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20 And blessed be God Most High,
    who delivered your foes into your hand.”

Then Abram gave him a tenth of everything.

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20 And praise be to God Most High,(A)
    who delivered your enemies into your hand.”

Then Abram gave him a tenth of everything.(B)

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22 This stone that I have set up as a sacred pillar will be the house of God. Of everything you give me, I will return a tenth part to you without fail.”

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22 and[a] this stone that I have set up as a pillar(A) will be God’s house,(B) and of all that you give me I will give you a tenth.(C)

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Footnotes

  1. Genesis 28:22 Or household, and the Lord will be my God, 22 then

30 [a]All tithes of the land, whether in grain from the fields or in fruit from the trees, belong to the Lord; they are sacred to the Lord.(A) 31 If someone wishes to redeem any of the tithes, the person shall pay one fifth more than their value. 32 The tithes of the herd and the flock, every tenth animal that passes under the herdsman’s rod, shall be sacred to the Lord. 33 It shall not matter whether good ones or bad ones are thus chosen, and no exchange may be made. If any exchange is made, both the original animal and its substitute become sacred and cannot be redeemed.

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Footnotes

  1. 27:30–33 On the regulation concerning the tithes see Dt 14:22–29.

30 “‘A tithe(A) of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy(B) to the Lord. 31 Whoever would redeem(C) any of their tithe must add a fifth of the value(D) to it. 32 Every tithe of the herd and flock—every tenth animal that passes under the shepherd’s rod(E)—will be holy to the Lord. 33 No one may pick out the good from the bad or make any substitution.(F) If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed.(G)’”

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Tithes Due the Levites. 21 To the Levites, however, I hereby assign all tithes in Israel as their heritage in recompense for the labor they perform, the labor pertaining to the tent of meeting.(A) 22 The Israelites may no longer approach the tent of meeting, thereby incurring the penalty of death. 23 Only the Levites are to perform the labor pertaining to the tent of meeting, and they shall incur the penalty for the Israelites’ sin;[a] this is a permanent statute for all your generations. But they shall not have any heritage among the Israelites, 24 for I have assigned to the Levites as their heritage the tithes which the Israelites put aside as a contribution to the Lord. That is why I have said, they will not have any heritage among the Israelites.

Tithes Paid by the Levites. 25 The Lord said to Moses: 26 Speak to the Levites and say to them: When you take from the Israelites the tithes I have assigned you from them as your heritage, you are to make a contribution from them to the Lord, a tithe of the tithe; 27 and your contribution will be credited to you as if it were grain from the threshing floor or new wine from the vat. 28 Thus you too shall make a contribution to the Lord from all the tithes you take from the Israelites, handing over to Aaron the priest the contribution to the Lord. 29 From all the gifts to you, you shall make every contribution due to the Lord—from their best parts, that is the part to be consecrated from them.

30 Say to them also: Once you have made your contribution from the best part, the rest of the tithe will be credited to the Levites as if it were produce of the threshing floor or the produce of the vat. 31 You and your households may eat it anywhere, since it is your recompense in exchange for labor in the tent of meeting. 32 You will incur no punishment when you contribute the best part of it. But do not profane the holy offerings of the Israelites or else you shall die.

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Footnotes

  1. 18:23 Incur the penalty for the Israelites’ sin: the Levites are responsible for protecting the sanctuary from illegitimate encroachment and in this sense pay the penalty for the Israelites’ iniquity. This responds further to the fears of the people expressed in 17:27–28.

21 “I give to the Levites all the tithes(A) in Israel as their inheritance(B) in return for the work they do while serving at the tent of meeting.(C) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(D) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(E) for the generations to come.(F) They will receive no inheritance(G) among the Israelites.(H) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(I) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(J) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(K) 27 Your offering will be reckoned(L) to you as grain from the threshing floor(M) or juice from the winepress.(N) 28 In this way you also will present an offering to the Lord from all the tithes(O) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(P) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(Q) 32 By presenting the best part(R) of it you will not be guilty in this matter;(S) then you will not defile the holy offerings(T) of the Israelites, and you will not die.’”

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15 He will tithe your crops and grape harvests to give to his officials[a] and his servants.(A)

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Footnotes

  1. 8:15 Officials: lit., eunuchs. These high-ranking administrators were not necessarily emasculated.

15 He will take a tenth(A) of your grain and of your vintage and give it to his officials and attendants.

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17 He will also tithe your flocks. As for you, you will become his slaves.(A)

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17 He will take a tenth of your flocks, and you yourselves will become his slaves.

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Hezekiah re-established the divisions of the priests and the Levites according to their former divisions, assigning to each priest and Levite his proper service, whether in regard to burnt offerings or communion offerings, thanksgiving or praise, or ministering in the gates of the encampment of the Lord. From his own wealth the king allotted a portion for burnt offerings, those of morning and evening and those on sabbaths, new moons, and festivals, as is written in the law of the Lord.(A) He also commanded the people living in Jerusalem to provide for the support of the priests and Levites, that they might firmly adhere to the law of the Lord.

As soon as the order was promulgated, the Israelites brought, in great quantities, the best of their grain, wine, oil, and honey, and all the produce of the fields; they gave a generous tithe of everything.(B) Israelites and Judahites living in other cities of Judah also brought in tithes of oxen, sheep, and votive offerings consecrated to the Lord, their God; these they brought in and heaped up in piles.(C) It was in the third month that they began to establish these heaps, and they completed them in the seventh month.[a] When Hezekiah and the princes had come and seen the piles, they blessed the Lord and his people Israel. Then Hezekiah questioned the priests and the Levites concerning the piles, 10 and the priest Azariah, head of the house of Zadok, answered him, “Since they began to bring the offerings to the house of the Lord, we have eaten, been satisfied, and had much left over, for the Lord has blessed his people. This great supply is what was left over.”(D)

11 Hezekiah then gave orders that chambers be constructed in the house of the Lord. When this had been done, 12 they deposited the offerings, tithes, and votive offerings there for safekeeping. The overseer of these things was Conaniah the Levite, and his brother Shimei was second in command. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were supervisors subject to Conaniah the Levite and his brother Shimei by appointment of King Hezekiah and of Azariah, the prefect of the house of God. 14 Kore, the son of Imnah, a Levite and the keeper of the eastern gate, was in charge of the voluntary offerings made to God; he distributed the offerings made to the Lord and the most holy of the votive offerings. 15 Under him in the priestly cities were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, who faithfully made the distribution to their brothers, great and small alike, according to their divisions.

16 There was also a register by ancestral houses of males three years of age[b] and over, for all priests who were eligible to enter the house of the Lord according to the daily schedule to fulfill their service in the order of their divisions.(E) 17 The priests were inscribed in their family records according to their ancestral houses, as were the Levites twenty years of age and over according to their various offices and divisions.(F) 18 A distribution was also made to all who were inscribed in the family records, for their little ones, wives, sons and daughters—thus for the entire assembly, since they were to sanctify themselves by sharing faithfully in the votive offerings. 19 The sons of Aaron, the priests who lived on the lands attached to their cities, had in every city men designated by name to distribute portions to every male of the priests and to every Levite listed in the family records.

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Footnotes

  1. 31:7 Third month…seventh month: between the late spring feast of Weeks or Pentecost and the fall feast of Booths or Tabernacles, there is seldom any rain in Palestine; at the end of this dry period the problem of storage (v. 11) would become acute.
  2. 31:16 Three years of age: this may be a textual error for “thirty years.” According to Nm 4:3, 23, 30, men of the priestly clans served from the ages of thirty to fifty.

Contributions for Worship(A)

Hezekiah(B) assigned the priests and Levites to divisions(C)—each of them according to their duties as priests or Levites—to offer burnt offerings and fellowship offerings, to minister,(D) to give thanks and to sing praises(E) at the gates of the Lord’s dwelling.(F) The king contributed(G) from his own possessions for the morning and evening burnt offerings and for the burnt offerings on the Sabbaths, at the New Moons and at the appointed festivals as written in the Law of the Lord.(H) He ordered the people living in Jerusalem to give the portion(I) due the priests and Levites so they could devote themselves to the Law of the Lord. As soon as the order went out, the Israelites generously gave the firstfruits(J) of their grain, new wine,(K) olive oil and honey and all that the fields produced. They brought a great amount, a tithe of everything. The people of Israel and Judah who lived in the towns of Judah also brought a tithe(L) of their herds and flocks and a tithe of the holy things dedicated to the Lord their God, and they piled them in heaps.(M) They began doing this in the third month and finished in the seventh month.(N) When Hezekiah and his officials came and saw the heaps, they praised the Lord and blessed(O) his people Israel.

Hezekiah asked the priests and Levites about the heaps; 10 and Azariah the chief priest, from the family of Zadok,(P) answered, “Since the people began to bring their contributions to the temple of the Lord, we have had enough to eat and plenty to spare, because the Lord has blessed his people, and this great amount is left over.”(Q)

11 Hezekiah gave orders to prepare storerooms in the temple of the Lord, and this was done. 12 Then they faithfully brought in the contributions, tithes and dedicated gifts. Konaniah,(R) a Levite, was the overseer in charge of these things, and his brother Shimei was next in rank. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad,(S) Eliel, Ismakiah, Mahath and Benaiah were assistants of Konaniah and Shimei his brother. All these served by appointment of King Hezekiah and Azariah the official in charge of the temple of God.

14 Kore son of Imnah the Levite, keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions made to the Lord and also the consecrated gifts. 15 Eden,(T) Miniamin, Jeshua, Shemaiah, Amariah and Shekaniah assisted him faithfully in the towns(U) of the priests, distributing to their fellow priests according to their divisions, old and young alike.

16 In addition, they distributed to the males three years old or more whose names were in the genealogical records(V)—all who would enter the temple of the Lord to perform the daily duties of their various tasks, according to their responsibilities and their divisions. 17 And they distributed to the priests enrolled by their families in the genealogical records and likewise to the Levites twenty years old or more, according to their responsibilities and their divisions. 18 They included all the little ones, the wives, and the sons and daughters of the whole community listed in these genealogical records. For they were faithful in consecrating themselves.

19 As for the priests, the descendants of Aaron, who lived on the farmlands around their towns or in any other towns,(W) men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites.

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44 [a](A)At that time men were appointed over the chambers set aside for stores, offerings, first fruits, and tithes; in them they were to collect from the fields of the various cities the portions legally assigned to the priests and Levites. For Judah rejoiced in its appointed priests and Levites

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Footnotes

  1. 12:44–47 This account of the provisions made for the Temple services is a composition either of the author or of a later scribe. The gloss mentioning Nehemiah is not in the Septuagint.

44 At that time men were appointed to be in charge of the storerooms(A) for the contributions, firstfruits and tithes.(B) From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites.(C)

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Come to Bethel[a] and sin,
    to Gilgal and sin all the more!
Each morning bring your sacrifices,
    every third day your tithes;

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Footnotes

  1. 4:4 Come to Bethel: Amos’s invitation to the people to come and “sin” at two of the major religious centers in Samaria is sarcastic. His point is that sacrifice and worship without justice is an abomination to the God of Israel; cf. 5:21–24.

“Go to Bethel(A) and sin;
    go to Gilgal(B) and sin yet more.
Bring your sacrifices every morning,(C)
    your tithes(D) every three years.[a](E)

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Footnotes

  1. Amos 4:4 Or days