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19 [a]When every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves [and goats], together with water and crimson wool and hyssop, and sprinkled both the book itself and all the people,(A) 20 saying, “This is ‘the blood of the covenant which God has enjoined upon you.’”(B) 21 In the same way, he sprinkled also the tabernacle[b] and all the vessels of worship with blood.(C) 22 [c]According to the law almost everything is purified by blood,(D) and without the shedding of blood there is no forgiveness.

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Footnotes

  1. 9:19–20 A number of details here are different from the description of this covenant rite in Ex 24:5–8. Exodus mentions only calves (“young bulls,” NAB), not goats (but this addition in Hebrews is of doubtful authenticity), says nothing of the use of water and crimson wool and hyssop (these features probably came from a different rite; cf. Lv 14:3–7; Nm 19:6–18), and describes Moses as splashing blood on the altar, whereas Hebrews says he sprinkled it on the book (but both book and altar are meant to symbolize the agreement of God). The words of Moses are also slightly different from those in Exodus and are closer to the words of Jesus at the Last Supper in Mk 14:24 // Mt 26:28.
  2. 9:21 According to Exodus, the tabernacle did not yet exist at the time of the covenant rite. Moreover, nothing is said of sprinkling it with blood at its subsequent dedication (Ex 40:9–11).
  3. 9:22 Without the shedding of blood there is no forgiveness: in fact, ancient Israel did envisage other means of obtaining forgiveness; the Old Testament mentions contrition of heart (Ps 51:17), fasting (Jl 2:12), and almsgiving (Sir 3:29). The author is limiting his horizon to the sacrificial cult, which did always involve the shedding of blood for its expiatory and unitive value.