The Supremacy of God's Son

Long ago, at many times and (A)in many ways, God spoke to our fathers by the prophets, but (B)in these last days (C)he has spoken to us by (D)his Son, whom he appointed (E)the heir of all things, (F)through whom also he created (G)the world. He is the radiance of the glory of God and (H)the exact imprint of his nature, and he upholds the universe by the word of his power. (I)After making purification for sins, (J)he sat down (K)at the right hand of the Majesty on high, having become as much superior to angels as the name (L)he has inherited is more excellent than theirs.

For to which of the angels did God ever say,

(M)“You are my Son,
    today I have begotten you”?

Or again,

(N)“I will be to him a father,
    and he shall be to me a son”?

And again, when he brings (O)the firstborn into the world, he says,

(P)“Let all God's angels worship him.”

Of the angels he says,

(Q)“He makes his angels winds,
    and his ministers a flame of fire.”

But of the Son he says,

(R)“Your throne, O God, is forever and ever,
    the scepter of uprightness is the scepter of your kingdom.
You have loved righteousness and hated wickedness;
therefore God, your God, (S)has anointed you
    with (T)the oil of gladness beyond your companions.”

10 And,

(U)“You, Lord, laid the foundation of the earth in the beginning,
    and the heavens are the work of your hands;
11 they will perish, but you remain;
    they will all wear out like a garment,
12 like a robe you will roll them up,
    like a garment they will be changed.[a]
But you are (V)the same,
    and your years will have no end.”

13 And to which of the angels has he ever said,

(W)“Sit at my right hand
    (X)until I make your enemies a footstool for your feet”?

14 Are they not all ministering spirits (Y)sent out to serve for the sake of those who are to (Z)inherit salvation?

Footnotes

  1. Hebrews 1:12 Some manuscripts omit like a garment

In the past palai · ho God theos spoke laleō to our ho fathers patēr at different times polymerōs and kai in various ways polytropōs through en the ho prophets prophētēs, but in epi these houtos final eschatos · ho days hēmera he has spoken laleō to us hēmeis by en his Son hyios, whom hos he appointed tithēmi the heir klēronomos of all things pas, through dia whom hos he also kai created poieō the ho material universe aiōn. This hos Son is eimi the radiance apaugasma of his ho glory doxa and kai the exact representation charaktēr of ho his autos nature hypostasis, and te although sustaining pherō · ho all there is pas by ho the word rhēma of ho his autos power dynamis, yet made poieō purification katharismos for ho sins hamartia, and then sat down kathizō at en the right hand dexios of the ho Majesty megalōsynē on en high hypsēlos, having been ginomai exalted kreittōn as far above tosoutos the ho angels angelos as the name onoma he inherited klēronomeō is more hosos noble diaphoros than para theirs autos.

For gar to which tis of the ho angels angelos did God ever pote say legō, “ My egō Son hyios are eimi you sy! Today sēmeron I egō have fathered gennaō you sy”? Or kai again palin, “ I egō will be eimi to him autos a father patēr, and kai he autos shall be eimi to me egō a son hyios”? And de again palin, when hotan he brings eisagō the ho firstborn prōtotokos into eis the ho world oikoumenē, he says legō, · kai Let all pas the angels angelos of God theos worship proskyneō him autos.” · kai Regarding pros the ho angels angelos he says legō, “ He ho makes poieō · ho his autos angels angelos winds pneuma, and kai · ho his autos ministers leitourgos a flame phlox of fire pyr.” But de regarding pros the ho Son hyios he says, · ho Your sy throne thronos, O ho God theos, is for eis all ho time aiōn ho, · ho and kai the ho scepter rhabdos of ho absolute justice euthutēs is the scepter rhabdos of ho your sy kingdom basileia. You have loved agapaō righteousness dikaiosynē and kai hated miseō lawlessness anomia; therefore dia houtos · ho God theos, · ho your sy God theos, has anointed chriō you sy with the oil elaion of gladness agalliasis beyond para · ho your sy companions metochos.” 10 And kai, “ In kata the beginning archē, Lord kyrios, you sy laid the foundation themelioō of the ho earth , and kai the ho heavens ouranos are eimi the works ergon of ho your sy hands cheir. 11 They autos will perish apollymi; but de you sy continue diamenō. And kai all pas of them like hōs a garment himation will wear out palaioō, 12 · kai like hōsei a robe peribolaion you will fold helissō them autos up , like hōs a garment himation they will also kai be changed allassō. But de you sy are eimi the ho same autos, and kai · ho your sy years etos will never ou end ekleipō.” 13 And de to pros which tis of the ho angels angelos has he ever pote said legō, “ Sit kathēmai at ek my egō right hand dexios until heōs an I make tithēmi · ho your sy enemies echthros a footstool hypopodion for ho your sy feet pous”? 14 Are they eimi not ouchi all pas ministering leitourgikos spirits pneuma sent out apostellō to eis serve diakonia for dia the sake of those ho who are mellō to inherit klēronomeō salvation sōtēria?