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Nimlaj chinam ri richoch Kakaj Dios

Tzˈetel tzˈet man nabˈe jchomorsaˈn Kakaj Dios ri xan xijiˈ nen mo jnimirsaj jkˈij Kakaj Dios tibˈanc, pero jiˈke tibˈan li nimlaj chinam ri richoch Kakaj Dios. Ri richoch Kakaj Dios li, jilonri jbˈanic xansaj, chirij man nabˈe itzˈik ri wiˈ chiˈ oquebˈ wiˈ man nabˈe luwar ri tibˈijsaj luwar ri nim jkˈij re, claˈ wiˈ man candil ri wiˈ rakan bˈanal laˈ oro pach man mex ri lamas tiyeˈsaj mak cuxlanwa ri sujul re Kakaj Dios. Y chirij man jcabˈ itzˈik ri cojol pire tosbˈi jpam wiˈ man luwar ri tibˈijsaj luwar ri subˈlaj nim jkˈij re.

Claˈ wiˈ man altar ri bˈanal laˈ oro ri lamas ticˈatsajwiˈ pom y wiˈ man cax claˈ ri tzˈajal rij y jpam chi oro ri cˈutbˈire jchomorsaˈn Kakaj Dios ri xan ojr. Xilj man cax li wiˈ jun ra xar bˈanal laˈ oro ri wiˈ maná xilj, wiˈ jcarot Aarón xilj ri xel racˈal y wiˈ mak tzˈalam abˈaj ri lamas tzˈibˈalwiˈ Jpixbˈ Kakaj Dios. Y chibˈ man cax li wiˈ quibˈ richbˈal anjl ri jbˈijak querubin ri ticˈutuwtak jnimal jkˈij Kakaj Dios. Laˈ jxicˈak tijmujajtakwiˈ man luwar ri lamas xquitzquij quicˈ pire xcuysaj jmacak cristian jwiˈl Kakaj Dios. Pero lajori taˈ ojyolow mas chirij juntir li. Jilonli jbˈanic juntir jpam nimlaj chinam ri richoch Kakaj Dios. Yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios nojel kˈij tioctak li man nabˈe luwar re nimlaj chinam ri richoch Kakaj Dios chi jbˈanic nen rajwax trantak.

Pero li man jcabˈ luwar re nimlaj chinam ri richoch Kakaj Dios xike tioc man nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios y jun bˈweltke tioc claˈ chiwch jun junabˈ y nojel bˈwelt cuando tioc claˈ, tina jcˈamnabˈi jquiqˈuel awaj pire tijsuj re Kakaj Dios chi jtzˈonaj jcuyic juntir jmac y jmacak juntir cristian ri trantak chi maˈ retamak.

Y jilonli xcˈutsaj chikawch jwiˈl Lokˈlaj Jsantil Kakaj Dios chi jwiˈl ajwiˈ man nabˈe nimlaj chinam ri richoch Kakaj Dios, ajquiˈ tijnaˈ tioc jono cristian ri taˈ nen rekleˈn li man luwar ri subˈlaj nim jkˈij. Juntir ri bˈanalch li, pirechiˈ tijcˈut chikawch lajori chi mak sipan pach mak awaj ri tisujsaj re Kakaj Dios pire jtzˈonaj cuybˈi mac taˈ ticwintak chi jsucˈulbˈisaj ranmak yak cristian y taˈ ticwintak chi resaj laj jchomorsaˈnak chi ajmacbˈtakaˈn. 10 Juntir mak noˈj li chirijke mak kelen ri tijel rij y chirijke mak nicˈj cˈutuˈn chic ri tichocon re jchˈajchˈobˈej ribˈak y pireke chirijak, xike xchocon asta cuando xtaw chiwch ri aacˈ jchomorsaˈn Kakaj Dios ri xan.

11 Pero lajori xyukiˈ Kakaj Jesucristo ri nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios ri quiek jwiˈl tina kacˈultakna mas utzil ri tina pena. Richoch Kakaj Dios ri lamas xocwiˈ Kakaj Jesucristo pire ajcˈamal jbˈeak cristian riqˈui Kakaj Dios masna tzi y masna nim jkˈij, maˈ cristian taˈke bˈanowinak o maˈ re taˈ neri wich ulew. 12 Kakaj Jesucristo xoc li man luwar ri subˈlaj nim jkˈij lecj, maˈ jwiˈl taˈ jquiqˈuel cˈojol qˈuisicˈ, ni jquiqˈuel cˈojol wacx, jwiˈliˈ jquiqˈuel re, xoc li man luwar ri subˈlaj nim jkˈij lecj y jun bˈweltke xoc li man luwar li. Jwiˈl juntir ri xan li, xojjcol laj jkˈabˈ kamac laˈ jun colon ri taˈ jqˈuisic.

13 Man jquiqˈuel cˈojol wacx pach man jquiqˈuel cˈojol qˈuisicˈ pach mak jchajul mak kˈapoj wacx ri ticˈatsajtak y juntir li tibˈansaj raˈl pire tiquitzquij chirijak yak cristian pire tichˈajchˈobˈen jwichak chiwch Kakaj Dios jwiˈl taˈ xantak chapcaˈ tijbˈij Jpixbˈ Kakaj Dios.

14 Wi jilonli, riˈticˈu chic maˈ xcwin jcwinel jquiqˈuel Kakaj Jesucristo ri jwiˈl Lokˈlaj Jsantil ri taˈ jsachic jwich xyeˈ ribˈ pi camic chapcaˈ jun chˈajchˈojlaj awaj ri tisujsaj re Kakaj Dios pire xchˈaj kachomorsaˈn ri wiˈ laj kanm ri taˈ nen tichacuj pire ojcwintak chi jbˈanic lawiˈ raj Kakaj Dios ri yoˈlc.

15 Jwiˈliˈli Kakaj Jesucristo xanow chi xwaˈx utzil chikaxoˈl riqˈui Kakaj Dios jwiˈl jilon aacˈ jchomorsaˈn Kakaj Dios ri xan pire yak ri siqˈuiltak jwiˈl tijcˈultak ri bˈil jwiˈl chi tina jyeˈna rechak ri taˈ jqˈuisic. Jwiˈl jcamic Kakaj Jesucristo xtoj jmacak cristian ri xantak cuando ajwiˈ man nabˈe jchomorsaˈn Kakaj Dios.

16 Cuando jun cristian tican raneˈ jwujal jun textament y ticamc, rajwaxiˈ tietemaj wi kes tzˈet xcamiˈ man ri xcan bˈanowok man wuj re textament. 17 Jwiˈl jwujal jun textament taˈ nen tichacuj wi aj yoˈlna ri xanow re, xike wiˈ nen tichacuj man wuj wi jorok camiˈ man ri xanow re. 18 Jilonli man nabˈe jchomorsaˈn Kakaj Dios ri xan, xcojsajna quicˈ, ajrucˈreˈ xchoconc.

19 Moisés xij rechak juntir cristian nen tijbˈij Jpixbˈ Kakaj Dios ri xyeˈsaj re jwiˈl Kakaj Dios y cuando xijmaj rechak jwiˈl, xcˈam jquiqˈuel cˈojoltak wacx pach jquiqˈuel cˈojoltak qˈuisicˈ xyuj pach jaˈ. Ajrucˈreˈ xcˈam junquitz rusumal carner ri bˈanal quiek re pach jun jkˈabˈ cheˈ ri jbˈij hisop. Ajrucˈreˈ xmuˈ li man quicˈ y xquitzquij chibˈ man wuj ri lamas tzˈibˈalwiˈ Jpixbˈ Kakaj Dios y chibˈak juntir cristian. 20 Y ajrucˈreˈ Moisés xij rechak:

Riˈ man quicˈ ri ticˈutuw jchomorsaˈn Kakaj Dios ri xan aacˈlak ri rajwax tabˈantak ri tijbˈij, xcheˈ.

21 Xpe Moisés, xcˈam chic quicˈ y xquitzquij chirij nimlaj chinam ri richoch Kakaj Dios pach juntir mak kelen ri tijcojtak cuando tijnimirsajtak jkˈij Kakaj Dios. 22 Chapcaˈ tijbˈij Jpixbˈ Kakaj Dios chi junquitzchak maˈ juntir mak kelen xtossajtak pire Kakaj Dios jwiˈlke quicˈ. Wi mitaˈ titixsaj quicˈ, taˈ cuybˈi mac.

23 Jilonli xchoconiˈ mak jquiqˈuel awaj ri xsujsaj re Kakaj Dios pire xtossaj mak kelen pire re, ri ticojsaj chi jnimirsaj jkˈij ri richbˈalke mak ri wiˈ lecj. Pero pire mak ri wiˈtak lecj tichoconiˈ jquiqˈuel Kakaj Jesucristo ri jun sipan ri tisujsaj re Kakaj Dios ri masna tzi chiwch mak quicˈ li.

24 Kakaj Jesucristo taˈ xoc li man luwar ri subˈlaj nim jkˈij ri bˈanalke jwiˈlak cristian, ri richbˈalke ri tzˈetel luwar ri subˈlaj nim jkˈij ri wiˈ lecj. Kakaj Jesucristo jiˈ xoc lecj, lajori wiˈ claˈ chiwch Kakaj Dios, tijin tichˈaˈw chikij riqˈui Kakaj Dios. 25 Kakaj Jesucristo taˈ xoc li man luwar li chi jsujic ribˈ qˈuilaj bˈwelt pire tojbˈi mac chapcaˈ tran nojel junabˈ man nimlaj jbˈabˈalak yak ajcˈamaltak jbˈeak cristian riqˈui Kakaj Dios ri tioc li man luwar ri subˈlaj nim jkˈij chi jsujic quicˈ re Kakaj Dios, pero maˈ jquiqˈuel taˈ re. 26 Y witi jilon tran Kakaj Jesucristo, rajwaxiˈ qˈuilaj bˈwelt roj xsujeˈ ribˈ pi camic asta cuando xticarch jwich kˈijsak. Pero laˈ mak qˈuisbˈitak kˈij lajori Kakaj Jesucristo xpe wich ulew jun bˈweltke, xyeˈ ribˈ pi camic chi jtojic jmacak cristian.

27 Jilon chapcaˈ juntir cristian jun bˈweltke ticamtak, ajrucˈreˈ tibˈansaj kˈatbˈitzij chibˈak. 28 Y jilon Kakaj Jesucristo jun bˈweltke xcam chi jtojic jmacak subˈlaj cristian. Y tipe chiquiˈ jcaˈmul, pero maˈ chi jtojic taˈ chiquiˈ jmacak cristian. Re tipet pirechiˈ tiyuk jqˈuiseˈ jcolicak juntir yak ri cubˈul jchˈolak chi rulbˈej.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8