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but we see Jesus, who was made lower than the angels for a little while,[a] now crowned with glory and honor because he suffered death,[b] so that by God’s grace he would experience[c] death on behalf of everyone. 10 For it was fitting for him, for whom and through whom all things exist,[d] in bringing many sons to glory, to make the pioneer[e] of their salvation perfect through sufferings. 11 For indeed he who makes holy and those being made holy all have the same origin,[f] and so[g] he is not ashamed to call them brothers and sisters,[h]

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Footnotes

  1. Hebrews 2:9 tn Or “who was made a little lower than the angels.”
  2. Hebrews 2:9 tn Grk “because of the suffering of death.”
  3. Hebrews 2:9 tn Grk “would taste.” Here the Greek verb does not mean “sample a small amount” (as a typical English reader might infer from the word “taste”), but “experience something cognitively or emotionally; come to know something” (cf. BDAG 195 s.v. γεύομαι 2).
  4. Hebrews 2:10 tn Grk “for whom are all things and through whom are all things.”
  5. Hebrews 2:10 sn The Greek word translated pioneer is used of a “prince” or leader, the representative head of a family. It also carries nuances of “trailblazer,” one who breaks through to new ground for those who follow him. It is used some thirty-five times in the Greek OT and four times in the NT, always of Christ (Acts 3:15; 5:31; Heb 2:10; 12:2).
  6. Hebrews 2:11 tn Grk “are all from one.”
  7. Hebrews 2:11 tn Grk “for which reason.”
  8. Hebrews 2:11 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelphoi] meaning “brothers and sisters” is cited). The context here also indicates both men and women are in view; note especially the collective τὰ παιδία (ta paidia) in v. 14.

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.