Genesis 22:16
1599 Geneva Bible
16 And said, (A)By [a]myself have I sworn (saith the Lord) because thou hast done this thing, and hast not spared thine only son,
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- Genesis 22:16 Signifying, that there is no greater than he.
Jeremiah 31:33
1599 Geneva Bible
33 But this shall be the covenant that I will make with the house of Israel, After [a]those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts, and will be their God, and they shall be my people.
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- Jeremiah 31:33 In the time of Christ, my law shall instead of tables of stone be written in their hearts by mine holy Spirit, Heb. 8:10.
Hebrews 9:13-17
1599 Geneva Bible
13 (A)[a]For if the blood of bulls and of goats, and the ashes of an heifer, sprinkling them that are unclean, sanctifieth as touching the [b]purifying of the flesh,
14 How much more shall the (B)blood of Christ which through the eternal Spirit offered himself without fault to God, (C)purge your conscience from [c]dead works, to serve the living God?
15 [d]And for this cause is he the Mediator of the new Testament, that through (D)death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receive the promise of eternal inheritance.
16 [e]For where a Testament is, there must be the death of him that made the Testament.
17 (E)For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is alive.
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- Hebrews 9:13 If the outward sprinkling of blood and ashes of beasts, was a true and effectual sign of purifying and cleansing, how much more shall the thing itself and the truth being present, which in times past was shadowed by those external Sacraments, that is to say, his blood which is in such sort man’s blood, that is also the blood of the Son of God, and therefore hath an everlasting virtue of purifying and cleansing, does it?
- Hebrews 9:13 He considereth the signs apart, being separate from the thing itself.
- Hebrews 9:14 From sins which proceed from death, and bring forth nothing but death.
- Hebrews 9:15 The conclusion of the former argument: therefore seeing the blood of beasts did not purge sins, the new Testament which was before time promised, whereunto those outward things had respect, is now indeed established, by the virtue whereof all transgressions might be taken away, and heaven indeed opened unto us: whereof it followeth that Christ shed his blood also for the Fathers: For he was shadowed by those old ceremonies, otherwise, unless they had served to represent him, they had been nothing at all profitable. Therefore this Testament is called the latter, not concerning the virtue of it, (that is to say, remission of sins) but in respect of that time, wherein the thing itself was finished, that is to say, wherein Christ was indeed exhibited to the world, and fulfilled all things which were necessary to our salvation.
- Hebrews 9:16 A reason why the Testament must be established by the death of the Mediator, because this Testament hath the condition of a Testament or gift, which is made effectual by death, and therefore that it might be effectual, it must needs be that he that made the Testament, should die.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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