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Comam Jesús haˈ chitzotel jin̈ tet Comam Dios yin̈ huneˈ iscab trato

Haˈ huneˈ caw yilal yin̈ huntekˈan chijal tiˈ to ay huneˈ mac yahawil sacerdote jin̈, tzˈon̈an yin̈ iswatxˈkˈab Comam Dios yul satcan̈. Tinan̈ xin lan̈an istzotel Comam jin̈ yul yatut Comam Dios ay satcan̈, huneˈ n̈a tuˈ haˈ caw Comam Dios watxˈen̈e, mach anmahoj.

Sunil ebnaj yahawil sacerdote akˈbil ismunil ebnaj yalten sabehal yeb xahanbal tet Comam Dios, hacpax tuˈ Comam Jesús yilalticˈa ay tzet chalte Comam tet Comam Dios. Ta aytocˈo Comam yul sat yiban̈kˈinal tiˈ matxam yilalo chioc Comam sacerdotehal, yuto ay ebnaj sacerdote akˈbil ismunil yakˈni xahanbal hacaˈ yalni isley naj Moisés. Ismunil ebnaj sacerdote yul yatut Comam Dios tuˈ yecheln̈e ye yin̈ tzettaj ay yul satcan̈. Caw johtaj tato yecheln̈e yehi yuto hayet yalan̈to maẍto chiswatxˈe naj Moisés yatut Comam Dios, yalni Comam tet naj hacaˈ tiˈ: “Abe tzet chiwaltiˈan, caw hacaˈ yechel inyehan tawet bey iswiˈ witz, hac tuˈ chawute,” ẍi Comam. Yajaˈ wal tinan̈ ayxaco Comam Jesús yin̈ huneˈ munil ecˈbal iscˈulal sata ismunil ebnaj sacerdote, yuto haˈ Comam chitzotel yin̈ anma tet Comam Dios yin̈ huneˈ iscab trato ecˈbal iscˈulal sata huneˈ yet babelal. Huneˈ iscab trato tuˈ caw ecˈbal iscˈulal chalte Comam Dios jet ikˈbil yu.

Kˈinalo ta can anma cˈulal yu huneˈ babel trato matxam yilalo yakˈ Comam huneˈ iscab trato tiˈ. Yajaˈ yil Comam Dios ta mach cˈulu elico huntekˈan anma tuˈ yul sat, yuxin yalcano Comam yul Yum:

Haˈ Comam Dios Jahawil, chalni hacaˈ tiˈ: Chul huneˈ tiempohal bay chiwakˈan huneˈ iscab trato tet anma Israel yeb tet anma Judá.
Haˈ huneˈ iscab trato tiˈ mach lahano yeb hacaˈ huneˈ wakˈan tet yichmam ebnaj yet winilojan yul txˈotxˈ Egipto, hacaˈtan̈e xin inxequiltijan ebnaj. Yajaˈ yu mach isyije ebnaj intratotuˈan, yuxin inbejcanojan ebnaj.
10 Haˈ xin huneˈ trato chiwakˈan tet anma Israel yin̈ tzujanilxa tuˈ, haˈ ton huneˈ tiˈ: Chiwacojan inchejbanilan yin̈ isnabal ebnaj cat intzˈibn̈enicojan yin̈ yanma ebnaj. Haninan xin chinocan isDiosalo ebnaj cat yoc ebnaj incon̈obojan.
11 Yin̈ huneˈ tiempohal tuˈ, matxa yilalo chiscuy hunu mac yet con̈obal, maca hunu mac ayto yu isba yebi yu quinyohtan̈enan. Wal xin sunil mac chinohtan̈enan, sunil niẍte unin yeb ichamta anma.
12 Chiwakˈnicanojan nimancˈulal yin̈ istxˈojal, matxa xin chinnatijan ismul, ẍi Comam. 13 Hayet chalni Comam acˈ yin̈ huneˈ iscab trato lan̈an yalni tato ichamxa huneˈ babel trato, yuto sunil tzet xaichambiloj chilahwi ismunil, hanicˈxan̈e xin cat istan̈iloj.

The High Priest of a New Covenant

Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.

Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) But God found fault with the people and said[b]:

“The days are coming, declares the Lord,
    when I will make a new covenant(O)
with the people of Israel
    and with the people of Judah.
It will not be like the covenant
    I made with their ancestors(P)
when I took them by the hand
    to lead them out of Egypt,
because they did not remain faithful to my covenant,
    and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
    after that time, declares the Lord.
I will put my laws in their minds
    and write them on their hearts.(R)
I will be their God,
    and they will be my people.(S)
11 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,(T)
    from the least of them to the greatest.
12 For I will forgive their wickedness
    and will remember their sins no more.(U)[c](V)

13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.

Footnotes

  1. Hebrews 8:5 Exodus 25:40
  2. Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
  3. Hebrews 8:12 Jer. 31:31-34