lord will be your light forever,
    and the days of your grieving will be over.
21 Your people will all be just;
    for all time they will possess the land;
They are the shoot that I planted,
    the work of my hands, that I might be glorified.(T)
22 The least one shall become a clan,
    the smallest, a mighty nation;
I, the Lord, will swiftly accomplish
    these things when the time comes.(U)

Chapter 61

The Anointed Bearer of Glad Tidings

[h]The spirit of the Lord God is upon me,
    because the Lord has anointed me;
He has sent me to bring good news to the afflicted,
    to bind up the brokenhearted,
To proclaim liberty to the captives,
    release to the prisoners,(V)
To announce a year of favor from the Lord
    and a day of vindication by our God;
To comfort all who mourn;(W)
    to place on those who mourn in Zion
    a diadem instead of ashes,
To give them oil of gladness instead of mourning,
    a glorious mantle instead of a faint spirit.

Restoration and Blessing

They will be called oaks of justice,
    the planting of the Lord to show his glory.
They shall rebuild the ancient ruins,
    the former wastes they shall raise up
And restore the desolate cities,
    devastations of generation upon generation.(X)
Strangers shall stand ready to pasture your flocks,
    foreigners shall be your farmers and vinedressers.
[i]You yourselves shall be called “Priests of the Lord,”
    “Ministers of our God” you shall be called.
You shall eat the wealth of the nations
    and in their riches you will boast.(Y)
Because their shame was twofold[j]
    and disgrace was proclaimed their portion,
They will possess twofold in their own land;
    everlasting joy shall be theirs.(Z)

God’s Word of Promise

For I, the Lord, love justice,
    I hate robbery and wrongdoing;
I will faithfully give them their recompense,
    an everlasting covenant I will make with them.(AA)
Their offspring shall be renowned among the nations,
    and their descendants in the midst of the peoples;
All who see them shall acknowledge them:
    “They are offspring the Lord has blessed.”

Thanksgiving for God’s Deliverance

10 [k]I will rejoice heartily in the Lord,
    my being exults in my God;
For he has clothed me with garments of salvation,
    and wrapped me in a robe of justice,
Like a bridegroom adorned with a diadem,
    as a bride adorns herself with her jewels.(AB)
11 As the earth brings forth its shoots,
    and a garden makes its seeds spring up,
So will the Lord God make justice spring up,
    and praise before all the nations.

Chapter 62

A New Name for Zion

[l]For Zion’s sake I will not be silent,
    for Jerusalem’s sake I will not keep still,
Until her vindication shines forth like the dawn
    and her salvation like a burning torch.(AC)
Nations shall behold your vindication,
    and all kings your glory;
You shall be called by a new name
    bestowed by the mouth of the Lord.(AD)
You shall be a glorious crown in the hand of the Lord,
    a royal diadem in the hand of your God.
No more shall you be called “Forsaken,”
    nor your land called “Desolate,”
But you shall be called “My Delight is in her,”
    and your land “Espoused.”
For the Lord delights in you,
    and your land shall be espoused.(AE)
For as a young man marries a virgin,
    your Builder shall marry you;
And as a bridegroom rejoices in his bride
    so shall your God rejoice in you.
Upon your walls, Jerusalem,
    I have stationed sentinels;
By day and by night,
    they shall never be silent.
You who are to remind the Lord,
    take no rest,
And give him no rest,
    until he re-establishes Jerusalem
And makes it the praise of the earth.

The Blessings of Salvation for God’s People

[m]The Lord has sworn by his right hand
    and by his mighty arm:
No more will I give your grain
    as food to your enemies;
Nor shall foreigners drink the wine,
    for which you toiled.(AF)
But those who harvest shall eat,
    and praise the Lord;
Those who gather shall drink
    in my holy courts.(AG)
10 [n]Pass through, pass through the gates,
    prepare a way for the people;(AH)
Build up, build up the highway, clear it of stones,
    raise up a standard over the nations.
11 The Lord has proclaimed
    to the ends of the earth:
Say to daughter Zion,
    “See, your savior comes!
See, his reward is with him,
    his recompense before him.”(AI)
12 They shall be called “The Holy People,”
    “The Redeemed of the Lord.”
And you shall be called “Cared For,”
    “A City Not Forsaken.”(AJ)

Footnotes

  1. 59:1–20 This poem brings together a lament of the postexilic community and a harsh word of judgment from the prophet. After the opening rhetorical question, each of the stanzas begins with a reference to the justice and right judgment which are lacking among the people (vv. 4, 9, 14). Toward the end of the poem, God is depicted as a Divine Warrior (vv. 16–20) who is the only one who can intervene in order to bring redemption. This same Divine Warrior imagery is repeated in a similar fashion in 63:1–6.
  2. 59:5–6 The eggs signify evil works, doing positive harm; the webs are devices that serve no useful purpose.
  3. 59:9–15 The turning point in the poem comes when the people acknowledge their transgressions and describe the horror of their present state. Light is a metaphor for salvation (cf. 9:1; 42:16; 60:1–3, 19–20) and darkness represents sin and disaster.
  4. 59:21 This verse makes the transition from chaps. 56–59 to chaps. 60–62. Oracles of judgment yield to oracles about God’s redemptive action.
  5. 60:1–9 The light the prophet proclaims to Zion symbolizes the blessing to come to her: the glory of the Lord, the return of her children, the wealth of nations who themselves will walk by her light. The passage is famous from its use in the Latin liturgy for the feast of Epiphany.
  6. 60:10–18 The glorious promises for the future continue: the wealth of the nations (vv. 5, 10), tribute from kings, glorification of the Temple, peace and justice (cf. Ps 85:11).
  7. 60:19–20 The theme of light is taken up again, but in an apocalyptic vein: the Lord’s radiant presence replaces physical light.
  8. 61:1–2 The prophet proclaims that he has been anointed by the Lord to bring good news (cf. 40:9) to the afflicted and to comfort Zion. The background to the “year of favor” is the jubilee year of release from debts (Lv 25:10–11; Is 49:8).
  9. 61:6 The bestowal of a new name suggests a new identity and mission. The whole people will be priests (cf. Ex 19:6), even ministering to nations who will serve God’s people.
  10. 61:7 Twofold: Israel was punished double for infidelity (40:2); the blessings of its restoration will also be double.
  11. 61:10–11 The new life of the restored Zion is expressed in nuptial (cf. also 62:5) and agricultural (cf. v. 3; 60:21) imagery.
  12. 62:1–12 As in chap. 60, the prophet addresses Zion, announcing the reversal of her fortune. Several motifs reappear: light and glory (60:1–3, 19–20), tribute of nations (60:11), and especially the marriage (61:10; cf. also 54:5–8).
  13. 62:8–9 Peace and prosperity are indicated by the absence of invaders who would live off the land.
  14. 62:10–11 The gates of Babylon are to be opened for the exiles to return, led by the Lord, as in 40:3–5, 10.