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Jesús tepantlajtojquetl ipan on yencuic pacto

Aman nochi on tlen yotiquijtojquej sa no yejhua in: ticpiaj se hueyi tiopixqui, niman aman ne ilhuicac yejhua nosehuijticaj iyecmacopa on nesehuilpan campa on tohueyi Dios tlamandarohua. Niman yejhua quichijticaj itequiu quen tiopixqui ne ipan on ilhuicac tiopan. Yejhua on tiopan melahuac tiopan yejhuan Dios oquichijchiu, niman xejhuamej on tlacamej oquichijchijquej.

Nochi on más hueyi tiopixquej oquincalactijquej para quixpantilisquej Dios ofrendas niman huentin. Yejhua ica on tohueyitiopixcau Cristo no ononec quipias tlinon quihuentlalis. Tla yejhua nemisquia ipan in tlalticpactli, xtiopixqui yesquia, pampa nican oc nemij on tiopixquej yejhuan quiteixpantiliaj on huentli sa no ijqui quen tlanahuatia on itlanahuatil Moisés. On tiopixquej tequitij ipan se tiopan yejhuan quixnescayotia on tiopan yejhuan oncaj ne ilhuicac. On tiopan campa on tiopixquej tequitij quen itlasehuajlo on tiopan yejhuan oncaj ne ilhuicac. Ticmatij ica yejhua in melahuac, pampa ijcuac Moisés ye listo catca para quichijchihuas on tiopan tlachijchiutli ican tlaquentli, Dios oquijlij: “Sanoyej xmota sa no tejhua para ticchijchihuas on tiopan tlachijchiutli ican tlaquentli sa no ijqui quen on ejemplo onimitzititij ne ipan tepetl.” Itequiu Cristo quen tiopixqui más cuajli xquen intequiu on ocsequimej tiopixquej, sa no ijqui quen on pacto yejhuan Cristo oquitzimpehualtij san topampa itech Dios más cuajli xquen on achtoj pacto, niman quisticaj ipan on más cuajcualtin promesas. Tla on achtoj pacto cuajli yesquia, xoc nonequisquia on yejhuan ica ome pacto. Pero Dios oquitac ica on tlacamej xcuajli onohuicaquej ipan on achtoj pacto. Yejhua ica ipan in Yectlajcuilojli Dios ijquin oquijtoj intech ica on tlacamej:

Oquijtoj on toTeco: Huajlas on tonajli ijcuac nictlalis se yencuic pacto inhuan on tlacamej chanejquej ne Israel niman ne Judea. On pacto xijcon yes quen onictlalij ihuan inachtojtajhuan ipan on tonajli ijcuac onicomintilan para oniquinquixtij ne ipan on país itoca Egipto. Yejhuamej xoquitlacamatquej on pacto yejhuan oniquintlalilij. Niman yejhua ica oniquintlalcahuij, oquijtoj on toTeco.

10 On yencuic pacto yejhuan niquintlalilis on tlacamej chanejquej ne Israel, ijcuac yopanoc on tonaltin ijquin yes, quijtohua on toTeco: Nictlalis notlanahuatilhuan ipan intlamachilis, niman niquintlajcuiloltlalis ipan inyojlo. Ijcuacon nejhua niinDios yes, niman yejhuamej noconehuan yesquej.

11 Niman xoc nonequis yacaj quimachtis itehuical noso yacaj icniu, niman ijquin quijlis: “Xquixmati toTeco”, pampa nochimej nechixmatisquej. Desde on más pitentzin hasta on yejhuan más hueyi nechixmatis.

12 Niquintlapojpolhuilis on tlen xcuajli oquichijquej, niman xqueman ocsejpa niquelnamiquis intlajtlacolhuan.

13 Ijcuac Dios quitenehua on yencuic pacto, quiteititia ica on achtoj pacto yoijsoliu. Niman on tlen ye ijsolijtiu saniman popolohuis.

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For if that first covenant had been faultless, then should no place have been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.