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Chapter 6

Origin of the Nephilim.[a] When human beings began to grow numerous on the earth and daughters were born to them, the sons of God[b] saw how beautiful the daughters of human beings were, and so they took for their wives whomever they pleased.(A) Then the Lord said: My spirit shall not remain in human beings forever, because they are only flesh. Their days shall comprise one hundred and twenty years.

The Nephilim appeared on earth in those days, as well as later,[c] after the sons of God had intercourse with the daughters of human beings, who bore them sons. They were the heroes of old, the men of renown.(B)

Warning of the Flood. [d]When the Lord saw how great the wickedness of human beings was on earth, and how every desire that their heart conceived was always nothing but evil,(C) the Lord regretted making human beings on the earth, and his heart was grieved.[e]

So the Lord said: I will wipe out from the earth the human beings I have created, and not only the human beings, but also the animals and the crawling things and the birds of the air, for I regret that I made them.[f] But Noah found favor with the Lord.

These are the descendants of Noah. Noah was a righteous man and blameless in his generation;(D) Noah walked with God. 10 Noah begot three sons: Shem, Ham, and Japheth.

11 But the earth was corrupt[g] in the view of God and full of lawlessness.(E) 12 When God saw how corrupt the earth had become, since all mortals had corrupted their ways on earth,(F) 13 God said to Noah: I see that the end of all mortals has come, for the earth is full of lawlessness because of them. So I am going to destroy them with the earth.(G)

Preparation for the Flood. 14 Make yourself an ark of gopherwood,[h] equip the ark with various compartments, and cover it inside and out with pitch. 15 This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits.[i] 16 Make an opening for daylight[j] and finish the ark a cubit above it. Put the ark’s entrance on its side; you will make it with bottom, second and third decks. 17 I, on my part, am about to bring the flood waters on the earth, to destroy all creatures under the sky in which there is the breath of life; everything on earth shall perish.(H) 18 I will establish my covenant with you. You shall go into the ark, you and your sons, your wife and your sons’ wives with you.(I) 19 Of all living creatures you shall bring two of every kind into the ark, one male and one female,[k] to keep them alive along with you. 20 Of every kind of bird, of every kind of animal, and of every kind of thing that crawls on the ground, two of each will come to you, that you may keep them alive. 21 Moreover, you are to provide yourself with all the food that is to be eaten, and store it away, that it may serve as provisions for you and for them. 22 Noah complied; he did just as God had commanded him.[l]

Chapter 7

Then the Lord said to Noah: Go into the ark, you and all your household, for you alone in this generation have I found to be righteous before me.(J) Of every clean animal, take with you seven pairs, a male and its mate; and of the unclean animals, one pair, a male and its mate; likewise, of every bird of the air, seven pairs, a male and a female, to keep their progeny alive over all the earth. For seven days from now I will bring rain down on the earth for forty days and forty nights, and so I will wipe out from the face of the earth every being that I have made.(K) Noah complied, just as the Lord had commanded.

The Great Flood. Noah was six hundred years old when the flood came upon the earth. Together with his sons, his wife, and his sons’ wives, Noah went into the ark because of the waters of the flood.(L) Of the clean animals and the unclean, of the birds, and of everything that crawls on the ground, two by two, male and female came to Noah into the ark, just as God had commanded him.(M) 10 When the seven days were over, the waters of the flood came upon the earth.

11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month: on that day

All the fountains of the great abyss[m] burst forth,
    and the floodgates of the sky were opened.

12 For forty days and forty nights heavy rain poured down on the earth.

13 On the very same day, Noah and his sons Shem, Ham, and Japheth, and Noah’s wife, and the three wives of Noah’s sons had entered the ark, 14 together with every kind of wild animal, every kind of tame animal, every kind of crawling thing that crawls on the earth, and every kind of bird. 15 Pairs of all creatures in which there was the breath of life came to Noah into the ark. 16 Those that entered were male and female; of all creatures they came, as God had commanded Noah. Then the Lord shut him in.

17 The flood continued upon the earth for forty days. As the waters increased, they lifted the ark, so that it rose above the earth. 18 The waters swelled and increased greatly on the earth, but the ark floated on the surface of the waters. 19 Higher and higher on the earth the waters swelled, until all the highest mountains under the heavens were submerged. 20 The waters swelled fifteen cubits higher than the submerged mountains. 21 All creatures that moved on earth perished: birds, tame animals, wild animals, and all that teemed on the earth, as well as all humankind.(N) 22 Everything on dry land with the breath of life in its nostrils died. 23 The Lord wiped out every being on earth: human beings and animals, the crawling things and the birds of the air; all were wiped out from the earth. Only Noah and those with him in the ark were left.

24 And when the waters had swelled on the earth for one hundred and fifty days,

Chapter 8

God remembered Noah and all the animals, wild and tame, that were with him in the ark. So God made a wind sweep over the earth, and the waters began to subside. The fountains of the abyss and the floodgates of the sky were closed, and the downpour from the sky was held back. Gradually the waters receded from the earth. At the end of one hundred and fifty days, the waters had so diminished that, in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.[n] The waters continued to diminish until the tenth month, and on the first day of the tenth month the tops of the mountains appeared.

At the end of forty days Noah opened the hatch of the ark that he had made, [o]and he released a raven. It flew back and forth until the waters dried off from the earth. Then he released a dove, to see if the waters had lessened on the earth. But the dove could find no place to perch, and it returned to him in the ark, for there was water over all the earth. Putting out his hand, he caught the dove and drew it back to him inside the ark. 10 He waited yet seven days more and again released the dove from the ark. 11 In the evening the dove came back to him, and there in its bill was a plucked-off olive leaf! So Noah knew that the waters had diminished on the earth. 12 He waited yet another seven days and then released the dove; but this time it did not come back.

13 [p]In the six hundred and first year, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground had dried. 14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 Then God said to Noah: 16 Go out of the ark, together with your wife and your sons and your sons’ wives. 17 Bring out with you every living thing that is with you—all creatures, be they birds or animals or crawling things that crawl on the earth—and let them abound on the earth, and be fertile and multiply on it.(O) 18 So Noah came out, together with his sons and his wife and his sons’ wives; 19 and all the animals, all the birds, and all the crawling creatures that crawl on the earth went out of the ark by families.

20 Then Noah built an altar to the Lord, and choosing from every clean animal and every clean bird, he offered burnt offerings on the altar. 21 When the Lord smelled the sweet odor, the Lord said to himself: Never again will I curse the ground because of human beings, since the desires of the human heart are evil from youth; nor will I ever again strike down every living being, as I have done.(P)

22 All the days of the earth,
    seedtime and harvest,
    cold and heat,
Summer and winter,
    and day and night
    shall not cease.(Q)

Footnotes

  1. 6:1–4 These enigmatic verses are a transition between the expansion of the human race illustrated in the genealogy of chap. 5 and the flood depicted in chaps. 6–9. The text, apparently alluding to an old legend, shares a common ancient view that the heavenly world was populated by a multitude of beings, some of whom were wicked and rebellious. It is incorporated here, not only in order to account for the prehistoric giants, whom the Israelites called the Nephilim, but also to introduce the story of the flood with a moral orientation—the constantly increasing wickedness of humanity. This increasing wickedness leads God to reduce the human life span imposed on the first couple. As the ages in the preceding genealogy show, life spans had been exceptionally long in the early period, but God further reduces them to something near the ordinary life span.
  2. 6:2 The sons of God: other heavenly beings. See note on 1:26.
  3. 6:4 As well as later: the belief was common that human beings of gigantic stature once lived on earth. In some cultures, such heroes could make positive contributions, but the Bible generally regards them in a negative light (cf. Nm 13:33; Ez 32:27). The point here is that even these heroes, filled with vitality from their semi-divine origin, come under God’s decree in v. 3.
  4. 6:5–8:22 The story of the great flood is commonly regarded as a composite narrative based on separate sources woven together. To the Yahwist source, with some later editorial additions, are usually assigned 6:5–8; 7:1–5, 7–10, 12, 16b, 17b, 22–23; 8:2b–3a, 6–12, 13b, 20–22. The other sections are usually attributed to the Priestly writer. There are differences between the two sources: the Priestly source has two pairs of every animal, whereas the Yahwist source has seven pairs of clean animals and two pairs of unclean; the floodwater in the Priestly source is the waters under and over the earth that burst forth, whereas in the Yahwist source the floodwater is the rain lasting forty days and nights. In spite of many obvious discrepancies in these two sources, one should read the story as a coherent narrative. The biblical story ultimately draws upon an ancient Mesopotamian tradition of a great flood, preserved in the Sumerian flood story, the eleventh tablet of the Gilgamesh Epic, and (embedded in a longer creation story) the Atrahasis Epic.
  5. 6:6 His heart was grieved: the expression can be misleading in English, for “heart” in Hebrew is the seat of memory and judgment rather than emotion. The phrase is actually parallel to the first half of the sentence (“the Lord regretted…”).
  6. 6:7 Human beings are an essential part of their environment, which includes all living things. In the new beginning after the flood, God makes a covenant with human beings and every living creature (9:9–10). The same close link between human beings and nature is found elsewhere in the Bible; e.g., in Is 35, God’s healing transforms human beings along with their physical environment, and in Rom 8:19–23, all creation, not merely human beings, groans in labor pains awaiting the salvation of God.
  7. 6:11 Corrupt: God does not punish arbitrarily but simply brings to its completion the corruption initiated by human beings.
  8. 6:14 Gopherwood: an unidentified wood mentioned only in connection with the ark. It may be the wood of the cypress, which in Hebrew sounds like “gopher” and was widely used in antiquity for shipbuilding.
  9. 6:15 Hebrew “cubit,” lit., “forearm,” is the distance from the elbow to the tip of the middle finger, about eighteen inches (a foot and a half). The dimensions of Noah’s ark were approximately 440 × 73 × 44 feet. The ark of the Babylonian flood story was an exact cube, 120 cubits (180 feet) in length, width, and height.
  10. 6:16 Opening for daylight: a conjectural rendering of the Hebrew word sohar, occurring only here. The reference is probably to an open space on all sides near the top of the ark to admit light and air. The ark also had a window or hatch, which could be opened and closed (8:6).
  11. 6:19–21 You shall bring two of every kind…, one male and one female: For the Priestly source (P), there is no distinction between clean and unclean animals until Sinai (Lv 11), no altars or sacrifice until Sinai, and all diet is vegetarian (Gn 1:29–30); even after the flood P has no distinction between clean and unclean, since “any living creature that moves about” may be eaten (9:3). Thus P has Noah take the minimum to preserve all species, one pair of each, without distinction between clean and unclean, but he must also take on provisions for food (6:21). The Yahwist source (J), which assumes the clean-unclean distinction always existed but knows no other restriction on eating meat (Abel was a shepherd and offered meat as a sacrifice), requires additional clean animals (“seven pairs”) for food and sacrifice (7:2–3; 8:20).
  12. 6:22 Just as God had commanded him: as in the creation of the world in chap. 1 and in the building of the tabernacle in Ex 25–31, 35–40 (all from the Priestly source), everything takes place by the command of God. In this passage and in Exodus, the commands of God are carried out to the letter by human agents, Noah and Moses. Divine speech is important. God speaks to Noah seven times in the flood story.
  13. 7:11 Abyss: the subterranean ocean; see note on 1:2.
  14. 8:4 The mountains of Ararat: the mountain country of ancient Arartu in northwest Iraq, which was the highest part of the world to the biblical writer. There is no Mount Ararat in the Bible.
  15. 8:7–12 In the eleventh tablet of the Gilgamesh Epic, Utnapishtim (the equivalent of Noah) released in succession a dove, a swallow, and a raven. When the raven did not return, Utnapishtim knew it was safe to leave the ark. The first century A.D. Roman author Pliny tells of Indian sailors who release birds in order to follow them toward land.
  16. 8:13–14 On the first day of the first month, the world was in the state it had been on the day of creation in chap. 1. Noah had to wait another month until the earth was properly dry as in 1:9.

37 [a](A)For as it was in the days of Noah, so it will be at the coming of the Son of Man. 38 In [those] days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. 39 They did not know until the flood came and carried them all away. So will it be [also] at the coming of the Son of Man.

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Footnotes

  1. 24:37–39 Cf. Lk 17:26–27. In the days of Noah: the Old Testament account of the flood lays no emphasis upon what is central for Matthew, i.e., the unexpected coming of the flood upon those who were unprepared for it.