Hosea 2:1-2 New English Translation
2 Then you will call[a] your[b] brother, “My People” (Ammi)! You will call your sister, “Pity” (Ruhamah)!
Idolatrous Israel Will Be Punished Like a Prostitute
2 “Plead earnestly[c] with your[d] mother
(for[e] she is not my wife, and I am not her husband),
so that[f] she might put an end to her adulterous lifestyle,[g]
and turn away from her sexually immoral behavior.[h]
Footnotes
- Hosea 2:1 tn Heb “Say to….” The imperative אִמְרוּ (ʾimeru, Qal imperative masculine plural) functions rhetorically, where one verbal form (imperative) substitutes for another (indicative). The imperative is used as a rhetorical device to emphasize the certainty of a future action.
- Hosea 2:1 sn The suffixes on the nouns אֲחֵיכֶם (ʾakhekhem, “your brother”) and אֲחוֹתֵיכֶם (ʾakhotekhem, “your sister”) are both plural forms. The brother/sister imagery is being applied to Israel and Judah collectively.
- Hosea 2:2 tn Heb “Plead with your mother; plead!” The imperative רִיבוּ (rivu, “plead!”) is repeated twice in this line for emphasis. This rhetorical expression is handled in a woodenly literal sense by most English translations: NASB “Contend…contend”; NAB “Protest…protest!”; NIV “Rebuke…rebuke”; NRSV “Plead…plead”; and CEV “Accuse! Accuse your mother!”
- Hosea 2:2 sn The suffix on the noun אִמְּכֶם (ʾimmekhem, “your mother”) is a plural form (second person masculine). The children of Gomer represent the “children” (i.e., people) of Israel; Gomer represents the nation as a whole.
- Hosea 2:2 tn The particle כִּי (ki) introduces a parenthetical explanatory clause (however, cf. NCV “because”).sn The reason that Hosea (representing the Lord) calls upon his children (representing the children of Israel) to plead with Gomer (representing the nation as a whole), rather than pleading directly with her himself, is because Hosea (the Lord) has turned his back on his unfaithful wife (Israel). He no longer has a relationship with her (“for she is not my wife, and I am not her husband”) because she abandoned him for her lovers.
- Hosea 2:2 tn The dependent volitive sequence of imperative followed by vav + jussive (רִיבוּ, rivu followed by וְתָסֵר, vetaser) creates a purpose clause: “so that she might turn away from” (= “put an end to”); cf. NRSV “that she put away,” and KJV “let her therefore put away.” Many English translations begin a new sentence here, presumably to improve the English style (so NAB, NIV, TEV, NLT), but this obscures the connection with the preceding clause.
- Hosea 2:2 tn Heb “put away her adulteries from her face.” The plural noun זְנוּנֶיהָ (zenuneha, “adulteries”) is an example of the plural of repeated (or habitual) action: she has had multiple adulterous affairs.
- Hosea 2:2 tn Heb “[put away] her immoral behavior from between her breasts.” Cf. KJV “her adulteries,” and NIV “the unfaithfulness.”
New English Translation (NET)
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