Paul Defends His Gospel at Jerusalem

Then after fourteen years I went up again(A) to Jerusalem with Barnabas,(B) taking Titus(C) along also. I went up according to a revelation(D) and presented to them the gospel I preach among the Gentiles, but privately to those recognized as leaders. I wanted to be sure I was not running, and had not been running, in vain. But not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This matter arose because some false brothers(E) had infiltrated our ranks to spy on the freedom we have in Christ Jesus in order to enslave us. But we did not give up and submit to these people for even a moment, so that the truth(F) of the gospel would be preserved for you.

Now from those recognized as important (what they[a] once were makes no difference to me; God does not show favoritism[b](G))—they added nothing to me. On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised,(H) just as Peter(I) was for the circumcised, since the one at work in Peter for an apostleship to the circumcised was also at work in me for the Gentiles. When James,(J) Cephas,[c](K) and John(L)—those recognized as pillars(M)—acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised. 10 They asked only that we would remember the poor,(N) which I had made every effort to do.

Freedom from the Law

11 But when Cephas[d] came to Antioch, I opposed him to his face because he stood condemned.[e] 12 For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. 13 Then the rest of the Jews(O) joined his hypocrisy,(P) so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were deviating from the truth of the gospel, I told Cephas[f] in front of everyone, “If you, who are a Jew, live like a Gentile(Q) and not like a Jew,(R) how can you compel Gentiles to live(S) like Jews?” [g]

15 We are Jews by birth and not “Gentile sinners,” 16 and yet because we know that a person is not justified by the works of the law(T) but by faith in Jesus Christ,[h] even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ[i] and not by the works of the law, because by the works of the law no human being will[j] be justified. 17 But if we ourselves are also found to be “sinners” while seeking to be justified by Christ,(U) is Christ then a promoter[k](V) of sin? Absolutely not!(W) 18 If I rebuild(X) those things that I tore down, I show myself to be a lawbreaker.(Y) 19 For through the law I died to the law,(Z) so that I might live for God.(AA) 20 I have been crucified with Christ, and I no longer live, but Christ lives in me.(AB) The life I now live in the body,[l] I live by faith in the Son of God,(AC) who loved(AD) me(AE) and gave himself(AF) for me.(AG) 21 I do not set aside the grace of God, for if righteousness comes through the law,(AH) then Christ died(AI) for nothing.

Footnotes

  1. 2:6 Lit the recognized ones
  2. 2:6 Or God is not a respecter of persons; lit God does not receive the face of man
  3. 2:9 Other mss read Peter
  4. 2:11 Other mss read Peter
  5. 2:11 Or he was in the wrong
  6. 2:14 Other mss read Peter
  7. 2:14 Some translations continue the quotation through v. 16 or v. 21.
  8. 2:16 Or by the faithfulness of Jesus Christ
  9. 2:16 Or by the faithfulness of Christ
  10. 2:16 Lit law all flesh will not
  11. 2:17 Or servant
  12. 2:20 Lit flesh

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.