Add parallel Print Page Options

Chapter 44

The Closed Gate. Then he brought me back to the outer gate of the sanctuary facing east, but it was closed. The Lord said to me: This gate must remain closed; it must not be opened, and no one should come through it. Because the Lord, the God of Israel, came through it, it must remain closed. Only the prince may sit in it to eat a meal in the presence of the Lord; he must enter through the vestibule of the gate and leave the same way.[a](A)

The New Law

Admission to the Temple. Then he brought me by way of the north gate to the facade of the temple. I looked—and the glory of the Lord filled the Lord’s house! I fell on my face.(B) The Lord said to me: Son of man, pay close attention, look carefully, and listen intently to everything I tell you about all the statutes and laws of the Lord’s house. Pay close attention to the entrance into the temple and all the exits of the sanctuary. Say to that rebellious house, the house of Israel: Thus says the Lord God: Enough of all your abominations, house of Israel! You have admitted foreigners, uncircumcised in heart and flesh, into my sanctuary to profane it when you offered me food, the fat and blood.[b] Thus you have broken my covenant by all your abominations.(C) Instead of caring for the service of my sanctuary, you appointed these foreigners to care for the service of my sanctuary. Thus says the Lord God: No foreigners, uncircumcised in heart and flesh, shall ever enter my sanctuary: not even any of the foreigners who live among the Israelites.(D)

Levites. 10 As for the Levites who went far away from me when Israel strayed from me after their idols, they will bear the consequences of their sin. 11 They will serve in my sanctuary only as gatekeepers and temple servants; they will slaughter burnt offerings and sacrifices for the people. They will stand before the people to serve them.(E) 12 Because they used to serve them before their idols, thus becoming a stumbling block to the house of Israel, therefore I have sworn an oath against them, says the Lord God, and they will bear the consequences of their sin. 13 They shall no longer come near to serve as my priests, nor shall they touch any of my sacred things or my most sacred offerings, for they must bear their shame, the abominations they committed. 14 Instead I will make them responsible for the service of the temple and all its work, for everything that must be done in it.(F)

Priests. 15 As for the levitical priests, sons of Zadok, who took charge of my sanctuary when the Israelites strayed from me, they may approach me to serve me and stand before me to offer the fat and the blood—oracle of the Lord God.(G) 16 They may enter my sanctuary; they may approach my table to serve me and carry out my service.(H) 17 Whenever they enter the gates of the inner court, they shall wear linen garments; they shall not put on anything woolen when they serve at the gates of the inner court or within the temple. 18 (I)They shall have linen turbans on their heads and linen undergarments on their loins; they shall not gird themselves with anything that causes sweat. 19 (J)And when they go out to the people in the outer court, they shall take off the garments in which they served and leave them in the rooms of the sanctuary, and put on other garments so they do not transmit holiness to the people[c] by their garments.

20 (K)They shall not shave their heads nor let their hair hang loose, but they shall keep their hair carefully trimmed. 21 No priest shall drink wine before he enters the inner court. 22 (L)They shall not take as wives either widows or divorced women, but only unmarried women from the line of Israel; however, they may take as wives widows who are widows of priests. 23 (M)They shall teach my people to distinguish between sacred and profane and make known to them the difference between clean and unclean. 24 (N)In legal cases they shall stand as judges, judging according to my ordinances. They shall observe all my laws and statutes regarding all my appointed feasts, and they shall keep my sabbaths holy.

25 (O)They shall not make themselves unclean by going near a dead body; only for their father, mother, son, daughter, brother, or unmarried sister may they make themselves unclean. 26 After he is again clean, he must wait an additional seven days; 27 on the day he enters the inner court to serve in the sanctuary, he shall present a purification offering for himself—oracle of the Lord God. 28 (P)I will be their heritage: I am their heritage! You shall not give them any property in Israel, for I am their property! 29 (Q)They shall eat grain offerings, purification offerings, and reparation offerings; anything under the ban[d] in Israel belongs to them; 30 (R)all the choicest first fruits of every kind and all the best of your offerings of every kind shall belong to the priests; the best of your dough you shall also give to the priests to bring a blessing upon your house. 31 (S)The priests shall not eat anything, whether bird or animal, that died naturally or was killed by wild beasts.

Chapter 45

The Holy Portion. When you apportion the land heritage by heritage, you shall set apart a holy portion for the Lord, holier than the rest of the land—twenty-five thousand cubits long and twenty thousand cubits wide; the entire area shall be holy. Of this land a square plot, five hundred by five hundred cubits, shall be assigned to the sanctuary, with fifty cubits of free space around it. From this tract also measure off a length of twenty-five thousand cubits and a width of ten thousand cubits; on it the sanctuary, the holy of holies, shall stand. This shall be the sacred part of the land belonging to the priests, the ministers of the sanctuary, who draw near to minister to the Lord; it shall be a place for their homes and an area set apart for the sanctuary. There shall also be a strip twenty-five thousand cubits long and ten thousand wide for the Levites, the ministers of the temple, so they have cities to live in. You shall assign a strip five thousand cubits wide and twenty-five thousand long as the property of the city parallel to the sacred tract; this shall belong to the whole house of Israel. A section shall belong to the prince, bordering both sides of the sacred tract and city combined, extending westward on the west side and eastward on the east side, corresponding in length to one of the tribal portions from the west boundary to the east boundary of the land. This shall be his property in Israel so that my princes will no longer oppress my people, but will leave the land to the house of Israel according to its tribes. Thus says the Lord God: Enough, you princes of Israel! Put away violence and oppression, and do what is just and right! Stop evicting my people!—oracle of the Lord God.

Weights and Measures.[e] 10 (T)You shall have honest scales, an honest ephah, and an honest bath. 11 The ephah and the bath shall be the same size: the bath equal to one tenth of a homer, and the ephah equal to one tenth of a homer; their capacity is based on the homer. 12 The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels make up a mina[f] for you.

Offerings. 13 This is the offering you must make: one sixth of an ephah from each homer of wheat and one sixth of an ephah from each homer of barley. 14 This is the regulation for oil: for every bath of oil, one tenth of a bath, computed by the kor,[g] made up of ten baths, that is, a homer, for ten baths make a homer. 15 Also, one sheep from the flock for every two hundred from the pasture land of Israel, for the grain offering, the burnt offering, and communion offerings, to make atonement on their behalf—oracle of the Lord God.(U) 16 All the people of the land shall be responsible for these offerings to the prince in Israel. 17 It shall be the duty of the prince to provide burnt offerings, grain offerings, and libations on feast days, new moons, and sabbaths, on all the festivals of the house of Israel. He shall provide the purification offering, grain offering, burnt offering, and communion offerings, to make atonement on behalf of the house of Israel.(V)

The Passover. 18 Thus says the Lord God: On the first day of the first month you shall take an unblemished young bull to purify the sanctuary.(W) 19 The priest shall take some of the blood from the purification offering and smear it on the doorposts of the house, on the four corners of the ledge of the altar, and on the doorposts of the gates of the inner courtyard.(X) 20 You shall repeat this on the seventh day of the month for those who have sinned inadvertently or out of ignorance; thus you shall purge the temple.(Y) 21 On the fourteenth day of the first month you shall observe the feast of Passover; for seven days unleavened bread must be eaten. 22 On that day the prince shall sacrifice, on his own behalf and on behalf of all the people of the land, a bull as a purification offering. 23 On each of the seven days of the feast he shall sacrifice, as a burnt offering to the Lord, seven bulls and seven rams without blemish, and as a purification offering he shall sacrifice one male goat each day.(Z) 24 As a grain offering he shall offer one ephah for each bull and one ephah for each ram and one hin[h] of oil for each ephah.(AA)

The Feast of Booths. 25 In the seventh month, on the fifteenth day of the seventh month, on the feast day and for the next seven days, he shall make the same offerings: the same purification offerings, burnt offerings, grain offerings, and offerings of oil.(AB)

Chapter 46

Sabbaths. Thus says the Lord God: The gate of the inner court facing east shall remain closed throughout the six working days, but on the sabbath and on the day of the new moon it shall be open. [i]Then the prince shall enter from outside by way of the vestibule of the gate and remain standing at the doorpost of the gateway while the priests sacrifice his burnt offerings and communion offerings; then he shall bow down in worship at the opening of the gate and leave. But the gate shall not be closed until evening. The people of the land also shall bow down in worship before the Lord at the opening of this gate on the sabbaths and new moons. The burnt offerings which the prince sacrifices to the Lord on the sabbath shall consist of six unblemished lambs and an unblemished ram, together with a grain offering of one ephah for the ram and whatever he pleases for the lambs, and a hin of oil for each ephah. (AC)On the day of the new moon, he shall provide an unblemished young bull, six lambs, and a ram without blemish, with a grain offering of one ephah for the bull and an ephah for the ram, and for the lambs whatever he can, and for each ephah a hin of oil.(AD)

Ritual Laws. When the prince enters, he shall always enter and depart by the vestibule of the gate. When the people of the land come before the Lord to bow down on the festivals, if they enter by the north gate they shall leave by the south gate, and if they enter by the south gate they shall leave by the north gate. They shall not go back by the gate through which they entered; everyone shall leave by the opposite gate. 10 When they come in, the prince shall be with them; he shall also leave with them. 11 On feasts and festivals, the grain offering shall be an ephah for a bull, an ephah for a ram, but for the lambs whatever they please, and a hin of oil with each ephah. 12 When the prince makes a freewill offering to the Lord, whether a burnt offering or communion offering, the gate facing east shall be opened for him, and he shall bring his burnt offering or peace offering as he does on the sabbath. Then he shall leave, and the gate shall be closed after his departure. 13 (AE)Every day you shall bring as a burnt offering to the Lord an unblemished year-old lamb; you shall offer it every morning, 14 and with it every morning a grain offering of one sixth of an ephah, with a third of a hin of oil to moisten the fine flour. This grain offering for the Lord is a perpetual statute. 15 (AF)The lamb, the grain offering, and the oil you must bring every morning as a perpetual burnt offering.

The Prince and the Land. 16 Thus says the Lord God: If the prince makes a gift of part of his heritage to any of his sons, it belongs to his sons; that property is their heritage. 17 But if he makes a gift of part of his heritage to one of his servants, it belongs to him until the year of release;[j] then it reverts to the prince. Only the heritage given to his sons belongs to him.(AG) 18 The prince shall not seize any part of the heritage of the people by forcing them off their property. From his own property he shall provide heritage for his sons, so that none of my people will be driven off their property.

The Temple Kitchens. 19 Then he brought me through the entrance at the side of the gateway to the chambers reserved for the priests, which faced north. There I saw a place at the far west end, 20 about which he said to me, “This is the place where the priests cook the reparation offerings and the purification offerings and bake the grain offerings, so they do not have to bring them into the outer court and so transmit holiness to the people.”[k](AH) 21 Then he led me into the outer court and had me cross to the four corners of the court, and there, in each corner, was another court! 22 In all four corners of the courtyard there were courts set off, each forty cubits long by thirty cubits wide, all four of them the same size. 23 A stone wall surrounded them on four sides, and ovens were built along the bottom of the walls all the way around. 24 He said to me, “These are the kitchens where the temple ministers cook the sacrifices of the people.”

Footnotes

  1. 44:3 Ezekiel imagines a scene like this: The prince stands at the eastern gate of the inner court while his sacrifice is being offered (46:2); he then goes to the vestibule of the outer court to eat the sacrificial meal. The closed outer gate on the eastern side signifies that the Lord has entered the Temple permanently, not to depart again.
  2. 44:7–14 According to Ezekiel, the Levites’ priestly role is reduced to the performance of menial tasks as punishment for their misdeeds (cf. vv. 10–14). This demotion was enforced during the restoration of Temple worship under Ezra and Nehemiah; this may explain the small number of Levites willing to return to Jerusalem after the exile.
  3. 44:19 Transmit holiness to the people: holiness was considered to have a physical quality that could be communicated from person to person. It is a danger to those who have not prepared themselves to be in God’s presence. The priests remove their ceremonial garments out of concern for the people.
  4. 44:29 Under the ban: dedicated to the Lord.
  5. 45:10–12 Besides the land monopoly fostered by royal greed and collusion with the wealthy (Mi 2:2; Is 3:12–15; 5:8–10), one grave social evil of preexilic Israel was dishonesty in business; cf. Hos 12:8; Am 8:5. Ephah, bath: see note on Is 5:10.
  6. 45:12 Mina: before the exile, a mina was worth fifty shekels; later, in imitation of Babylonian practice, its value increased to sixty shekels. A shekel weighed slightly less than half an ounce. A shekel’s monetary value depended on whether it was gold or silver.
  7. 45:14 Kor: a liquid and a dry measure, equal to a homer.
  8. 45:24 Hin: one sixth of the liquid measure known as a bath.
  9. 46:2–12 The prophet describes the inner eastern gateway opening on the inner court of the priests in front of the Temple itself where the altar of sacrifice stands. The people may watch the priests making offerings on sabbaths and feast days only by looking through the open gate; the prince, however, may stand inside the gate, in the vestibule on the edge of the inner court, to observe the offerings. Only priests could stand in the court itself.
  10. 46:17 The year of release: the jubilee year; cf. Lv 25:23–55.
  11. 46:20 Cf. note on 44:19.

The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(A) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(B) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(C) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(D)

Then the man brought me by way of the north gate(E) to the front of the temple. I looked and saw the glory of the Lord filling the temple(F) of the Lord, and I fell facedown.(G)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(H) to the temple and all the exits of the sanctuary.(I) Say to rebellious Israel,(J) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(K) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(L) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(M) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(N)

10 “‘The Levites who went far from me when Israel went astray(O) and who wandered from me after their idols must bear the consequences of their sin.(P) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(Q) and sacrifices for the people and stand before the people and serve them.(R) 12 But because they served them in the presence of their idols and made the people of Israel fall(S) into sin, therefore I have sworn with uplifted hand(T) that they must bear the consequences of their sin, declares the Sovereign Lord.(U) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(V) of their detestable practices.(W) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(X)

15 “‘But the Levitical priests, who are descendants of Zadok(Y) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(Z) and blood, declares the Sovereign Lord.(AA) 16 They alone are to enter my sanctuary; they alone are to come near my table(AB) to minister before me and serve me as guards.(AC)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(AD) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(AE) on their heads and linen undergarments(AF) around their waists. They must not wear anything that makes them perspire.(AG) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(AH) through contact with their garments.(AI)

20 “‘They must not shave(AJ) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(AK) 21 No priest is to drink wine when he enters the inner court.(AL) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(AM) 23 They are to teach my people the difference between the holy and the common(AN) and show them how to distinguish between the unclean and the clean.(AO)

24 “‘In any dispute, the priests are to serve as judges(AP) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(AQ) and they are to keep my Sabbaths holy.(AR)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(AS) 26 After he is cleansed, he must wait seven days.(AT) 27 On the day he goes into the inner court of the sanctuary(AU) to minister in the sanctuary, he is to offer a sin offering[a](AV) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(AW) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(AX) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[b] to the Lord(AY) will belong to them.(AZ) 30 The best of all the firstfruits(BA) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(BB) so that a blessing(BC) may rest on your household.(BD) 31 The priests must not eat anything, whether bird or animal, found dead(BE) or torn by wild animals.(BF)

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(BG) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[c] long and 20,000[d] cubits[e] wide; the entire area will be holy.(BH) Of this, a section 500 cubits[f] square(BI) is to be for the sanctuary, with 50 cubits[g] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[h] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(BJ) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(BK) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[i](BL)

“‘You are to give the city as its property an area 5,000 cubits[j] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(BM)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(BN) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(BO)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(BP) and do what is just and right.(BQ) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(BR) an accurate ephah[k](BS) and an accurate bath.[l] 11 The ephah(BT) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[m] is to consist of twenty gerahs.(BU) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[n]

13 “‘This is the special gift you are to offer: a sixth of an ephah[o] from each homer of wheat and a sixth of an ephah[p] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[q] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(BV) and fellowship offerings to make atonement(BW) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(BX) and the Sabbaths(BY)—at all the appointed festivals of Israel. He will provide the sin offerings,[r] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(BZ)

18 “‘This is what the Sovereign Lord says: In the first month(CA) on the first day you are to take a young bull without defect(CB) and purify the sanctuary.(CC) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(CD) of the altar(CE) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(CF) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(CG) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(CH) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(CI) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(CJ) 24 He is to provide as a grain offering(CK) an ephah for each bull and an ephah for each ram, along with a hin[s] of olive oil for each ephah.(CL)

25 “‘During the seven days of the festival,(CM) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(CN)

46 “‘This is what the Sovereign Lord says: The gate of the inner court(CO) facing east(CP) is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon(CQ) it is to be opened. The prince is to enter from the outside through the portico(CR) of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering(CS) and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.(CT) On the Sabbaths(CU) and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway.(CV) The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah,[t] and the grain offering with the lambs is to be as much as he pleases, along with a hin[u] of olive oil for each ephah.(CW) On the day of the New Moon(CX) he is to offer a young bull, six lambs and a ram, all without defect.(CY) He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.(CZ) When the prince enters, he is to go in through the portico(DA) of the gateway, and he is to come out the same way.(DB)

“‘When the people of the land come before the Lord at the appointed festivals,(DC) whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out.(DD) 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.(DE)

12 “‘When the prince provides(DF) a freewill offering(DG) to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.(DH)

13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning(DI) you shall provide it.(DJ) 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[v] with a third of a hin[w] of oil(DK) to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance.(DL) 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular(DM) burnt offering.(DN)

16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.(DO) 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom;(DP) then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take(DQ) any of the inheritance(DR) of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

19 Then the man brought me through the entrance(DS) at the side of the gate to the sacred rooms facing north,(DT) which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[x] and bake the grain offering, to avoid bringing them into the outer court and consecrating(DU) the people.”(DV)

21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[y] courts, forty cubits long and thirty cubits wide;[z] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

Footnotes

  1. Ezekiel 44:27 Or purification offering; also in verse 29
  2. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  3. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  4. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  5. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  6. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  7. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  8. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  9. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  10. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  11. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  12. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  13. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  14. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  15. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  16. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  17. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  18. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  19. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters
  20. Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
  21. Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
  22. Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
  23. Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
  24. Ezekiel 46:20 Or purification offering
  25. Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
  26. Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide