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you will take up this taunt-song[a] against the king of Babylon:(A)

How the oppressor has come to an end!
    how the turmoil has ended!
The Lord has broken the rod of the wicked,
    the staff of the tyrants(B)
That struck the peoples in wrath
    with relentless blows;
That ruled the nations in anger,
    with boundless persecution.(C)
The whole earth rests peacefully,
    song breaks forth;
The very cypresses rejoice over you,
    the cedars of Lebanon:
“Now that you are laid to rest,
    no one comes to cut us down.”(D)
Below, Sheol is all astir
    preparing for your coming;
Awakening the shades to greet you,
    all the leaders of the earth;
Making all the kings of the nations
    rise from their thrones.
10 All of them speak out
    and say to you,
“You too have become weak like us,
    you are just like us!
11 Down to Sheol your pomp is brought,
    the sound of your harps.
Maggots are the couch beneath you,
    worms your blanket.”(E)
12 How you have fallen from the heavens,
    O Morning Star,[b] son of the dawn!
How you have been cut down to the earth,
    you who conquered nations!(F)
13 In your heart you said:
    “I will scale the heavens;
Above the stars of God[c]
    I will set up my throne;
I will take my seat on the Mount of Assembly,
    on the heights of Zaphon.(G)
14 I will ascend above the tops of the clouds;
    I will be like the Most High!”(H)
15 No! Down to Sheol you will be brought
    to the depths of the pit!(I)
16 When they see you they will stare,
    pondering over you:
“Is this the man who made the earth tremble,
    who shook kingdoms?
17 Who made the world a wilderness,
    razed its cities,
    and gave captives no release?”
18 All the kings of the nations lie in glory,
    each in his own tomb;(J)
19 But you are cast forth without burial,
    like loathsome carrion,
Covered with the slain, with those struck by the sword,
    a trampled corpse,
Going down to the very stones of the pit.(K)
20     You will never be together with them in the grave,
For you have ruined your land,
    you have slain your people!
Let him never be named,
    that offshoot of evil!
21 Make ready to slaughter his sons
    for the guilt of their fathers;(L)
Lest they rise and possess the earth,
    and fill the breadth of the world with cities.[d]

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Footnotes

  1. 14:4–21 This taunt-song, a satirical funeral lament, is a beautiful example of classical Hebrew poetry. According to the prose introduction and the prosaic conclusion (vv. 22–23), it is directed against the king of Babylon, though Babylon is mentioned nowhere in the song itself. If the reference to Babylon is accurate, the piece was composed long after the time of Isaiah, for Babylon was not a threat to Judah in the eighth century. Some have argued that Isaiah wrote it at the death of an Assyrian king and the references to Babylon were made by a later editor, but this is far from certain.
  2. 14:12 Morning Star: term addressed to the king of Babylon. The Vulgate translates as “Lucifer,” a name applied by the church Fathers to Satan. Son of the dawn: Heb., ben shahar, may reflect the name of a pagan deity.
  3. 14:13–15 God: not Elohim, the common word for God, but El, the name of the head of the pantheon in Canaanite mythology, a god who was early identified with the Lord in Israelite thought. Mount of Assembly: mountain where the council of the gods met, according to Canaanite mythology. Zaphon: the sacred mountain of Baal, originally the Jebel el-Aqra north of Ugarit, but other mountains have been identified with it, including Mount Zion in Jerusalem (Ps 48:3). The attempt to usurp the place of God (v. 14), coupled with the dramatic reversal (“above the stars of God” to “the depths of the pit”) occasioned the interpretation that saw here the rebellion and fall of Satan.
  4. 14:21 Cities: if the text is correct, it presumably refers to cities as expressions of human pride, authority, and oppression (cf. Gn 11:1–9; Na 3:1–4).