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22 For though your people, Israel, are as numerous as[a] the sand on the seashore, only a remnant will come back.[b] Destruction has been decreed;[c] just punishment[d] is about to engulf you.[e] 23 The Sovereign Lord of Heaven’s Armies is certainly ready to carry out the decreed destruction throughout the land.[f]

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Footnotes

  1. Isaiah 10:22 tn Heb “are like.”
  2. Isaiah 10:22 sn The twofold appearance of the statement “a remnant will come back” (שְׁאָר יָשׁוּב, sheʾar yashuv) in vv. 21-22 echoes and probably plays off the name of Isaiah’s son Shear Jashub (see 7:3). In its original context the name was meant to encourage Ahaz (see the note at 7:3), but here it has taken on new dimensions. In light of Ahaz’s failure and the judgment it brings down on the land, the name Shear Jashub now foreshadows the destiny of the nation. According to vv. 21-22, there is good news and bad news. The good news is that a remnant of God’s people will return; the bad news is that only a remnant will be preserved and come back. Like the name Immanuel, this name foreshadows both judgment (see the notes at 7:25 and 8:8) and ultimate restoration (see the note at 8:10).
  3. Isaiah 10:22 tn Or “predetermined”; cf. ASV, NASB “is determined”; TEV “is in store.”
  4. Isaiah 10:22 tn צְדָקָה (tsedaqah) often means “righteousness,” but here it refers to God’s just judgment.
  5. Isaiah 10:22 tn Or “is about to overflow.”
  6. Isaiah 10:23 tn Heb “Indeed (or perhaps “for”) destruction and what is decreed the Sovereign Lord of Heaven’s Armies is about to accomplish in the middle of all the land.” The phrase כָלָא וְנֶחֱרָצָה (khalaʾ venekheratsah, “destruction and what is decreed”) is a hendiadys; the two terms express one idea, with the second qualifying the first.