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But de we do see blepō Jesus Iēsous, who ho for a tis little while brachus was made lower elattoō than para the angels angelos, so that hopōs by charis the grace charis of God theos he might taste geuomai death thanatos for hyper everyone pas, because dia of the ho suffering pathēma of ho death thanatos crowned stephanoō with glory doxa and kai honor timē.

10 For gar it was appropriate prepō that God autos, for dia whom hos · ho and kai through dia whom hos · ho all pas things exist, in bringing agō many polys sons hyios to eis glory doxa, should make teleioō the ho champion archēgos of ho their autos salvation sōtēria perfect teleioō through dia suffering pathēma. 11 For gar the ho one who sanctifies hagiazō and kai those ho who are sanctified hagiazō are all pas of ek one heis origin. That is why dia Jesus is not ou ashamed epaischunomai to call kaleō them autos brothers adelphos,

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But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(A) because he suffered death,(B) so that by the grace of God he might taste death for everyone.(C)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(D) should make the pioneer of their salvation perfect through what he suffered.(E) 11 Both the one who makes people holy(F) and those who are made holy(G) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](H)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.