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HEBREOS 9
Cakchiquel Occidental

9  Ri nabey trato ri xuben ri Dios quiqˈui ri katiˈt kamamaˈ xubij chique ri achique rubanic cˈo chi niquiben riche (rixin) chi niquiyaˈ rukˈij ri Dios, y xubij chukaˈ chi tiban jun rachoch ri Dios re waweˈ chuwech re ruwachˈulef. 2 Y ri rachoch ri Dios riˈ, caˈiˈ cˈa rupan xban chare. Chupan cˈa ri nabey rupan jay chiriˈ cˈo wi ri lámpara y cˈo chukaˈ jun mesa. Y pa ruwiˈ ri mesa riˈ yecˈo wi ri lokˈolaj tak caxlan wey. Y ri nabey rupan jay riˈ nibix cˈa Lokˈolaj lugar chare. 3 Y ri rucaˈn rupan jay ri cˈo apo chrij ri tziek ri achoj riqˈui jachon wi ri rupan rachoch ri Dios, yacˈariˈ ri nibix ri nimalaj Lokˈolaj lugar chare, ruma ya lugar riˈ ri más nim rukˈij. 4 Y chupan ri nimalaj Lokˈolaj lugar riˈ cˈo jun altar riche (rixin) chi niporox pon pa ruwiˈ, y kˈanapuek ronojel rij. Cˈo cˈa chukaˈ ri cáxa riche (rixin) ri rutrato ri Dios. Y ri cáxa riˈ kˈanapuek ronojel rij y queriˈ chukaˈ ri rupan. Chupan cˈa ri cáxa cˈo jun lek banon riqˈui kˈanapuek y chupan ri lek cˈo jubaˈ maná, ri wey ri xka pe chilaˈ chicaj. Y chupan ri cáxa riˈ cˈo chukaˈ ri ruchˈameˈy ri Aarón, ri xjotayin chic pe. Y chukaˈ cˈo ri tzˈalan tak abej ri tzˈibatal wi ca ri trato ri xuben ri Dios quiqˈui ri katiˈt kamamaˈ. 5 Y cˈo cˈa caˈiˈ quiwachbel ángeles ri nibix querubín chique quiricˈon cˈa quixicˈ pa ruwiˈ ri cáxa. Ri ángeles riˈ niquikˈalajsaj cˈa chi chiriˈ cˈo wi rukˈij rucˈojlen ri Dios y chiriˈ chukaˈ nicuyutej wi quimac ri winek ruma ri Dios. Pero wacami ma xtikabij ta cˈa más chrij ronojel reˈ.

6 Tek chojmirisan chic ronojel riˈ chupan ri rachoch ri Dios, ri sacerdotes can kˈij kˈij cˈa yeˈoc chupan ri nabey cuarto chare ri jay riˈ, riche (rixin) chi niquiben ri samaj riche (rixin) chi niquiyaˈ rukˈij ri Dios. 7 Yacˈa chupan apo ri rucaˈn rupan ri jay, can xu (xe) wi ri nimalaj sacerdote ri ntoc apo, y xaxu (xaxe) wi jun bey ntoc chiriˈ pa jun junaˈ. Y tek ntoc apo, nucˈuaj quiquiqˈuel chicop y nutzuj (nusuj) chuwech ri Dios ruma ri rumac riyaˈ y ruma chukaˈ quimac ri winek ri xa ma kˈaxnek ta chiquiwech chi xa mac yetajin chubanic. 8 Tek cˈa nucusex na ri jun jay riˈ, ma xabachique ta winek ri nicowin chi ntoc ta apo chupan ri rucaˈn rupan jay ri nibix nimalaj Lokˈolaj lugar chare. Y riqˈui riˈ ri Lokˈolaj Espíritu nukˈalajsaj chkawech chi ma jane nikˈalajin ta ri achique rubanic ri bey riche (rixin) chi yeˈapon ri winek cˈa riqˈui ri Dios. 9 Y ronojel riˈ cˈo ri nucˈut chkawech chrij re tiempo reˈ. Ri chicop y ri nicˈaj chic cosas ri xequitzuj (xequisuj) ri winek chuwech ri Dios, ma xecowin ta xuben chˈajchˈoj chare ri cánima ri winek ri xetzuju (xesuju) ri cosas riˈ. 10 Y ronojel ri xbix chique xa más chrij ri chˈaculaj nichˈo wi, achiˈel tek nichˈo chrij ri achique niquitij, ri achique niquikum y ri achique rubanic chi niquichˈajchˈojsaj quiˈ. Ronojel cˈa riˈ chilaben chique riche (rixin) chi niquiben, cˈa ya tek xapon jun kˈij tek cˈo chi xjalatej ronojel riˈ.

11 Yacˈa re wacami ya chic ri Cristo ri Nimalaj Sacerdote riche (rixin) ri cˈacˈacˈ trato ri cˈamayon pe ri utzil ri tzujun (sujun) ojer ca. Y ri rachoch ri Dios ri nisamej wi ri Cristo wacami más nim y más jabel que chuwech ri rachoch ri Dios chochˈulef. Ruma ri jay riˈ ma banon ta cuma winek y reˈ ntel chi tzij chi xa ma riche (rixin) ta re ruwachˈulef. 12 Ri Cristo xbeˈoc cˈa chupan ri nimalaj Lokˈolaj lugar chilaˈ chicaj. Y Riyaˈ ma xutzuj (xusuj) ta quiquiqˈuel qˈuisicˈ (cabras), ni xa ta quiquiqˈuel ri alaj tak wáquix chuwech ri Dios. Ri Cristo can ya wi ri ruquiqˈuel Riyaˈ ri xutzuj (xusuj) chuwech ri Dios y xa jun bey xuben queriˈ riche (rixin) chi xcuyutej ri kamac y riqˈui riˈ xuyaˈ ri colotajic chake riche (rixin) xtibe kˈij xtibe sek. 13 Chupan ri nabey trato, wi cˈo jun winek ri ma chˈajchˈoj ta chuwech ri Dios, cˈo chi nicamisex jun achij wáquix o jun achij qˈuisicˈ (cabra) o cˈo chi niporox jun alaj vaca. Y riqˈui ri ruquiqˈuel ri achij wáquix o ri achij qˈuisicˈ (cabra) o riqˈui ri chaj riche (rixin) ri alaj vaca ri nichiquex chrij ri winek riˈ, nichˈajchˈojsex ri ruchˈacul ri winek riˈ. 14 Y wi cˈo xcˈatzin wi ri quiquiqˈuel y ri chaj quiche (quixin) ri chicop, ¿cˈa ta cˈa ri ruquiqˈuel ri Cristo chi man ta jun nicˈatzin wi? Ruma ri Jesucristo majun bey xuben ta mac. Y Riyaˈ can riqˈui ruchukˈaˈ ri Lokˈolaj Espíritu ri can cˈo riche (rixin) xtibe kˈij xtibe sek, xutzuj (xusuj) riˈ pa camic chuwech ri Dios riche (rixin) chi nuchˈajchˈojsaj ri kánima chare ri mac ri xa camic nucˈom pe chake, riche (rixin) chi queriˈ yojcowin nikaben ri rusamaj ri cˈaslic Dios.

15 Rumacˈariˈ tek yatajnek chare ri Cristo chi ya Riyaˈ nichojmirisan ri cˈacˈacˈ trato ri nuben ri Dios quiqˈui ri winek. Y ruma chi xcom ri Cristo tek nicuyutej ri mac ri xbanatej chupan ri nabey trato. Y riyoj ri yoj siqˈuin (oyon) ruma ri Dios wacami can nikil chukaˈ ri utzil ri tzujun (sujun) ruma Riyaˈ ojer ca; y riˈ jun herencia ri nuyaˈ ri Dios riche (rixin) xtibe kˈij xtibe sek. 16 Y can rajawaxic chi xcom ri Cristo riche (rixin) chi xkacˈul ri herencia riˈ. Achiˈel tek jun winek rubanon jun wuj y rubin chupan chi tek xticom el, ronojel ri rubeyomal ntoc ca riche (rixin) jun chic winek. Pero ri winek riˈ ma nijach ta na ri herencia chare, nicˈatzin chi nroyobej na, cˈa ya tek nicom na el ri banayon ca ri wuj, cˈacˈariˈ nijach ri herencia pa rukˈaˈ. 17 Ruma tek cˈa qˈues na ri winek ri banayon ri wuj, majun rejkalen ri wuj, pero tek caminek chic el, cˈacˈariˈ cˈo rejkalen ri wuj riˈ. 18 Y queriˈ chukaˈ tek ri Dios xuben ri nabey trato quiqˈui ri katiˈt kamamaˈ, can xucusex wi ri quicˈ. 19 Ruma tek ri Moisés rubin chic chique ri winek ronojel ri nubij chupan ri ley ri cˈo chi niquiben, xberucˈamaˈ cˈa pe quiquiqˈuel ri alaj tak wáquix, quiquiqˈuel ri achij tak qˈuisicˈ (cabras), y xuxol jubaˈ yaˈ riqˈui, cˈacˈariˈ xberucˈamaˈ pe jubaˈ rusmal carneˈl ri quek banon chare y jubaˈ kˈayis ri hisopo rubiˈ, y cˈacˈariˈ xuchicaj pa ruwiˈ ri wuj ri tzˈibatal wi ri ley y xuchicaj pa quiwiˈ quinojel ri winek chukaˈ. 20 Y xubij chique: Riqˈui cˈa re quicˈ reˈ can nikˈalajin wi chi yareˈ xuchop ri trato ri xubij ri Dios chi nikaben, xchaˈ ri Moisés chique ri winek. 21 Y ri Moisés xuchicaj chukaˈ ri quicˈ chrij ri rachoch ri Dios y chrij ronojel ri cosas ri nucusex pa rusamaj ri Dios. 22 Y can achiˈel nubij chupan ri ley, chi xa jubaˈ ma ronojel xchˈajchˈojsex riqˈui quicˈ. Y kas kitzij wi, chi man ta nitix quicˈ, man ta nicuyutej ri mac.

Ruma rucamic ri Jesucristo tek nicuyutej ri mac

23 Achiˈel xkabij yan ka, ri rachoch ri Dios ri xquiben ri katiˈt kamamaˈ, xa achiˈel jun ruwachbel ri rachoch ri Dios ri cˈo chilaˈ chicaj. Y ri rachoch ri Dios ri xquiben riyeˈ y ronojel ri cˈo chupan, xchiquex na cˈa quiquiqˈuel chicop chiquij riche (rixin) chi xechˈajchˈojsex y cˈacˈariˈ xeˈucusex pa rusamaj ri Dios. Pero ruma ri rachoch ri Dios ri cˈo chilaˈ chicaj más nim rukˈij, rumariˈ nicˈatzin quicˈ riche (rixin) Jun ri can más nim rejkalen que chiquiwech ri chicop. 24 Ri oconek wi ri Cristo wacami ma chupan ta ri rachoch ri Dios ri xa banon cuma winek, jay ri xa ruwachbel ri kas kitzij chi rachoch ri Dios ri cˈo chilaˈ chicaj. Riyaˈ can cˈa chilaˈ chicaj xbeˈoc wi, y can riqˈui cˈa apo ri Dios cˈo wi y nichˈo apo pa kacuenta riyoj. 25 Y ri chilaˈ chicaj ri Cristo ma nuben ta achiˈel nuben ri nimalaj sacerdote quiche (quixin) ri israelitas re waweˈ chochˈulef. Ruma ri nimalaj sacerdote riˈ ronojel junaˈ ntoc chupan ri nimalaj Lokˈolaj lugar ri cˈo chiriˈ pa rachoch ri Dios y nutzuj (nusuj) quicˈ, pero ma ruquiqˈuel ta riyaˈ ri nutzuj (nusuj). Yacˈa ri Cristo xa jun bey xutzuj (xusuj) quicˈ y can ruquiqˈuel wi Riyaˈ ri xutzuj (xusuj). 26 Xa ta xcˈatzin chi qˈuiy mul xukˈaxaj tijoj pokonal, qˈuiy ta mul xcom, rutiquiriban ta pe tek xban re ruwachˈulef. Pero ma que ta riˈ. Ruma Riyaˈ xa jun bey xutzuj (xusuj) ri ruquiqˈuel riche (rixin) chi nicˈatzin ronojel tiempo. Y xa cˈa chupan re ruqˈuisbel tiempo riche (rixin) re ruwachˈulef, tek xpe y xcom riche (rixin) chi nrelesaj ri kamac. 27 Riyoj winek yaˈon cˈa pa kawiˈ chi xaxu (xaxe wi) jun bey yojcom, y cˈacˈariˈ xtikˈat tzij pa kawiˈ. 28 Y queriˈ chukaˈ ri Cristo, xaxu (xaxe wi) jun bey cˈo chi xcom riche (rixin) chi xrejkalej ri kamac. Y xtapon na wi jun kˈij tek Riyaˈ xtipe chic jun bey. Pero ma riche (rixin) ta xticom chic jun bey ruma ri kamac, ma que ta riˈ, xa can riche (rixin) chi yojrucol el riyoj ri koyoben apo Riyaˈ.

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Hebrews 9
New International Version

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8
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HEBREOS 8
HEBREOS 10
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Cakchiquel Occidental (CKW)

Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International

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