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22 While Israel was encamped in that region, Reuben went and lay with Bilhah, his father’s concubine. When Israel heard of it, he was greatly offended.[a](A)

The sons of Jacob were now twelve.

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Footnotes

  1. 35:22 The genealogy in vv. 23–29 is prefaced by a notice about Reuben’s sleeping with Bilhah, his father’s concubine. Such an act is a serious challenge to the authority of the father (cf. 2 Sm 3:7 and 16:21). In his final testament in chap. 49, Jacob cites this act of Reuben as the reason for Reuben’s loss of the authority he had as firstborn son (49:4). Reuben’s act is one more instance of strife in the family and of discord between father and son.

So now your two sons who were born to you in the land of Egypt before I joined you here, shall be mine; Ephraim and Manasseh shall be mine as much as Reuben and Simeon are mine.

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15 Then he blessed them with these words:

“May the God in whose presence
    my fathers Abraham and Isaac walked,
The God who has been my shepherd
    from my birth to this day,(A)
16 The angel who has delivered me from all harm,
    bless these boys
That in them my name be recalled,
    and the names of my fathers, Abraham and Isaac,
And they may become teeming multitudes
    upon the earth!”

17 When Joseph saw that his father had laid his right hand on Ephraim’s head, this seemed wrong to him; so he took hold of his father’s hand, to remove it from Ephraim’s head to Manasseh’s, 18 saying, “That is not right, father; the other one is the firstborn; lay your right hand on his head!” 19 But his father refused. “I know it, son,” he said, “I know. That one too shall become a people, and he too shall be great. Nevertheless, his younger brother shall surpass him, and his descendants shall become a multitude of nations.” 20 So he blessed them that day and said, “By you shall the people of Israel pronounce blessings, saying, ‘God make you like Ephraim and Manasseh.’” Thus he placed Ephraim before Manasseh.(B)

21 Then Israel said to Joseph: “I am about to die. But God will be with you and will restore you to the land of your ancestors. 22 (C)As for me, I give to you, as to the one above his brothers, Shechem, which I captured from the Amorites with my sword and bow.”[a]

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Footnotes

  1. 48:22 Both the meaning of the Hebrew and the historical reference in this verse are obscure. By taking the Hebrew word for Shechem as a common noun meaning shoulder or mountain slope, some translators render the verse, “I give you one portion more than your brothers, which I captured…” The reference may be to the capture of Shechem by the sons of Jacob (34:24–29). Shechem lay near the border separating the tribal territory of Manasseh from that of Ephraim (Jos 16:4–9; 17:1–2, 7).

“You, Reuben, my firstborn,
    my strength and the first fruit of my vigor,
    excelling in rank and excelling in power!
Turbulent as water, you shall no longer excel,
    for you climbed into your father’s bed
    and defiled my couch to my sorrow.(A)

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May Reuben live and not die out,(A)
    but let his numbers be few.

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