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Waral cäkil wi ru jalbem rib ri Lokˈalaj Ja ri cˈo chicaj rucˈ ri rachoch Dios ri cˈo cho we uwächulew

Ri nabe trato cˈo ri u takanic ri cubij jas ri rajwaxic chubanic tak ri kˈijilanic. Are cˈu jun kˈijilanic ri xa chupam jun rachoch Dios waral cho we uwächulew cäban wi. Ri rachoch Dios riˈ are je waˈ u banic: Pa ri nabe u tas ri cäbix Lokˈalaj Cˈolibal che, chilaˈ cˈo wi ri tacˈalibal cantela re kˈän puak xukujeˈ ri mesa ri cˈo wi ri wa ri yoˈm cho ri Dios. Ri ucab u tas ri rachoch Dios are ri cˈo chrij ri tasbal u pam, are cˈu waˈ ri cäbix che: Cˈolibal ri Sibalaj Lokˈ na, ―cuchixic. Chilaˈ cˈo wi ri taˈbal tokˈob re kˈän puak ri cäporox wi ri incienso, xukujeˈ ri caxa ri chˈukum rij che kˈän puak, ri cˈolotal wi ri trato. Chupam ri caxa riˈ cˈo jun xaro re kˈän puak ri cˈo maná chupam, cˈo cˈu ru chˈimiy ri ka mam Aarón ri xtuxic, xukujeˈ e cˈo ri tzˈalam tak abaj chupam ri xetzˈibax wi ri takanic re ri trato. Puwiˈ ri caxa e cˈo quieb ángeles ri cäbix querubines chque ri cäquiqˈuexwächij ru cˈolem ri Dios. E are cˈu waˈ qui licˈom ri qui xicˈ puwiˈ ri tzˈapibal u wiˈ ri caxa ri cäban wi ri sachbal mac. Man cujcowin tä cˈut cäkatzijoj chi na más chrij ronojel waˈ che we chanim riˈ.

Je riˈ e banom ri jastak pa ri rachoch Dios. Ri sacerdotes cˈut ronojel kˈij queboc pa ri nabe u tas ri rachoch Dios chubanic ronojel ri cajwataj che ri kˈijilanic. Are cˈu pa ri ucab u tas ri rachoch Dios xuwi coc ri qui nimal sacerdotes xa jumul che ri jun junab. Aretak coquic rajwaxic cucˈam bi quicˈ quech awaj rech cuya cho ri Dios che sipanic che sachbal u mac ri areˈ xukujeˈ che sachbal qui mac ri winak aj Israel. Rucˈ waˈ we riˈ ri Lokˈalaj Espíritu cukˈalajisaj chkawäch chi aretak tajin cäcoj ri nabe u tas ri rachoch Dios che ri kˈijilanic, mäjaˈ cˈo ri ocbal chque ri winak rech queopan pa ri Cˈolibal ri Sibalaj Lokˈ na. Ronojel cˈu waˈ xa are jun cˈutbal chkawäch uj cämic. Ri sipanic cˈut, xukujeˈ tak ri awaj ri quecämisax che qui yaˈic cho ri Dios, man quecowin taj cäcaˈno chi ri winak ri quekˈijilanic chilaˈ utz cäquinaˈ pa canimaˈ cho ri Dios. 10 Je riˈ, rumal chi ronojel waˈ xa e are jastak ri quetijowic, jeˈ jas ri wa, xukujeˈ jujun jastak ri e nakˈatal wi ri winak ri cäcaˈno che resaxic ri äwas chquij, are cˈu xak e takanic waˈ ri xuwi cˈo cäquipatänij cˈä cäqˈuex na ronojel rumal ri Dios.

11 Cämic cˈut ya xul ri Cristo. Are qui nimal sacerdotes waˈ ri cuya chke chi quekarik nimak tak tewchibal cämic riˈ. Cäpatänin cˈu chupam ri kas Lokˈalaj Ja ri utz na, ri kas jeˈlic, ri man xa tä banom cumal winak, ri man rech tä cˈut we uwächulew riˈ. 12 Xa jumul xoc ri Cristo pa ri Cˈolibal ri Sibalaj Lokˈ na chutojic ri ka mac. Man are tä chuyaˈic qui quiqˈuel tak qˈuisicˈ, qui quiqˈuel alaj tak wacäx cho ri Dios, xane tzare ru quiqˈuel ri Areˈ. Rucˈ waˈ xubano chi xkarik ru tobanic ri Dios ri man cˈo tä u qˈuisic. 13 Kas tzij cˈut chi ri qui quiqˈuel tak ri amaˈib wacäx, ri qui quiqˈuel tak ri qˈuisicˈ, ru chajil ri alaj atiˈt wacäx ri cäporox puwiˈ ri taˈbal tokˈob, ri cächicox pa qui wiˈ ri winak ri cˈo ri äwas chquij, kas cäcowin waˈ che resaxic ri äwas chrij ri qui cuerpo. 14 We je riˈ, ¿a mat cˈu sibalaj cˈo na u chukˈab ru quiqˈuel ri Cristo? ¡Jeˈ, je riˈ! Ri Cristo, rumal ri Lokˈalaj Espíritu ri man cäcäm taj, xujach rib ri Areˈ cho ri Dios che jun sipanic chˈajchˈoj. Ru quiqˈuel cäresaj ri etzelal pa kanimaˈ. Te cˈu riˈ man cäkaˈn tä chic ri uj nakˈatal wi nabe ri man cˈo tä u patän. Je riˈ utz cäkanaˈ pa kanimaˈ cho ri Dios, rech cujcowinic cäkapatänij ri cˈaslic Dios.

15 Rumal riˈ ri Jesucristo are cojol tzij re ri cˈacˈ trato. Ri Cristo xcämisaxic rech quesachtaj ri mac ri xcaˈn ri winak pa ru kˈijol ri nabe trato, xukujeˈ rech ri e siqˈuim rumal ri Dios cäquirik na ri echbal ri man cˈo tä u qˈuisic ri xuchiˈj lok ri Dios chque. 16 Je riˈ, rumal chi we cäban jun wuj ri cäcˈutuw ru rayibal jun winak, rajwaxic riˈ cäkˈalajisaxic chi kas cäminak chic ri winak ri xbanow canok ri wuj riˈ rech kas cˈo u patän. 17 Ri wuj riˈ xuwi cˈo u patän aretak cäminak chic ri xbanowic. We cˈä cˈasal na ri jun ri xbanow ri wuj, man cˈo tä u patän riˈ. 18 Rumal riˈ aretak xban ri nabe trato, xecämisax na jujun awaj, xtix cˈu ri qui quiqˈuel. 19 Ri ka mam Moisés xubij conojel tak ri takanic re ri Pixab chque conojel ri winak aj Israel. Te cˈu riˈ xucˈam jun chˈäkap rismal chij ri banom quiäk che, xukujeˈ jun u kˈab cheˈ, hisopo u biˈ, xurub pa ri qui quiqˈuel ri alaj tak wacäx xukujeˈ ri qui quiqˈuel ri qˈuisicˈ, yujaˈm cˈu joron rucˈ, xuchicoj puwiˈ ri wuj re ri Pixab xukujeˈ pa qui wiˈ ri winak. 20 Te cˈu riˈ xubij chque: “Are waˈ ri quicˈ ri cujiquiba ri trato ri xuban ri Dios iwucˈ,” ―xcha chque. 21 Xukujeˈ ri ka mam Moisés xuchicoj quicˈ chrij ri rachoch Dios, xukujeˈ chquij conojel ri jastak ri xecoj pa ri kˈijilanic. 22 Jeˈ jas ri cubij ri Pixab: Are rajwaxic chi rucˈ quicˈ quesax ri äwas chrij ronojel. Man cäsachtaj tä riˈ ri mac ri banom cumal ri winak, we man cätix tä ri quicˈ.

Waral cäkil wi chi ru cämical ri Cristo cäresaj ri ka mac

23 Rajwaxic cˈut chi xtix ri qui quiqˈuel tak ri awaj ri xesipax cho ri Dios che resaxic ri äwas chquij ri jastak riˈ ri xa e cˈutbal chquij ri jastak ri e cˈo chilaˈ chicaj. Are cˈu ri jastak ri e cˈo chilaˈ chicaj, rajwaxic chi cˈo ri utz na chuwäch ri qui quiqˈuel ri awaj ri cäsipax cho ri Dios chubanic kas chˈajchˈoj chque. 24 Ri Cristo man xoc tä chupam ri rachoch Dios ri xa banom cumal winak, ri xa jun cˈutbal riˈ chrij ri kas rachoch Dios chicaj, xane kas chilaˈ pa ri caj xoc wi ri Areˈ. Chilaˈ cˈut cˈo wi cämic cho ri Dios chutaˈic tokˈob pa ka wiˈ. 25 Ri qui nimal sacerdotes aj Israel rajwaxic chi coc ronojel junab pa ri Cˈolibal ri Sibalaj Lokˈ na chujachic quicˈ ri man rech tä ri areˈ cho ri Dios. Are cˈu ri Cristo man cujach tä rib qˈuia mul che sipanic cho ri Dios. 26 We ta je riˈ, are qˈuia mul ta na chi ri Cristo cäminak petinak lok tzaretak xbantaj ruwächulew. Man jeˈ taj xubano, xane cämic, ri tajin quepe ri qˈuisbal tak kˈij pa ka wiˈ, ri Cristo xpetic. Ri Areˈ xa jumul riˈ xujach rib che sipanic cho ri Dios che resaxic ri ka mac. 27 Rajwaxic chi conojel winak xa jumul quecäm na cho we uwächulew, te cˈu riˈ cäkˈat na tzij pa qui wiˈ rumal ri Dios. 28 Je cˈu riˈ xukujeˈ ri Cristo xa jumul xcämisaxic che resaxic ri qui mac ri winak. Cäpe chi cˈu na jumul chic che qui toˈic conojel ri tajin queyeˈn che. Man cäpe tä chi cˈu che resaxic ri qui mac ri winak.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8