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13 The burden of Babylon (Isaiah, Amoz’s son, saw this message):

Isaiah, like many prophets, bears a burden: speaking as God’s mouthpiece in the world. But the burden he bears is nothing compared to the punishing burden Babylon will face for the violence it inflicts on the small nations it is annexing. Isaiah “sees” this message; no one knows how. Was it a vision? Was it a dream? Was it an insight gleaned from some ordinary moment in his extraordinary life?

Eternal One: Raise a signal on a bare mountaintop;
        flash the message; broadcast it widely.
    Shout out to the nations to assemble an army;
        wave them on and welcome them at the gates of the nobles.
    I have enlisted them to be the ones to execute My fierce anger.
        They are mine—I have commanded and consecrated them—these high and mighty ones.

Listen! There is restlessness and rumbling on the mountains,
    as a powerful company assembles.
Listen! There is an uproar among the nations
    as they gather their might together.
The Eternal, Commander of heavenly armies,
    is mustering an army—thousands, maybe millions—for war.
They come from lands far away,
    beyond distant horizons.
That’s where the Eternal calls up His weapons of wrath—
    in order to destroy the whole land!

Cry out in terror!—the time is coming;
    the day of the Eternal is nearly here,
Violence and destruction as only God-All-Powerful can wreak.
7-8 This is why all hands will shake and tremble;
    every heart will flutter and melt.
People will be paralyzed with fear, weakened with terror.
    Taut and shaking, they’ll be overcome like a woman in labor.
They’ll look to each other dumbfounded,
    their faces flushed with fear.

See here! The fury of God has been building and is too great to stop;
    the day of the Eternal is nearly here.
It will come down in all its cruelty, fury, and fiery anger,
    to make the land a wasteland, to wipe out all who failed God.

So complete, so persistent are the nation’s sins that even the lights of heaven go out.

10 For the stars that define the constellations in the heavens
    will fail to give their light.
The sun will go dark even when it’s high in the sky;
    the moon will not shine.[a]

11 Eternal One: I will turn the world’s wrongdoings back on itself.
        I will punish those who act wickedly.
    I will stop the arrogant musings of the proud and pompous,
        and make them puny and weak.
12     People will be a rarity in the land,
        like great chunks of gold from Ophir.
13     Like nothing you’ve ever dreamed,
        the heavens will tremble and the earth itself will rock out of place,
    When the fury of the Eternal, Commander of heavenly armies, is unleashed
        and the power of God’s anger is loosed.
14     Then, in their confusion and distress,
        like a hunted gazelle or a neglected stray sheep,
    They will turn to their own people and run for whatever seems safe;
        they’ll try to escape to their own land.
15     The terror rages on. Anyone who’s found will be run through with a sword.
        Those who are caught will die by its cruel edge.
16     Their babies will be dashed to pieces on the rocks as they look on in horror;
        their houses will be ransacked, and their wives will be raped.

17     See, I’m rousing up the Medes against them; they are a people
        who kill indiscriminately and can’t be bribed off with silver or gold.

18     The young warriors will fall before their arrows;
        not even infants or toddlers will receive mercy at their hands.

19 But afterward, the awesome and mighty city Babylon, pride of the Chaldeans,
    will be razed to the ground like Sodom and Gomorrah, which God destroyed.
20 It’ll never be inhabited again, and future generations will never call it home;
    there Arab nomads won’t pitch their tents; shepherds won’t rest their flocks.
21 Only desert animals will occupy the deserted city;
    owls will nest in their formerly swept-clean houses.
Mangy jackals and wild goats will roam among the rubble
    and romp among the ruins.
22 Hyenas will prowl around and howl among its towers;
    jackals will haunt its formerly palatial palaces;
Babylon’s time of destruction is coming; her days are numbered.

14 For the Eternal will extend mercy to Jacob, this family of God’s people. God will choose Israel all over again, and He will settle them in comfort and rest back on their land. Others who are unrelated will want to join them and stick close to the house of Jacob, God’s promise people, who will take them in. These others will work for and among Israel. Whoever used to hold Israel captive—controlling the people’s every moment and every move—will in turn be controlled by Israel; and whoever used to oppress Israel will instead be subject to Israel.

Ah, Israel, there will be a time when the Eternal will give you rest from the burden of your labor, the pain of your servitude. And then you will take up this chant against the fallen king of Babylon:

People: How silent and still the oppressor;
        the pressure is gone; the raging is done!
    The Eternal has broken the hold of the wicked,
        snapped the staff and the scepter of tyrannical rulers.
    They would stop at nothing to beat, batter, and bruise the nations,
        constantly raging as they hunted down and tyrannized the peoples.
    The whole earth, mountains to sea, breathes a sigh of relief;
        the peace and quiet erupts into a lively, joyful song.
    The cypresses and cedars of Lebanon rejoice at his demise, singing:
        You can’t hurt us anymore. Now that you’ve been cut down,
    No one comes to cut us down!”

    O Babylon, the land of the dead is excited to greet you at its door.
        Your king will enter the grave with ghastly pomp.
    It stirs the shadows and spirits of the dead—all long forgotten leaders—
        it arouses all the dethroned kings of the nations to welcome your arrival.
10     These departed souls will respond to you with rattling voices,

Departed Souls: Even you, who were so powerful and unstoppable in life,
        have been weakened just like us!
11     All of your pomp and power and the music of your harps join you here
        where the dead abide,
    Where maggots squirm beneath you,
        where worms cover you like a blanket.

12 My, how you’ve fallen from the heights of heaven!
    O morning star, son of the dawn!
What a star you were, as you menaced and weakened the nations,
    but now you’ve been cut down, fallen to earth.
13 Remember how you said to yourself,
    “I will ascend to heaven—reach higher and with more power—
    and set my throne high above God’s own stars?”
Remember how you thought you could be a god, saying:
    “I will sit among them at the mount of assembly in the northern heights.
14 I will rise above the highest clouds and
    make myself like the Most High”?
15 Hah! Instead, you have sunk like a stone to where the dead abide.
    You’ve hit bottom of the bottommost pit.
16 People peer down at you from above,
    and their curiosity overflows.

People: Wow, is this the man who once terrorized the world?
        Is he the one who rocked the earth’s kingdoms and threatened us with disaster?
17     Is he the one who turned the bustling cities of the world into a wasteland,
        and never let the prisoners of war go home?

18 While all the other world leaders are memorialized with honor,
    and each occupies his own elaborate tomb,
19 You will be reviled and disgraced—your tomb desecrated,
    your corpse thrown aside like a worthless branch.
Those slain in battle, pierced by swords, will cover you;
    you’ll go down to the pit like a corpse left on the battlefield.
20 Because you wrecked your own land and killed your own people,
    your corpse will not share in the honor of a proper burial.
May the offspring of such evil never be mentioned again;
    don’t speak their names or hear their tales.
21 Let them be obliterated because of their fathers’ wicked deeds
    so that they never have a chance to follow in their steps,
Terrorizing and possessing the earth,
    filling up the world with their cities!
Then people can live in normalcy and peace.

Eternal One: 22-24 I will move against Babylon and put an end to her future generations. I will cut them off—leaving no survivors—so that your oppressors will become nameless and faceless shadows. I’ll sweep that city with My broom of destruction and turn its pools into stagnant marshes and leave its ruins to be ruled by wild animals.

God swears that our oppressors will be punished. The Eternal, Commander of heavenly armies, makes this pledge.

Eternal One: Things will happen as I plan.
        Things will be as I determine.
25     I will break Assyria’s hold on My land;
        on mountain after mountain I will trample over them.
    Then My people will no longer have to bow beneath the Assyrian yoke
        or bear up under its heavy burden.
26     Because I, God of earth and heaven,
        have devised a plan for the whole earth;
    I have reached out and am ready to effect change among the nations.

27 And who can argue with that or stand in God’s way?
    The Eternal, Commander of heavenly armies, has determined
That this is how it should be.
    And so it will be.

While most of Isaiah’s messages are directed to the people of Judah, he pronounces other oracles against neighboring nations and empires. This is typical of most prophets. Chapters 13–23 contain a number of oracles (or prophetic messages) addressed to the nations and cities such as Assyria, Philistia, Moab, Damascus, Cush, Egypt, Babylon, and others. Each message is distinct, for the sins of their citizens and the threats they face are unique to them. Still each message contains an overriding, dominant claim: God is sovereign over all the earth; and although He has a special relationship with Israel and Judah, all the nations must ultimately bow before God.

28 When our king, Ahaz, died having endured and survived Assyria’s attacks against us, the prophet received this message.

29 Don’t get too excited, Philistia, because your enemy is dead.
    The rod that struck you may be broken,
But from the root of the serpent, a viper will come out;
    the offspring of that viper will be a flying cobra.
30 The poor among us will have enough to eat;
    the needy and most vulnerable will sleep in peace.
But I will go after your key people with famine,
    and then wipe out any who remain.
31 Look out, Philistia; you will soon vanish!
    Let your gates and your city walls cry out!
    It’ll be bad for you soon, because an army from the north
Is bearing down on you, burning cities in its wake;
    and there is not a straggler in its ranks.

32 So, how do we answer the ambassadors of the nations?
    The Eternal has made Zion what it is—
And His humbled and afflicted people will find shelter there.

15 A message about Moab:
In the cover of night, Moab was attacked and decimated.
    Both Ar and Kir were decimated in a single night.
The whole community traipses up to the temple, to Dibon
    to weep and cry out to the gods.
Moab weeps and wails over the dead in Nebo and Medeba,
    every head and beard shaved in mourning.
They wander the streets dressed in sackcloth;
    on roofs and public places people wail, collapsing in abundance of tears.
The cries of Heshbon in the north and Elealeh nearby
    reach to Jahaz in the east.
Moab is shaken to the core, wracked with terror, sadness, and grief;
    even its bravest soldiers cry out.
It breaks my heart to hear Moab.
    Refugees make for Zoar at Edom’s border to Eglath-shelishiyah.
They climb, weeping, to the heights of Luhith and along roads to Horonaim.
They go with shattering cries.
    The land itself is destroyed, dead.
Where it had been green and rippling with tall grasses, now it’s brown and dusty.
    Where sweet water glistened all along Nimrim, now it’s dry and desolate.
So the people are carting away all their belongings.
    Whatever they’ve gathered, they carry along the brook lined with poplars.
And Moab cries; the whole country wails.
    From Eglaim to Beer-elim, you can hear the crying.
The waters of Dimon run red with blood.

Eternal One: I will bring more disaster to Dimon: those fugitives of Moab will fare even worse—I’ll send predators upon the remnant of the land to hunt them down.

16 A Refugee (to the Moabites): Bring tender lambs to the ruler of the land.
    From Sela through the desert
        to the beautiful mountain called Zion, maybe they’ll let us in.
    And indeed like birds whose homes were demolished,
        like baby birds torn from their nests,
    Moab’s daughters, scattered and fluttering, arrive at the fords,
        ready to cross the Arnon River.

    (to Jerusalem) Give us your best advice and do what is right.
        When the day is at its fiercest, hide us in your cool shade.
    Shield the trammeled and abused.
        Keep your mouth shut when our enemy comes looking, seeking us out.
    Let these refugees of Moab come in and stay.
    Protect these tempest-tossed; be their hiding place,
        a shelter safe from the destroyer.

See, when the one who has squeezed and oppressed you is gone
    and the forces of crushing violence wane in the land,
Then God will establish a royal throne, in loyal love—
    the One who rules there will be utterly reliable,
With absolute integrity under the auspices of David.
    With a passion for justice, He will be quick to decide and do what is right.

God’s answer to Moab’s plea for help is none other than the Messiah. One day David’s son will take the throne and rule with absolute justice.

Oh yes, we’ve heard of Moab, how much they think of themselves—
    so important, so valuable, so hot-tempered;
But we know it’s just idle boasts.
Let them bemoan their destruction and fall—every last one of them.
    Go ahead, mourn, all you who were struck down;
Cry for the raisin cakes of Kir-hareseth.

The productive fields of Heshbon are withering in the heat;
    the choice vines of Sibmah are decimated.
The rulers of the nations are wreaking havoc across the land,
    crushing its grape clusters and leveling its old stout vines.
Moab’s tender shoots spread from Jazer to the desert,
    then right down to the sea[b] and even across it.

This is why I cry salty tears over Jazer,
    over the vines of Sibmah and over the fields of Heshbon.
And God’s-Ascent, Elealeh, I weep for you—over your branches,
    once so green and strong, now broken and brown with death.
No one rejoices anymore over your fruits and harvest.

10 What joy these fields and orchards brought, what pleasure and delight,
    with their beauty, with their bounty.
But no more cheerful shouts accompany the harvest of the vineyards.
    No one is left to press the grapes into wine.
I have silenced all your joyous shouting.
11 My heart hums like a harp with grief for you, Moab.
    I ache with soul-sadness for Kir-hareseth.

12 When the people of Moab present themselves to their gods, when they weary themselves with frequent journeys to their high places, when they enter their sanctuary to pray, then they will find none of their gods are able to help them. 13 This is the message the Eternal gave Isaiah earlier about Moab. 14 But now He has another message.

Eternal One: In just three years—as a hired hand might count them—the power and prestige of Moab will come to an end. Its population will be killed and scattered; only a few, the poor and powerless, will survive the onslaught.

17 A message about Damascus:

An ethnic group of Arameans control what will one day be the southern region of Syria; it is known as Aram. Damascus is its capital. Out of fear of Assyria and its brutal expansion west, Israel and Aram form an alliance and try to bully Judah and her king, Ahaz, into joining the futile confederation. But the prophet Isaiah holds a different opinion. He boldly instructs the king not to make any alliances or form any confederation as the Assyrian threat grows; instead, the prophet says, trust in God and God will protect you. But Israel and Aram attempt to force Judah into their alliance, unseating her king and replacing him with someone they can control. So Ahaz makes an alliance, not with Israel and Aram, but with their enemy, Assyria. When he asks for the empire’s help, they eagerly agree. Although Assyria assists Ahaz in warding off one threat, Assyria itself constitutes an even greater threat as Judah will soon experience.

Eternal One: So much for the “city of Damascus.”
        It’s done for. Soon it will be just a pile of rubble.
    The towns around it[c] will empty of people and be turned back to open land.
        Imagine—sheep grazing and lying down where people used to live.
    There won’t be a soul to scare them off.
    The defenses of the Northern Kingdom, Israel, will fall—
        Ephraim’s fortress walls will tumble down;
    Damascus will no longer rule itself.
        Aram—what is left of them—will resemble Israel’s fading glory.

That’s what the Eternal, Commander of heavenly armies, says.

Eternal One: Israel will be humbled then too;
        our cousins, the children of Jacob, will lose their luster, their wealth and excess.
    The land will resemble a field stripped until it is nearly bare,
        like when the harvest has come and gone,
        like the meager grain gleaned in the valley of Rephaim.

    But some gleanings will remain
        like when olive trees are beaten,
    Where two or three olives remain at the top of a tree
        and four or five hold on tight to its fruitful branches.

So says the Eternal One, Israel’s God.

Then, in that day, people will turn to the One who shaped them.
    They’ll look on the Creator, the Holy One of Israel,
And disregard the things they’d made into gods.
    They’ll turn away from worthless, handmade objects, sacred poles, and incense altars.

And then, in that day, their great cities will be abandoned
    like defenseless outposts in a hilly forest,
Like those deserted when the Israelites took the land;
    the scene will be eerily quiet and empty.

Israel’s devotion to things of their own making will come to nothing. If God is not the center of their work and striving, every gain is in fact a loss.

10 You have proven forgetful of God—how God pulls you clear of danger,
    how God stands firm, like a great Rock where you can take shelter.
Because you have forgotten the one True God,
    you planted pleasant gardens and set out tender vines of a strange god.
11 They sprouted so quickly the day you set them out;
    they budded immediately the morning you planted them;
But you will never gather any sweet grapes from them.
    What you reap will be illness and pain; that day will be filled with sadness.

12 Listen to the restless roar of the peoples!
    They roar like a fitful sea.
Listen to the crashing thunder of the nations;
    they thunder like a powerful surge of water.
13 But even if they thunder like a wall of water,
    when God rebukes them, they will run far away;
With a word they’ll be driven like chaff in a mountain gust
    or dust in a windstorm.
14 In the evening, look, their enemies terrorize them;
    but by morning, they’re gone.
So it will be for those who attack and steal from us;
    those who take, take, take will come to nothing and run away.

18 O land abuzz with the whirring of wings,
    far away past the Ethiopian rivers,
With papyrus-reed boats shuttling ambassadors back and forth!
    Go quickly, you messengers, to those impressive people,
Those fearsome and terrifying people so lank and smooth.
    Theirs is a powerful nation divided by rivers.

All citizens of the world, every last inhabitant of the earth, pay attention!
    When you see a signal raised on the mountains, look!
When the trumpets sound the alarm, listen!
Because the Eternal told me,

Eternal One: I am in controlcalm and serene.
        I am watching quietly from where I dwell
    Just as surely as the heat shimmers in the blazing sun
        and the dewy mists cool the warmth of a harvest day.

For even before the harvest begins, when the buds blossom
    and the flowers make way for the ripening grapes,
God will cut back their shoots with pruning shears,
    lop off and clear away the spreading branches.
He will leave the trimmings for the birds of prey
    and the wild animals on the mountain.
The vultures will feed on their flesh during the summer,
    and the wild animals will be nourished on their bones through the winter.

At times God watches “behind the scenes” quietly, calmly. But when it is the right time, God knows where and how to act. Throughout history nations rise and fall, but God is as constant as the summer heat and the cool fall breezes. Many nations such as Ethiopia look for diplomatic solutions and alliances in the face of the Assyrian threat. But Isaiah counsels them to stand back and watch, for he knows what God is about to do. Before the harvest, that is, before the armed rebellion against Assyria is set to begin, God moves in, pruning, lopping, clearing, and preparing the world for a better day.

Then those terrifying peoples—the lank and smooth from far away,
    from the land divided by rivers, powerful and domineering—
Will honor the Eternal, Commander of heavenly armies, with gifts.
    These proud people will bring them to Mount Zion,
Where the Eternal, Commander of heavenly armies, has placed His special name.

19 A message about Egypt:
The Eternal One will come winging in to Egypt
On a swiftly moving cloud, making her idols quake.
    The Egyptians themselves will lose heart in the face of God.

2, 4 The Lord, the Eternal, Commander of heavenly armies, says,

Eternal One: I will subject the Egyptians to oppressive forces
        and heartless leadership of a dictator-king.
    I will make them turn against each other,
        Egyptian against Egyptian, a civil war,
    Right down to the houses within a neighborhood—
        city against city, district against district.[d]
    They’ll lose all courage and I’ll frustrate their plans.
        They’ll seek the advice of long dead ancestors and empty idols,
        mediums and fortune-tellers.
    But it is I who determine their fate.

5-7 Egypt’s waterways and everything that lives in them will dry up and die—
    saltwater and fresh, standing pools and running streams will all evaporate.
All the reeds and rushes along the river’s edge will wither and die and rot away.
All the crops sown by the Nile will turn brittle and dry,
    to be blown away—completely away—by sultry winds.

The people who depend on these waters for their livelihood will see their lives and future evaporate before them.

Fishermen who set their lines and cast their nets into the Nile
    will languish and mourn.
Weavers who comb flax into spinning fibers
    and produce linen will be deep in despair.
10 The solid citizens of Egypt will be crushed,
    and all who work hard for a day’s wage will be deeply distressed.

11 The leaders of Zoan are fools!
    And those who count themselves among the Pharaoh’s smartest counselors
Base their advice on bizarre flights of fancy.
    How can you tell Pharaoh,
“I am among the long line of Egypt’s wise and an heir of ancient kings”?
12 I certainly don’t see any such sages. If they’re here,
    they should be able to tell you
    what the Eternal One, Commander of heavenly armies, has in store for Egypt.
13 The elite, the nobles from the northern delta south to bustling Memphis,
    have been overconfident, deluded fools.
These cornerstones of society have led Egypt in the wrong direction,
    and Egypt pays the price.
14 The Eternal has mixed them up and confused them.
    God has frustrated Egypt’s efforts in everything.
Weaving and sick like an everyday drunk.
15 There will be nothing left for Egypt to do.
    Nobody—no head, no tail, no noble palm, no lowly reed—
    will be able to help Egypt.

16 Then, in that day, when the Eternal, Commander of heavenly armies, raises His hand and displays His power, the Egyptians will cower like frightened women. 17 Egypt will even be terrified of our little Judah. Just the word “Judah” will set everyone trembling and shaking because of what the Eternal, Commander of heavenly armies, plans to do against them.

18 In that day, five cities in Egypt, one of which is called the city of destruction,[e] will adopt the language we speak in Canaan and swear to remain faithful to the Eternal, Commander of heavenly armies.

19 When that day arrives, there will be an altar for rituals, marking the Eternal’s sacred space right there in the middle of Egypt, and a pillar erected to Him at its border. 20 These will serve to notify everyone that the Eternal, Commander of heavenly armies, is present; God can and will be in Egypt. And if things get bad for them, the Eternal will respond to their cries for help by sending someone—a liberator and defender—to deliver them from their oppressors. 21 The Eternal will make sure the Egyptians know Him. They will know and worship Him with gifts and praise, solemn promises and offerings. 22 After all God’s disciplining action, the Eternal will take them back with gentle care. After His punishment, there will be healing; the Egyptians will turn to Him, and He will hear and heal them.

Though Egypt and Assyria are mortal enemies, God is about to do something new for them both. The God of peace always seeks to make peace among the nations.

23 When that day arrives, there will be a road connecting Egypt to Assyria and people of both nations will travel it to worship together, side-by-side. 24 Our land of Israel, through which that road travels, will then be allied with these other great nations, and Israel will be a whole-earth blessing, the hub of proper worship. 25 The Eternal, Commander of heavenly armies, declares such blessing:

Eternal One: Egypt, too, shall be blessed and called “My people” and Assyria “My doing,” because I made it. Israel, of course, is simply Mine—now as before and as ever will be—“My heritage.”

20 In the same year that the Assyrian field marshal sent by Sargon II, who was king in Assyria at that time, attacked and successfully defeated Ashdod, Isaiah (Amoz’s son) was told by the Eternal to deliver a message by acting it out.

It is said “a picture is worth a thousand words.” Too true: in order to communicate a spiritual message, sometimes God uses a physical action—something everyone can see or hear—much like a picture. In this instance the actions of Isaiah become the picture God wants His people to see. The prophet himself becomes the focus of attention as he demonstrates in shocking ways what God is intending to do to Israel’s southern neighbors, Egypt and Ethiopia. God is able to speak with clarity because all attention is focused on this prophetic drama that is being played out before them.

Eternal One: Take off all your clothes of mourning, and take off your shoes too.

Of course, Isaiah did that, which left him utterly naked, head to toe.

Eternal One: My servant Isaiah has walked around naked and barefoot for three years as a sign that Egypt and Ethiopia will be stripped of everything. Assyria will take away Egypt’s captives and Ethiopia’s exiles, young and old alike, naked and barefoot as slaves. The Egyptians’ shameful impotence and their bare behinds will be on display for all to see as they are driven away by the Assyrians. They will be mortified and humiliated, for they depended on each other, confident that Egypt and Ethiopia could withstand Assyrian assault. In the face of it, people along the coastland, like Ashdod, will say, “If countries like those that we counted on for support and security are falling to the might of Assyria’s king, we don’t have a chance!”

Isaiah is given a vision of a frightening event. It comes roaring at him like a sandstorm blowing across the Negev. The vision is harsh and violent, but very real. The prophet describes this vision and the others like it as “burdens,” for it is hard to bear such bad news. This particular vision is given to the “sea of Wilderness” or Babylon; it is the second prophecy predicting Babylon’s punishment (chapters 13–14). He addresses a series of burdensome messages to other cities, nations, and peoples. What is common to all of these prophecies is that God is angry with these nations for the harsh way they treat His covenant people, and He will not just let it go. So God has decided to punish them, and He warns his prophet ahead of time what is about to happen. This message is welcome news to the Judeans who suffered beneath the cruel tyranny of these foreign powers. On the one hand, God used Judah’s enemies to accomplish His purpose. On the other, they have overstepped the limit.

21 A message about the Sea of Wilderness (Babylon):

From the desert, from a frightening land it comes
    like a raging tempest, a sandstorm in the Negev.

A vision most harsh came to me:
    The deceiver deceives,
    and the abuser abuses.
Get up and go, Elam;
    and Media, cut off supplies!
All groaning will cease; I’ve put an end to the sounds of misery.
My stomach sinks. My gut churns with pain.
    As a woman in labor wrenches and writhes, I can hardly bear the news.
I cannot hear because I’m bent over with agony.
    I cannot see because I’m deep in the fog of depression.
My heart skips a beat; my mind is buzzing, terribly unsettled.
    Horror and trembling rattle the serenity of the evening I longed for.
Meanwhile, the ones who are in charge
    are spreading out a feast, eating and drinking just like normal.
I want to say to them:
    “Get up, officers.
    Oil your shields, and be prepared!
Because the Eternal has told me,

Eternal One: Get someone to keep an eye on things.
        Have him report whatever he sees.
    Tell him to watch closely for riders on teams of horses, donkeys, and camels.
        If he sees them, put him on full alert.

Sentinel: I stand guard at the watchtower, Lord, day after day.
        I never leave my post during the night.

    Look! They’re coming just as you said: a chariot driver and a team of horses.
        The driver tells me “Babylon is fallen!
    Our oppressor has fallen and all their idols,
        worthless imposters of the one True God, are shattered on the ground.”

10 O, my people, who have been threshed and winnowed like wheat,
    I am telling you what the Eternal, Commander of heavenly armies, Israel’s God, said.

11 A message about Duma:
    Someone is calling me from Seir.

Edomite (to a sentinel): How much remains of this night?
    How long until morning?

12 Sentinel: Morning is coming, you can be sure of it.
    But night will quickly follow.
        If you want to know, then check back later.

13 A message about Arabia:

Spend the night in the forests of Arabia, off the beaten path,
    O caravans from Dedan.
14 Hey, people of Tema, bring them supplies,
    water for the thirsty and food for the refugees.
15 They’re on the run, refugees tired of war,
    trying to escape the edge of the sword, the bent bow,
And the imminent threat of battle.

Eternal One (to Isaiah): 16 Within a year—as a hired hand might count it—Kedar will be finished. All that made it so impressive will crumble. 17 As for its archers and mighty warriors, they will all but disappear.

It will happen because the Eternal, the God of Israel, said so.

22 A message about the valley of Vision[f]:

What in the world is wrong with you?
    Why have you climbed on your housetops and started celebrating?
What noise! The whole city is in an uproar.
    Don’t you realize that your fallen comrades didn’t actually die fighting,
That your leaders turned tail together and ran,
    only to be captured without a fight, without even drawing their weapons?
The rest of you tried to run far away
    but were still captured.
This is why I said, “Just leave me alone;
    let me weep bitterly over this travesty.
Don’t tell me it’s not that bad, or that everything will be all right.
    We’re talking about the destruction of my cherished people!”
The Lord, the Eternal, Commander of heavenly armies,
    determined that this would be the time for destruction
Smashing and crashing, wreaking havoc and chaos in the valley of Vision,
    battering down walls and crying out to the mountains.
You tried, but how could you hold off Elam’s skilled archers
    with chariots and horsemen and Kir’s soldiers—shields held high.
The invader’s chariots overran your pristine valleys,
    and their horsemen made their stand at the city gates.
But God simply did away with Judah’s defenses.
    In that day you put your trust in weapons stored in the armory.
You began to fix the many breaks in the walls of the city of David.
    You stocked up on water from the lower pool.
10 You took stock of the houses in Jerusalem,
    and began to dismantle them stone-by-stone to shore up the city wall.
11 You built a reservoir between two walls to hold the water of the old pool.
    But in all this you neglected the One who could really save you;
You failed to consider the One who actually made this place
    and established it so long ago.

12 Consequently, the Lord, the Eternal, Commander of heavenly armies,
    determined that day would be a time of weeping and regret,
A time of shaved heads and donning sackcloth
    and a time for mourning.
13 Yet you missed the point and made merry,
    slaughtering cattle and sheep for a giant celebration,
Eating and drinking your fill of wine!

People (to each other): Eat up, drink up, for tomorrow we die.[g]

14 Eternal One (to Isaiah): This sin will not be forgiven.
        It will stay with you until your dying day.

That’s what the Lord, the Eternal, Commander of heavenly armies, said.

This message beginning with verse 15 is laid on the people of God living in and around Jerusalem. The prophet’s word is a corrective to those who proudly and confidently presume that they enjoy a privileged status with God by virtue of where they live and who their ancestors are. After all, God has pledged to King David that his dynasty will continue. The Judeans assume this means they will not have to worry about their enemies, regardless of how faithful or faithless they are to God. So when the enemy threat materializes on their border and moves right into bowshot, they do what most people do: they make reasonable, defensive preparations. But what they forget to do is key: they forget to turn to God. They put their trust in their weapons and their engineering skills. They ignore the One who established the city and made them a nation in the first place. So God tells Isaiah to have a talk with Shebna, the caretaker of the royal palace. God is about to make a change.

Eternal One:[h] 15 Come on. Go to Shebna, the caretaker of the royal household,
        and confront him saying,
16     “Why are you here, anyway? Do you really belong here?
        What right do you have to build yourself an elegant tomb
    And stone monument here out of the rock on this hill?
17     Look, strong man! The Eternal is about to throw you out,
        wildly, violently. With a firm grasp
18     He will crush you like a ball—hurl you deep into a land
        far, far away where you go to die.
    You will be known as the shame of your master’s house
        and your splendid chariots will lie empty.
19     I will see to it that you’re driven from your post, toppled from your position,
        with all the disgrace and shame that you deserve.
20     When that day comes, I will summon My faithful servant;
        Eliakim the son of Hilkiah will be called
21     To take over and assume your authority and office.
        I will clothe him in your royal robes and fasten your sash securely around him.
    He will be a father to the people:
        He will have authority over Jerusalem and Judah.
22     I will grant him the key to David’s royal house and
        no one can shut what he opens;
        no one can open what he shuts.
23     I will attach him securely like a peg to that house,
        and he will bring honor to his father and his family.
24     On him will hang all the riches,
        all the honor, of his family’s future.
25     On the appointed day, the peg that was attached so securely to that house
        will become weak, break off, and fall to the ground.
    And everything that had been hung on it will fall down and shatter.

The Eternal One, Commander of heavenly armies, has declared it to be so.

23 A message about Tyre:

For a period under David and Solomon, the Israelites live in harmony with their neighbors. But jealousy and envy are frequently under the surface. The people of Israel occupy a key location that becomes a battleground for domination by world powers because of its important trade routes. At some point, every single one of Israel’s neighbors attacks and abuses this little nation. This oracle has to do primarily with the city of Tyre, a port on the Phoenician coast famous for the people’s advanced technologies and skills in shipbuilding, sailing, and trading. But those who sail across the Mediterranean so easily are getting ready to face hard times.

Cry out in anguish, you who travel the Mediterranean from east to west!
    Cry out, Tarshishian ships, because Tyre is no more.
It is devastated—no houses, no harbor—nothing is left.
    The people from Cyprus have witnessed it.
Grieve quietly, you people along the coast,
    you merchants of Sidon, who cross the sea.
You go through great waters in boats filled with the grain of Shihor;
    the harvest of the Nile was Tyre’s revenue;
She was the marketplace of the nations.
Shame runs deep for Sidon since the sea has said,
    “I bore and raised no sons or daughters as my own.”
Egypt will be terribly upset, too,
    when they learn about Tyre’s destruction.
So you who live along the coast,
    make for Tarshish, and bewail your fate.
One wonders: could this really be the same city?
    It was so jubilant, so magnificent, so commanding for its trade.
Is this the city that’s been around longer than memory
    and her citizens have traveled to exotic, faraway places?
Tyre’s merchants and traders were princes and nobles,
    respected everywhere around the world.
Who did this to Tyre,
    a city that awards honor with crowns?
The Eternal, Commander of heavenly armies, has determined,
    Tyre should be destroyed, wrecked, and disgraced
To spoil the foolish arrogance of all glory and
    to show how insignificant earthly honors are.
10 People of Tarshish, you should traverse your land as if it were the Nile.
    With Tyre out of the way, there’s nothing to stop you anymore.
11 God’s power extends across the sea;
    He has terrified the nations,
    turning Canaan loose against them to demolish their fortresses.

12 Eternal One: The celebration is over, downtrodden virgin daughter of Sidon.
        There’s nothing left of you to take pride in.
    Go ahead, pack up and move to Cyprus.
        But you still won’t find rest.

13 Just look at the land of the Chaldeans in southern Mesopotamia. There are no such people anymore. The Assyrians came along, took it over, and left it for the desert animals; they built their siege machines, stripped its palaces, and determined that it should be ruined.

14 Cry out in anguish, ships of Tarshish
    because your fortress is no more.

15 Tyre will be forgotten for 70 years—the lifespan of a king. After that Tyre’s fate will be like the song of the prostitute:

16 “O forgotten woman, yesterday’s prostitute,
    take up a harp, and walk about the city.
Play it well, and sing your melodies,
    so you will be remembered.”

17 When 70 years have passed, the Eternal will visit Tyre, and she’ll return to her wicked ways—selling herself to all the countries of the world. 18 But everything Tyre earns—her profit, her goods—won’t be stored or saved: all will be devoted to the Eternal; her stocks will supply all the food and fine clothing needed by those who serve in the presence of the Eternal One.

Footnotes

  1. 13:10 Matthew 24:29; Mark 13:24–25
  2. 16:8 The Dead Sea
  3. 17:2 Hebrew manuscripts read, “cities of Aroer.”
  4. 19:4 Verse 4 has been moved forward to help in the comprehension of the passage.
  5. 19:18 Or “city of the sun,” Heliopolis
  6. 22:1 A reference to Jerusalem
  7. 22:13 1 Corinthians 15:32
  8. 22:15 “The Eternal One, Commander of heavenly armies” has been shifted to the end of the discourse (verse 25) to avoid confusing the identity of the speaker.

A Prophecy Against Babylon

13 A prophecy(A) against Babylon(B) that Isaiah son of Amoz(C) saw:(D)

Raise a banner(E) on a bare hilltop,
    shout to them;
beckon to them
    to enter the gates(F) of the nobles.
I have commanded those I prepared for battle;
    I have summoned my warriors(G) to carry out my wrath(H)
    those who rejoice(I) in my triumph.

Listen, a noise on the mountains,
    like that of a great multitude!(J)
Listen, an uproar(K) among the kingdoms,
    like nations massing together!
The Lord Almighty(L) is mustering(M)
    an army for war.
They come from faraway lands,
    from the ends of the heavens(N)
the Lord and the weapons(O) of his wrath(P)
    to destroy(Q) the whole country.

Wail,(R) for the day(S) of the Lord is near;
    it will come like destruction(T) from the Almighty.[a](U)
Because of this, all hands will go limp,(V)
    every heart will melt with fear.(W)
Terror(X) will seize them,
    pain and anguish will grip(Y) them;
    they will writhe like a woman in labor.(Z)
They will look aghast at each other,
    their faces aflame.(AA)

See, the day(AB) of the Lord is coming
    —a cruel(AC) day, with wrath(AD) and fierce anger(AE)
to make the land desolate
    and destroy the sinners within it.
10 The stars of heaven and their constellations
    will not show their light.(AF)
The rising sun(AG) will be darkened(AH)
    and the moon will not give its light.(AI)
11 I will punish(AJ) the world for its evil,
    the wicked(AK) for their sins.
I will put an end to the arrogance of the haughty(AL)
    and will humble(AM) the pride of the ruthless.(AN)
12 I will make people(AO) scarcer than pure gold,
    more rare than the gold of Ophir.(AP)
13 Therefore I will make the heavens tremble;(AQ)
    and the earth will shake(AR) from its place
at the wrath(AS) of the Lord Almighty,
    in the day of his burning anger.(AT)

14 Like a hunted(AU) gazelle,
    like sheep without a shepherd,(AV)
they will all return to their own people,
    they will flee(AW) to their native land.(AX)
15 Whoever is captured will be thrust through;
    all who are caught will fall(AY) by the sword.(AZ)
16 Their infants(BA) will be dashed to pieces before their eyes;
    their houses will be looted and their wives violated.(BB)

17 See, I will stir up(BC) against them the Medes,(BD)
    who do not care for silver
    and have no delight in gold.(BE)
18 Their bows(BF) will strike down the young men;(BG)
    they will have no mercy(BH) on infants,
    nor will they look with compassion on children.(BI)
19 Babylon,(BJ) the jewel of kingdoms,(BK)
    the pride and glory(BL) of the Babylonians,[b]
will be overthrown(BM) by God
    like Sodom and Gomorrah.(BN)
20 She will never be inhabited(BO)
    or lived in through all generations;
there no nomads(BP) will pitch their tents,
    there no shepherds will rest their flocks.
21 But desert creatures(BQ) will lie there,
    jackals(BR) will fill her houses;
there the owls(BS) will dwell,
    and there the wild goats(BT) will leap about.
22 Hyenas(BU) will inhabit her strongholds,(BV)
    jackals(BW) her luxurious palaces.
Her time is at hand,(BX)
    and her days will not be prolonged.(BY)

14 The Lord will have compassion(BZ) on Jacob;
    once again he will choose(CA) Israel
    and will settle them in their own land.(CB)
Foreigners(CC) will join them
    and unite with the descendants of Jacob.
Nations will take them
    and bring(CD) them to their own place.
And Israel will take possession of the nations(CE)
    and make them male and female servants in the Lord’s land.
They will make captives(CF) of their captors
    and rule over their oppressors.(CG)

On the day the Lord gives you relief(CH) from your suffering and turmoil(CI) and from the harsh labor forced on you,(CJ) you will take up this taunt(CK) against the king of Babylon:(CL)

How the oppressor(CM) has come to an end!
    How his fury[c] has ended!
The Lord has broken the rod(CN) of the wicked,(CO)
    the scepter(CP) of the rulers,
which in anger struck down peoples(CQ)
    with unceasing blows,
and in fury subdued(CR) nations
    with relentless aggression.(CS)
All the lands are at rest and at peace;(CT)
    they break into singing.(CU)
Even the junipers(CV) and the cedars of Lebanon
    gloat over you and say,
“Now that you have been laid low,
    no one comes to cut us down.”(CW)

The realm of the dead(CX) below is all astir
    to meet you at your coming;
it rouses the spirits of the departed(CY) to greet you—
    all those who were leaders(CZ) in the world;
it makes them rise from their thrones—
    all those who were kings over the nations.(DA)
10 They will all respond,
    they will say to you,
“You also have become weak, as we are;
    you have become like us.”(DB)
11 All your pomp has been brought down to the grave,(DC)
    along with the noise of your harps;(DD)
maggots are spread out beneath you
    and worms(DE) cover you.(DF)

12 How you have fallen(DG) from heaven,
    morning star,(DH) son of the dawn!
You have been cast down to the earth,
    you who once laid low the nations!(DI)
13 You said in your heart,
    “I will ascend(DJ) to the heavens;
I will raise my throne(DK)
    above the stars of God;
I will sit enthroned on the mount of assembly,(DL)
    on the utmost heights(DM) of Mount Zaphon.[d]
14 I will ascend above the tops of the clouds;(DN)
    I will make myself like the Most High.”(DO)
15 But you are brought down(DP) to the realm of the dead,(DQ)
    to the depths(DR) of the pit.(DS)

16 Those who see you stare at you,
    they ponder your fate:(DT)
“Is this the man who shook(DU) the earth
    and made kingdoms tremble,
17 the man who made the world a wilderness,(DV)
    who overthrew(DW) its cities
    and would not let his captives go home?”(DX)

18 All the kings of the nations lie in state,
    each in his own tomb.(DY)
19 But you are cast out(DZ) of your tomb
    like a rejected branch;
you are covered with the slain,(EA)
    with those pierced by the sword,(EB)
    those who descend to the stones of the pit.(EC)
Like a corpse trampled underfoot,
20     you will not join them in burial,(ED)
for you have destroyed your land
    and killed your people.

Let the offspring(EE) of the wicked(EF)
    never be mentioned(EG) again.
21 Prepare a place to slaughter his children(EH)
    for the sins of their ancestors;(EI)
they are not to rise to inherit the land
    and cover the earth with their cities.

22 “I will rise up(EJ) against them,”
    declares the Lord Almighty.
“I will wipe out Babylon’s name(EK) and survivors,
    her offspring and descendants,(EL)
declares the Lord.
23 “I will turn her into a place for owls(EM)
    and into swampland;
I will sweep her with the broom of destruction,(EN)
    declares the Lord Almighty.(EO)

24 The Lord Almighty has sworn,(EP)

“Surely, as I have planned,(EQ) so it will be,
    and as I have purposed, so it will happen.(ER)
25 I will crush the Assyrian(ES) in my land;
    on my mountains I will trample him down.
His yoke(ET) will be taken from my people,
    and his burden removed from their shoulders.(EU)

26 This is the plan(EV) determined for the whole world;
    this is the hand(EW) stretched out over all nations.
27 For the Lord Almighty has purposed,(EX) and who can thwart him?
    His hand(EY) is stretched out, and who can turn it back?(EZ)

A Prophecy Against the Philistines

28 This prophecy(FA) came in the year(FB) King Ahaz(FC) died:

29 Do not rejoice, all you Philistines,(FD)
    that the rod that struck you is broken;
from the root of that snake will spring up a viper,(FE)
    its fruit will be a darting, venomous serpent.(FF)
30 The poorest of the poor will find pasture,
    and the needy(FG) will lie down in safety.(FH)
But your root I will destroy by famine;(FI)
    it will slay(FJ) your survivors.(FK)

31 Wail,(FL) you gate!(FM) Howl, you city!
    Melt away, all you Philistines!(FN)
A cloud of smoke comes from the north,(FO)
    and there is not a straggler in its ranks.(FP)
32 What answer shall be given
    to the envoys(FQ) of that nation?
“The Lord has established Zion,(FR)
    and in her his afflicted people will find refuge.(FS)

A Prophecy Against Moab(FT)

15 A prophecy(FU) against Moab:(FV)

Ar(FW) in Moab is ruined,(FX)
    destroyed in a night!
Kir(FY) in Moab is ruined,
    destroyed in a night!
Dibon(FZ) goes up to its temple,
    to its high places(GA) to weep;
    Moab wails(GB) over Nebo(GC) and Medeba.
Every head is shaved(GD)
    and every beard cut off.(GE)
In the streets they wear sackcloth;(GF)
    on the roofs(GG) and in the public squares(GH)
they all wail,(GI)
    prostrate with weeping.(GJ)
Heshbon(GK) and Elealeh(GL) cry out,
    their voices are heard all the way to Jahaz.(GM)
Therefore the armed men of Moab cry out,
    and their hearts are faint.

My heart cries out(GN) over Moab;(GO)
    her fugitives(GP) flee as far as Zoar,(GQ)
    as far as Eglath Shelishiyah.
They go up the hill to Luhith,
    weeping as they go;
on the road to Horonaim(GR)
    they lament their destruction.(GS)
The waters of Nimrim are dried up(GT)
    and the grass is withered;(GU)
the vegetation is gone(GV)
    and nothing green is left.(GW)
So the wealth they have acquired(GX) and stored up
    they carry away over the Ravine of the Poplars.
Their outcry echoes along the border of Moab;
    their wailing reaches as far as Eglaim,
    their lamentation as far as Beer(GY) Elim.
The waters of Dimon[e] are full of blood,
    but I will bring still more upon Dimon[f]
a lion(GZ) upon the fugitives of Moab(HA)
    and upon those who remain in the land.

16 Send lambs(HB) as tribute(HC)
    to the ruler of the land,
from Sela,(HD) across the desert,
    to the mount of Daughter Zion.(HE)
Like fluttering birds
    pushed from the nest,(HF)
so are the women of Moab(HG)
    at the fords(HH) of the Arnon.(HI)

“Make up your mind,” Moab says.
    “Render a decision.
Make your shadow like night—
    at high noon.
Hide the fugitives,(HJ)
    do not betray the refugees.
Let the Moabite fugitives stay with you;
    be their shelter(HK) from the destroyer.”

The oppressor(HL) will come to an end,
    and destruction will cease;(HM)
    the aggressor will vanish from the land.
In love a throne(HN) will be established;(HO)
    in faithfulness a man will sit on it—
    one from the house[g] of David(HP)
one who in judging seeks justice(HQ)
    and speeds the cause of righteousness.

We have heard of Moab’s(HR) pride(HS)
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
Therefore the Moabites wail,(HT)
    they wail together for Moab.
Lament and grieve
    for the raisin cakes(HU) of Kir Hareseth.(HV)
The fields of Heshbon(HW) wither,(HX)
    the vines of Sibmah(HY) also.
The rulers of the nations
    have trampled down the choicest vines,(HZ)
which once reached Jazer(IA)
    and spread toward the desert.
Their shoots spread out(IB)
    and went as far as the sea.[h](IC)
So I weep,(ID) as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,(IE)
    I drench you with tears!(IF)
The shouts of joy(IG) over your ripened fruit
    and over your harvests(IH) have been stilled.
10 Joy and gladness are taken away from the orchards;(II)
    no one sings or shouts(IJ) in the vineyards;
no one treads(IK) out wine at the presses,(IL)
    for I have put an end to the shouting.
11 My heart laments for Moab(IM) like a harp,(IN)
    my inmost being(IO) for Kir Hareseth.
12 When Moab appears at her high place,(IP)
    she only wears herself out;
when she goes to her shrine(IQ) to pray,
    it is to no avail.(IR)

13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years,(IS) as a servant bound by contract(IT) would count them,(IU) Moab’s splendor and all her many people will be despised,(IV) and her survivors will be very few and feeble.”(IW)

A Prophecy Against Damascus

17 A prophecy(IX) against Damascus:(IY)

“See, Damascus will no longer be a city
    but will become a heap of ruins.(IZ)
The cities of Aroer(JA) will be deserted
    and left to flocks,(JB) which will lie down,(JC)
    with no one to make them afraid.(JD)
The fortified(JE) city will disappear from Ephraim,
    and royal power from Damascus;
the remnant of Aram will be
    like the glory(JF) of the Israelites,”(JG)
declares the Lord Almighty.

“In that day(JH) the glory(JI) of Jacob will fade;
    the fat of his body will waste(JJ) away.
It will be as when reapers harvest the standing grain,
    gathering(JK) the grain in their arms—
as when someone gleans heads of grain(JL)
    in the Valley of Rephaim.(JM)
Yet some gleanings will remain,(JN)
    as when an olive tree is beaten,(JO)
leaving two or three olives on the topmost branches,
    four or five on the fruitful boughs,”
declares the Lord, the God of Israel.

In that day(JP) people will look(JQ) to their Maker(JR)
    and turn their eyes to the Holy One(JS) of Israel.
They will not look to the altars,(JT)
    the work of their hands,(JU)
and they will have no regard for the Asherah poles[i](JV)
    and the incense altars their fingers(JW) have made.

In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(JX) And all will be desolation.

10 You have forgotten(JY) God your Savior;(JZ)
    you have not remembered the Rock,(KA) your fortress.(KB)
Therefore, though you set out the finest plants
    and plant imported vines,(KC)
11 though on the day you set them out, you make them grow,
    and on the morning(KD) when you plant them, you bring them to bud,
yet the harvest(KE) will be as nothing(KF)
    in the day of disease and incurable(KG) pain.(KH)

12 Woe to the many nations that rage(KI)
    they rage like the raging sea!(KJ)
Woe to the peoples who roar(KK)
    they roar like the roaring of great waters!(KL)
13 Although the peoples roar(KM) like the roar of surging waters,
    when he rebukes(KN) them they flee(KO) far away,
driven before the wind like chaff(KP) on the hills,
    like tumbleweed before a gale.(KQ)
14 In the evening, sudden(KR) terror!(KS)
    Before the morning, they are gone!(KT)
This is the portion of those who loot us,
    the lot of those who plunder us.

A Prophecy Against Cush

18 Woe(KU) to the land of whirring wings[j]
    along the rivers of Cush,[k](KV)
which sends envoys(KW) by sea
    in papyrus(KX) boats over the water.

Go, swift messengers,
to a people tall and smooth-skinned,(KY)
    to a people feared far and wide,
an aggressive(KZ) nation of strange speech,
    whose land is divided by rivers.(LA)

All you people of the world,(LB)
    you who live on the earth,
when a banner(LC) is raised on the mountains,
    you will see it,
and when a trumpet(LD) sounds,
    you will hear it.
This is what the Lord says to me:
    “I will remain quiet(LE) and will look on from my dwelling place,(LF)
like shimmering heat in the sunshine,(LG)
    like a cloud of dew(LH) in the heat of harvest.”
For, before the harvest, when the blossom is gone
    and the flower becomes a ripening grape,
he will cut off(LI) the shoots with pruning knives,
    and cut down and take away the spreading branches.(LJ)
They will all be left to the mountain birds of prey(LK)
    and to the wild animals;(LL)
the birds will feed on them all summer,
    the wild animals all winter.

At that time gifts(LM) will be brought to the Lord Almighty

from a people tall and smooth-skinned,(LN)
    from a people feared(LO) far and wide,
an aggressive nation of strange speech,
    whose land is divided by rivers(LP)

the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.(LQ)

A Prophecy Against Egypt

19 A prophecy(LR) against Egypt:(LS)

See, the Lord rides on a swift cloud(LT)
    and is coming to Egypt.
The idols of Egypt tremble before him,
    and the hearts of the Egyptians melt(LU) with fear.

“I will stir up Egyptian against Egyptian—
    brother will fight against brother,(LV)
    neighbor against neighbor,
    city against city,
    kingdom against kingdom.(LW)
The Egyptians will lose heart,(LX)
    and I will bring their plans(LY) to nothing;(LZ)
they will consult the idols and the spirits of the dead,
    the mediums and the spiritists.(MA)
I will hand the Egyptians over
    to the power of a cruel master,
and a fierce king(MB) will rule over them,”
    declares the Lord, the Lord Almighty.

The waters of the river will dry up,(MC)
    and the riverbed will be parched and dry.(MD)
The canals will stink;(ME)
    the streams of Egypt will dwindle and dry up.(MF)
The reeds(MG) and rushes will wither,(MH)
    also the plants(MI) along the Nile,
    at the mouth of the river.
Every sown field(MJ) along the Nile
    will become parched, will blow away and be no more.(MK)
The fishermen(ML) will groan and lament,
    all who cast hooks(MM) into the Nile;
those who throw nets on the water
    will pine away.
Those who work with combed flax(MN) will despair,
    the weavers of fine linen(MO) will lose hope.
10 The workers in cloth will be dejected,
    and all the wage earners will be sick at heart.

11 The officials of Zoan(MP) are nothing but fools;
    the wise counselors(MQ) of Pharaoh give senseless advice.(MR)
How can you say to Pharaoh,
    “I am one of the wise men,(MS)
    a disciple of the ancient kings”?

12 Where are your wise men(MT) now?
    Let them show you and make known
what the Lord Almighty
    has planned(MU) against Egypt.
13 The officials of Zoan(MV) have become fools,
    the leaders of Memphis(MW) are deceived;
the cornerstones(MX) of her peoples
    have led Egypt astray.
14 The Lord has poured into them
    a spirit of dizziness;(MY)
they make Egypt stagger in all that she does,
    as a drunkard staggers(MZ) around in his vomit.
15 There is nothing Egypt can do—
    head or tail, palm branch or reed.(NA)

16 In that day(NB) the Egyptians will become weaklings.(NC) They will shudder with fear(ND) at the uplifted hand(NE) that the Lord Almighty raises against them. 17 And the land of Judah will bring terror to the Egyptians; everyone to whom Judah is mentioned will be terrified,(NF) because of what the Lord Almighty is planning(NG) against them.

18 In that day(NH) five cities(NI) in Egypt will speak the language of Canaan and swear allegiance(NJ) to the Lord Almighty. One of them will be called the City of the Sun.[l](NK)

19 In that day(NL) there will be an altar(NM) to the Lord in the heart of Egypt,(NN) and a monument(NO) to the Lord at its border. 20 It will be a sign and witness(NP) to the Lord Almighty in the land of Egypt. When they cry out to the Lord because of their oppressors, he will send them a savior(NQ) and defender, and he will rescue(NR) them. 21 So the Lord will make himself known to the Egyptians, and in that day they will acknowledge(NS) the Lord. They will worship(NT) with sacrifices and grain offerings; they will make vows to the Lord and keep them.(NU) 22 The Lord will strike(NV) Egypt with a plague;(NW) he will strike them and heal them. They will turn(NX) to the Lord, and he will respond to their pleas and heal(NY) them.

23 In that day(NZ) there will be a highway(OA) from Egypt to Assyria.(OB) The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship(OC) together. 24 In that day(OD) Israel will be the third, along with Egypt and Assyria,(OE) a blessing[m](OF) on the earth. 25 The Lord Almighty will bless(OG) them, saying, “Blessed be Egypt my people,(OH) Assyria my handiwork,(OI) and Israel my inheritance.(OJ)

A Prophecy Against Egypt and Cush

20 In the year that the supreme commander,(OK) sent by Sargon king of Assyria, came to Ashdod(OL) and attacked and captured it— at that time the Lord spoke through Isaiah son of Amoz.(OM) He said to him, “Take off the sackcloth(ON) from your body and the sandals(OO) from your feet.” And he did so, going around stripped(OP) and barefoot.(OQ)

Then the Lord said, “Just as my servant(OR) Isaiah has gone stripped and barefoot for three years,(OS) as a sign(OT) and portent(OU) against Egypt(OV) and Cush,[n](OW) so the king(OX) of Assyria will lead away stripped(OY) and barefoot the Egyptian captives(OZ) and Cushite(PA) exiles, young and old, with buttocks bared(PB)—to Egypt’s shame.(PC) Those who trusted(PD) in Cush(PE) and boasted in Egypt(PF) will be dismayed and put to shame.(PG) In that day(PH) the people who live on this coast will say, ‘See what has happened(PI) to those we relied on,(PJ) those we fled to for help(PK) and deliverance from the king of Assyria! How then can we escape?(PL)’”

A Prophecy Against Babylon

21 A prophecy(PM) against the Desert(PN) by the Sea:

Like whirlwinds(PO) sweeping through the southland,(PP)
    an invader comes from the desert,
    from a land of terror.

A dire(PQ) vision has been shown to me:
    The traitor betrays,(PR) the looter takes loot.
Elam,(PS) attack! Media,(PT) lay siege!
    I will bring to an end all the groaning she caused.

At this my body is racked with pain,(PU)
    pangs seize me, like those of a woman in labor;(PV)
I am staggered by what I hear,
    I am bewildered(PW) by what I see.
My heart(PX) falters,
    fear makes me tremble;(PY)
the twilight I longed for
    has become a horror(PZ) to me.

They set the tables,
    they spread the rugs,
    they eat, they drink!(QA)
Get up, you officers,
    oil the shields!(QB)

This is what the Lord says to me:

“Go, post a lookout(QC)
    and have him report what he sees.
When he sees chariots(QD)
    with teams of horses,
riders on donkeys
    or riders on camels,(QE)
let him be alert,
    fully alert.”

And the lookout[o](QF) shouted,

“Day after day, my lord, I stand on the watchtower;
    every night I stay at my post.
Look, here comes a man in a chariot(QG)
    with a team of horses.
And he gives back the answer:
    ‘Babylon(QH) has fallen,(QI) has fallen!
All the images of its gods(QJ)
    lie shattered(QK) on the ground!’”

10 My people who are crushed on the threshing floor,(QL)
    I tell you what I have heard
from the Lord Almighty,
    from the God of Israel.

A Prophecy Against Edom

11 A prophecy against Dumah[p]:(QM)

Someone calls to me from Seir,(QN)
    “Watchman, what is left of the night?
    Watchman, what is left of the night?”
12 The watchman replies,
    “Morning is coming, but also the night.
If you would ask, then ask;
    and come back yet again.”

A Prophecy Against Arabia

13 A prophecy(QO) against Arabia:(QP)

You caravans of Dedanites,(QQ)
    who camp in the thickets of Arabia,
14     bring water for the thirsty;
you who live in Tema,(QR)
    bring food for the fugitives.
15 They flee(QS) from the sword,(QT)
    from the drawn sword,
from the bent bow
    and from the heat of battle.

16 This is what the Lord says to me: “Within one year, as a servant bound by contract(QU) would count it, all the splendor(QV) of Kedar(QW) will come to an end. 17 The survivors of the archers, the warriors of Kedar, will be few.(QX)” The Lord, the God of Israel, has spoken.(QY)

A Prophecy About Jerusalem

22 A prophecy(QZ) against the Valley(RA) of Vision:(RB)

What troubles you now,
    that you have all gone up on the roofs,(RC)
you town so full of commotion,
    you city of tumult(RD) and revelry?(RE)
Your slain(RF) were not killed by the sword,(RG)
    nor did they die in battle.
All your leaders have fled(RH) together;
    they have been captured(RI) without using the bow.
All you who were caught were taken prisoner together,
    having fled while the enemy was still far away.
Therefore I said, “Turn away from me;
    let me weep(RJ) bitterly.
Do not try to console me
    over the destruction of my people.”(RK)

The Lord, the Lord Almighty, has a day(RL)
    of tumult and trampling(RM) and terror(RN)
    in the Valley of Vision,(RO)
a day of battering down walls(RP)
    and of crying out to the mountains.
Elam(RQ) takes up the quiver,(RR)
    with her charioteers and horses;
    Kir(RS) uncovers the shield.
Your choicest valleys(RT) are full of chariots,
    and horsemen are posted at the city gates.(RU)

The Lord stripped away the defenses of Judah,
    and you looked in that day(RV)
    to the weapons(RW) in the Palace of the Forest.(RX)
You saw that the walls of the City of David
    were broken through(RY) in many places;
you stored up water
    in the Lower Pool.(RZ)
10 You counted the buildings in Jerusalem
    and tore down houses(SA) to strengthen the wall.(SB)
11 You built a reservoir between the two walls(SC)
    for the water of the Old Pool,(SD)
but you did not look to the One who made it,
    or have regard(SE) for the One who planned(SF) it long ago.

12 The Lord, the Lord Almighty,
    called you on that day(SG)
to weep(SH) and to wail,
    to tear out your hair(SI) and put on sackcloth.(SJ)
13 But see, there is joy and revelry,(SK)
    slaughtering of cattle and killing of sheep,
    eating of meat and drinking of wine!(SL)
“Let us eat and drink,” you say,
    “for tomorrow we die!”(SM)

14 The Lord Almighty has revealed this in my hearing:(SN) “Till your dying day this sin will not be atoned(SO) for,” says the Lord, the Lord Almighty.

15 This is what the Lord, the Lord Almighty, says:

“Go, say to this steward,
    to Shebna(SP) the palace(SQ) administrator:(SR)
16 What are you doing here and who gave you permission
    to cut out a grave(SS) for yourself(ST) here,
hewing your grave on the height
    and chiseling your resting place in the rock?

17 “Beware, the Lord is about to take firm hold of you
    and hurl(SU) you away, you mighty man.
18 He will roll you up tightly like a ball
    and throw(SV) you into a large country.
There you will die
    and there the chariots(SW) you were so proud of
    will become a disgrace to your master’s house.
19 I will depose you from your office,
    and you will be ousted(SX) from your position.(SY)

20 “In that day(SZ) I will summon my servant,(TA) Eliakim(TB) son of Hilkiah. 21 I will clothe him with your robe and fasten your sash(TC) around him and hand your authority(TD) over to him. He will be a father to those who live in Jerusalem and to the people of Judah. 22 I will place on his shoulder(TE) the key(TF) to the house of David;(TG) what he opens no one can shut, and what he shuts no one can open.(TH) 23 I will drive him like a peg(TI) into a firm place;(TJ) he will become a seat[q] of honor(TK) for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

25 “In that day,(TL)” declares the Lord Almighty, “the peg(TM) driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The Lord has spoken.(TN)

A Prophecy Against Tyre

23 A prophecy against Tyre:(TO)

Wail,(TP) you ships(TQ) of Tarshish!(TR)
    For Tyre is destroyed(TS)
    and left without house or harbor.
From the land of Cyprus
    word has come to them.

Be silent,(TT) you people of the island
    and you merchants(TU) of Sidon,(TV)
    whom the seafarers have enriched.
On the great waters
    came the grain of the Shihor;(TW)
the harvest of the Nile[r](TX) was the revenue of Tyre,(TY)
    and she became the marketplace of the nations.

Be ashamed, Sidon,(TZ) and you fortress of the sea,
    for the sea has spoken:
“I have neither been in labor nor given birth;(UA)
    I have neither reared sons nor brought up daughters.”
When word comes to Egypt,
    they will be in anguish(UB) at the report from Tyre.(UC)

Cross over to Tarshish;(UD)
    wail, you people of the island.
Is this your city of revelry,(UE)
    the old, old city,
whose feet have taken her
    to settle in far-off lands?
Who planned this against Tyre,
    the bestower of crowns,
whose merchants(UF) are princes,
    whose traders(UG) are renowned in the earth?
The Lord Almighty planned(UH) it,
    to bring down(UI) her pride in all her splendor
    and to humble(UJ) all who are renowned(UK) on the earth.

10 Till[s] your land as they do along the Nile,
    Daughter Tarshish,
    for you no longer have a harbor.
11 The Lord has stretched out his hand(UL) over the sea
    and made its kingdoms tremble.(UM)
He has given an order concerning Phoenicia
    that her fortresses be destroyed.(UN)
12 He said, “No more of your reveling,(UO)
    Virgin Daughter(UP) Sidon, now crushed!

“Up, cross over to Cyprus;(UQ)
    even there you will find no rest.”
13 Look at the land of the Babylonians,[t](UR)
    this people that is now of no account!
The Assyrians(US) have made it
    a place for desert creatures;(UT)
they raised up their siege towers,(UU)
    they stripped its fortresses bare
    and turned it into a ruin.(UV)

14 Wail, you ships(UW) of Tarshish;(UX)
    your fortress is destroyed!(UY)

15 At that time Tyre(UZ) will be forgotten for seventy years,(VA) the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute:

16 “Take up a harp, walk through the city,
    you forgotten prostitute;(VB)
play the harp well, sing many a song,
    so that you will be remembered.”

17 At the end of seventy years,(VC) the Lord will deal with Tyre. She will return to her lucrative prostitution(VD) and will ply her trade with all the kingdoms on the face of the earth.(VE) 18 Yet her profit and her earnings will be set apart for the Lord;(VF) they will not be stored up or hoarded. Her profits will go to those who live before the Lord,(VG) for abundant food and fine clothes.(VH)

Footnotes

  1. Isaiah 13:6 Hebrew Shaddai
  2. Isaiah 13:19 Or Chaldeans
  3. Isaiah 14:4 Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain.
  4. Isaiah 14:13 Or of the north; Zaphon was the most sacred mountain of the Canaanites.
  5. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  6. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  7. Isaiah 16:5 Hebrew tent
  8. Isaiah 16:8 Probably the Dead Sea
  9. Isaiah 17:8 That is, wooden symbols of the goddess Asherah
  10. Isaiah 18:1 Or of locusts
  11. Isaiah 18:1 That is, the upper Nile region
  12. Isaiah 19:18 Some manuscripts of the Masoretic Text, Dead Sea Scrolls, Symmachus and Vulgate; most manuscripts of the Masoretic Text City of Destruction
  13. Isaiah 19:24 Or Assyria, whose names will be used in blessings (see Gen. 48:20); or Assyria, who will be seen by others as blessed
  14. Isaiah 20:3 That is, the upper Nile region; also in verse 5
  15. Isaiah 21:8 Dead Sea Scrolls and Syriac; Masoretic Text A lion
  16. Isaiah 21:11 Dumah, a wordplay on Edom, means silence or stillness.
  17. Isaiah 22:23 Or throne
  18. Isaiah 23:3 Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys are on the great waters. / The grain of the Shihor, / the harvest of the Nile,
  19. Isaiah 23:10 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through
  20. Isaiah 23:13 Or Chaldeans