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The stopping of the sacrifices

10 The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshipers perfect through the annual round in which the same sacrifices are continually being offered. If the worshipers really had been purified once and for all, they would no longer have sin on their consciences—so they would have stopped offering sacrifices, wouldn’t they? But, as it is, the sacrifices serve as a regular annual reminder of sins, since it’s impossible for the blood of bulls and goats to take sins away.

That’s why, when the Messiah comes into the world, this is what he says:

You didn’t want sacrifices and offerings;
instead, you’ve given me a body.
You didn’t like burnt offerings and sin-offerings;
then I said, “Look! Here I am!
This is what it says about me in the scroll, the book:
I’ve come, O God, to do your will.”

When he says, earlier, “you didn’t want, and you didn’t like, sacrifices, offerings, burnt offerings and sin-offerings” (all of which are offered in accordance with the law), then he says, “Look! I’ve come to do your will!” He takes away the first so that he can establish the second. 10 And it’s by that “will” that we have been sanctified through the offering of the body of Jesus the Messiah, once for all.

The finished achievement of the Messiah

11 Thus it comes about that every priest stands daily at his duty, offering over and over the same sacrifices, which can never take away sins. 12 But Jesus offered a single sacrifice on behalf of sins, for all time, and then “sat down at the right hand of God.” 13 From that moment on he is waiting “until his enemies are made a stool for his feet.” 14 By a single sacrifice, you see, he has made perfect forever those who are sanctified.

15 The holy spirit bears witness to this too. For, after it is said,

16 This is the covenant I will establish with them
after those days, says the Lord;
I will give them my laws in their hearts, and will write them
upon their minds,

then he adds:

17 And I shan’t ever remember
their sins and all their lawlessness.

18 Where these are put away, there is no longer a sacrifice for sin.

So—come to worship!

19 So then, my brothers and sisters, we have boldness to go into the sanctuary through the blood of Jesus. 20 He has inaugurated a brand new, living path through the curtain (that is, his earthly body). 21 We have a high priest who is over God’s house. 22 Let us therefore come to worship, with a true heart, in complete assurance of faith, with our hearts sprinkled clean from a bad conscience and our bodies washed with pure water.

23 Let us hold on tightly to our confession of hope, without being diverted; the one who announced the message to us is trustworthy! 24 Let us, as well, stir up one another’s minds to energetic effort in love and good works. 25 We mustn’t neglect meeting together, as some are now doing. Instead, we must encourage one another, and all the more as you can see the great day coming closer.

Warning of judgment

26 For if we sin deliberately and knowingly after having received the knowledge of the truth, there is no further sacrifice for sin. 27 Instead, there is a fearful prospect of judgment, and a hungry fire which will consume the opponents. 28 If someone sets aside the law of Moses, they are to be “put to death on the testimony of two or three witnesses,” with no pity. 29 How much worse punishment, do you think, will be appropriate for people who trample the son of God underfoot, and profane the blood of the covenant by which they were sanctified, and scorn the spirit of grace? 30 We know the one who said, “Vengeance belongs to me; I will pay everyone back,” and again, “The Lord will judge his people.” 31 It’s a terrifying thing to fall into the hands of the living God.

Suffering in hope

32 But remember the earlier times! When you were first enlightened, you went through great struggles and suffering. 33 Sometimes you were exposed to public reproach and physical abuse. Sometimes you stood alongside people who were being treated in that way. 34 You even shared the sufferings of those who were imprisoned. When people looted your property, you actually welcomed it joyfully, because you knew that you had a better possession, a lasting one.

35 So don’t throw away your confidence. It carries a great reward. 36 What you need is patience, you see; then, when you’ve done what God wants, you will receive the promise.

37 For in just a little while from now,
the Coming One will come, and won’t delay;
38 but my righteous one will live by faith;
and if he hesitates, my soul will not delight in him.

39 We are not among the hesitators, who are destroyed! We are people of faith, and our lives will be kept safe.

Christ’s Sacrifice Once for All

10 The law is only a shadow(A) of the good things(B) that are coming—not the realities themselves.(C) For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect(D) those who draw near to worship.(E) Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.(F) But those sacrifices are an annual reminder of sins.(G) It is impossible for the blood of bulls and goats(H) to take away sins.(I)

Therefore, when Christ came into the world,(J) he said:

“Sacrifice and offering you did not desire,
    but a body you prepared for me;(K)
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll(L)
    I have come to do your will, my God.’”[a](M)

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”(N)—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”(O) He sets aside the first to establish the second. 10 And by that will, we have been made holy(P) through the sacrifice of the body(Q) of Jesus Christ once for all.(R)

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices,(S) which can never take away sins.(T) 12 But when this priest had offered for all time one sacrifice for sins,(U) he sat down at the right hand of God,(V) 13 and since that time he waits for his enemies to be made his footstool.(W) 14 For by one sacrifice he has made perfect(X) forever those who are being made holy.(Y)

15 The Holy Spirit also testifies(Z) to us about this. First he says:

16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b](AA)

17 Then he adds:

“Their sins and lawless acts
    I will remember no more.”[c](AB)

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence(AC) to enter the Most Holy Place(AD) by the blood of Jesus, 20 by a new and living way(AE) opened for us through the curtain,(AF) that is, his body, 21 and since we have a great priest(AG) over the house of God,(AH) 22 let us draw near to God(AI) with a sincere heart and with the full assurance that faith brings,(AJ) having our hearts sprinkled to cleanse us from a guilty conscience(AK) and having our bodies washed with pure water.(AL) 23 Let us hold unswervingly to the hope(AM) we profess,(AN) for he who promised is faithful.(AO) 24 And let us consider how we may spur one another on toward love and good deeds,(AP) 25 not giving up meeting together,(AQ) as some are in the habit of doing, but encouraging one another(AR)—and all the more as you see the Day approaching.(AS)

26 If we deliberately keep on sinning(AT) after we have received the knowledge of the truth,(AU) no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire(AV) that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.(AW) 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God(AX) underfoot,(AY) who has treated as an unholy thing the blood of the covenant(AZ) that sanctified them,(BA) and who has insulted the Spirit(BB) of grace?(BC) 30 For we know him who said, “It is mine to avenge; I will repay,”[d](BD) and again, “The Lord will judge his people.”[e](BE) 31 It is a dreadful thing(BF) to fall into the hands(BG) of the living God.(BH)

32 Remember those earlier days after you had received the light,(BI) when you endured in a great conflict full of suffering.(BJ) 33 Sometimes you were publicly exposed to insult and persecution;(BK) at other times you stood side by side with those who were so treated.(BL) 34 You suffered along with those in prison(BM) and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.(BN) 35 So do not throw away your confidence;(BO) it will be richly rewarded.

36 You need to persevere(BP) so that when you have done the will of God, you will receive what he has promised.(BQ) 37 For,

“In just a little while,
    he who is coming(BR) will come
    and will not delay.”[f](BS)

38 And,

“But my righteous[g] one will live by faith.(BT)
    And I take no pleasure
    in the one who shrinks back.”[h](BU)

39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Footnotes

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34
  4. Hebrews 10:30 Deut. 32:35
  5. Hebrews 10:30 Deut. 32:36; Psalm 135:14
  6. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  7. Hebrews 10:38 Some early manuscripts But the righteous
  8. Hebrews 10:38 Hab. 2:4 (see Septuagint)

10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But in those sacrifices there is a remembrance again made of sins every year.

For it is not possible that the blood of bulls and of goats should take away sins.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

13 From henceforth expecting till his enemies be made his footstool.

14 For by one offering he hath perfected for ever them that are sanctified.

15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

17 And their sins and iniquities will I remember no more.

18 Now where remission of these is, there is no more offering for sin.

19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

21 And having an high priest over the house of God;

22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

24 And let us consider one another to provoke unto love and to good works:

25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

28 He that despised Moses' law died without mercy under two or three witnesses:

29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

31 It is a fearful thing to fall into the hands of the living God.

32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

35 Cast not away therefore your confidence, which hath great recompence of reward.

36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

37 For yet a little while, and he that shall come will come, and will not tarry.

38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.