Ezekiel 40-48

New American Bible (Revised Edition)

V. The New Israel^[a]

The New Temple

Chapter 40

The Man with a Measure. ¹ In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, fourteen years after the city had been captured, on that very day the hand of the Lord came upon me and brought me back there.^{(A) 2} In a divine vision he brought me to the land of Israel, where he set me down on a very high mountain. In front of me, there was something like a city built on it.^{(B) 3} He brought me there, and there standing in the gateway was a man whose appearance was like bronze! He held in his hand a linen cord and a measuring rod.^{(C) 4} The man said to me, “Son of man, look carefully and listen intently. Pay strict attention to everything I show you, for you have been brought here so that I might show it to you. Then you must tell the house of Israel everything you see.” ⁵ There an outer wall completely surrounded the temple. The measuring rod in the man’s hand was six cubits long, each cubit being a cubit plus a handbreadth;^[b] he measured the width of the structure, one rod, and its height, one rod.

The East Gate.^{[c] 6} Going to the gate facing east, he climbed its steps and measured the threshold of the outer gateway as one rod wide.^{(D) 7} Each cell was one rod long and one rod wide, and there were five cubits between the cells; the threshold of the inner gateway adjoining the vestibule of the gate facing the temple was one rod wide. ⁸ He also measured the vestibule of the inner gate, ⁹ eight cubits, and its posts, two cubits each. The vestibule faced the inside. ¹⁰ On each side of the east gatehouse were three cells, all the same size; their posts were all the same size. ¹¹ He measured the width of the gate’s entryway, ten cubits, and the length of the gate itself, thirteen cubits. ¹² The borders in front of the cells on both sides were one cubit, while the cells themselves measured six cubits by six cubits from one opening to the next. ¹³ Next he measured the gatehouse from the back wall of one cell to the back wall of the cell on the opposite side through the openings facing each other, a width of twenty-five cubits. ¹⁴ All around the courtyard of the gatehouse were posts six cubits high. ¹⁵ From the front of the gatehouse at its outer entry to the gateway of the porch facing inward, the length was fifty cubits. ¹⁶ There were recessed windows in the cells on all sides and in the posts on the inner side of the gate. Posts and windows were all around the inside, with palm trees decorating the posts.^(E)

The Outer Court. ¹⁷ Then he brought me to the outer court,^[d] where there were chambers and pavement laid all around the courtyard: thirty chambers facing the pavement.^{(F) 18} The pavement lay alongside the gatehouses, the same length as the gates; this was the lower pavement. ¹⁹ He measured the length of the pavement from the front of the lower gate to the outside of the inner gate, one hundred cubits. He then moved from the east to the north side.

The North Gate. ²⁰ He measured the length and width of the north gate of the outer courtyard. ²¹ Its cells, three on each side, its posts, and its vestibule had the same measurements as those of the first gate, fifty cubits long and twenty-five cubits wide. ²² Its windows, its vestibule, and its palm decorations had the same proportions as those of the gate facing east. Seven steps led up to it, and its vestibule faced the inside. ²³ The inner court had a gate opposite the north gate, just as at the east gate; he measured one hundred cubits from one gate to the other.

The South Gate. ²⁴ Then he led me to the south. There, too, facing south, was a gate! He measured its posts and vestibule; they were the same size as the others. ²⁵ The gate and its vestibule had windows on both sides, like the other windows, fifty cubits long and twenty-five cubits wide. ²⁶ Seven steps led up to it, its vestibule faced inside; and palms decorated each of the posts opposite one another. ²⁷ The inner court also had a gate facing south. He measured it from gate to gate, facing south, one hundred cubits.

Gates of the Inner Court.^{[e] 28} Then he brought me to the inner courtyard by the south gate, where he measured the south gateway; its measurements were the same as the others. ²⁹ Its cells, posts, and vestibule were the same size as the others, fifty cubits long and twenty-five cubits wide. ^30 [f]The vestibules all around were twenty-five cubits long and five cubits wide. ³¹ Its vestibule faced the outer court; palms decorated its posts, and its stairway had eight steps. ³² Then he brought me to the inner courtyard on the east and measured the gate there; its dimensions were the same as the others. ³³ Its cells, posts, and vestibule were the same size as the others. The gate and its vestibule had windows on both sides, fifty cubits long and twenty-five cubits wide. ³⁴ Its vestibule faced the outer court, palms decorated the posts opposite each other, and it had a stairway of eight steps. ³⁵ Then he brought me to the north gate,^(G) where he measured the dimensions ³⁶ of its cells, posts, and vestibule; they were the same. The gate and its vestibule had windows on both sides, fifty cubits long and twenty-five cubits wide. ³⁷ Its vestibule faced the outer court; palm trees decorated its posts opposite each other, and it had a stairway of eight steps.

Side Rooms. ³⁸ There was a chamber opening off the vestibule of the gate where burnt offerings were washed.^{(H) 39} In the vestibule of the gate there were two tables on either side for slaughtering the burnt offerings, purification offerings, and reparation offerings.^{(I) 40} Two more tables stood along the wall of the vestibule by the entrance of the north gate, and two tables on the other side of the vestibule of the gate. ⁴¹ There were thus four tables on one side of the gate and four tables on the other side, eight tables in all, for slaughtering. ⁴² The four tables for burnt offerings were made of cut stone, one and a half cubits long, one and a half cubits wide, and one cubit high; the instruments used for slaughtering burnt offerings and other sacrifices were kept ⁴³ on shelves the width of one hand, fixed all around the room; but on the tables themselves was the meat for the sacrifices. ⁴⁴ Outside the inner gatehouse there were two rooms on the inner courtyard, one beside the north gate, facing south, and the other beside the south gate, facing north. ⁴⁵ He said to me, “This chamber facing south is reserved for the priests who have charge of the temple area, ⁴⁶ while this chamber facing north is reserved for the priests who have charge of the altar; they are the sons of Zadok,^[g] the only Levites who may come near to minister to the Lord.” ⁴⁷ He measured the courtyard, a square one hundred cubits long and a hundred cubits wide, with the altar standing in front of the temple.^(J)

The Temple Building.^{[h] 48 (K)}Then he brought me into the vestibule of the temple and measured the posts, five cubits on each side. The gateway was fourteen cubits wide, its side walls three cubits. ⁴⁹ The vestibule was twenty cubits long and twelve cubits wide; ten steps led up to it, and there were columns by the posts, one on each side.

Chapter 41

¹ Then he brought me to the nave and measured the posts; each was six cubits wide.^{(L) 2} The width of the entrance was ten cubits, and the walls on either side measured five cubits. He measured the nave, forty cubits long and twenty cubits wide.

³ Then he went inside and measured the posts at the other entrance, two cubits wide. The entrance was six cubits wide, with walls seven cubits long on each side. ⁴ Next he measured the length and width of the room beyond the nave, twenty cubits long and twenty cubits wide. He said to me, “This is the holy of holies.”^[i](M)

⁵ Then he measured the wall of the temple, six cubits wide, and the width of the side chambers stretching all around the temple, four cubits each. ^6 [j]There were thirty side chambers, chamber upon chamber in three stories; terraces on the outside wall of the temple enclosing the side chambers provided support, but there were no supports for the temple wall itself. ⁷ A broad passageway led up the side chambers, for the house was enclosed all the way up and all the way around. Thus the temple was widened by the ascent that went from the lowest story through the middle one to the highest story.^{(N) 8} I saw a raised platform all around the temple, the foundation for the side chambers; the width of this terrace was a full rod, six cubits. ⁹ The width of the outside wall enclosing the side chambers was five cubits. There was an open space between the side chambers of the temple ¹⁰ and the other chambers that measured twenty cubits around the temple on all sides. ¹¹ The side chambers had entrances to the open space, one entrance on the north and the other on the south. The width of the wall surrounding the open space was five cubits. ¹² The building^[k] opposite the restricted area on the west side was seventy cubits long and ninety cubits wide, with walls five cubits thick all around it. ¹³ Thus he measured the temple, one hundred cubits long. The restricted area, its building and walls, measured a hundred cubits in length. ¹⁴ The temple facade, along with the restricted area to the east, was also one hundred cubits wide. ¹⁵ He then measured the building opposite the restricted area which was behind it, together with its terraces on both sides, one hundred cubits.

Interior of the Temple. The inner nave and the outer vestibule ¹⁶ were paneled; the windows had recesses and precious wood trim around all three sides except the sill. Paneling covered the walls from the floor up to the windows and even the window sections.^{(O) 17} Even above the doorway and in the inner part of the temple and outside as well, around all the walls inside and out, ¹⁸ were figures of cherubim and palm trees: a palm tree between each pair of cherubim. Each cherub had two faces:^{(P) 19} the face of a human being looked toward one palm tree and the face of a lion looked toward the other palm tree. Thus the figures covered all the walls around the temple. ²⁰ From the floor to the lintel of the door, cherubim and palm trees decorated the walls. ²¹ The nave had a square door frame, and inside facing the holy place was something that looked like ²² a wooden altar,^[l] three cubits high, two cubits long, and two cubits wide. It had corners and a wooden base and sides. He said to me, “This is the table that stands before the Lord.”^{(Q) 23} The nave had a double door,^(R) and the holy place ²⁴ also had a double door; each door had two sections that could move; two sections on one door, and two on the other.^{(S) 25} Cherubim and palm trees decorated the doors of the nave like the decoration on the walls. Outside a wooden lattice faced the vestibule. ²⁶ There were recessed windows and palm trees on the side walls of the vestibule. The side chambers of the temple also had latticework.

Chapter 42

Other Structures. ¹ Then he led me north to the outer court, bringing me to some chambers on the north side opposite the restricted area and the north building.^{(T) 2} They were a hundred cubits long on the north side and fifty cubits wide. ³ Built in rows at three different levels, they stood between the twenty cubits of the inner court and the pavement of the outer court. ⁴ In front of the chambers was a walkway ten cubits wide on the inside of a wall one cubit wide. The doorways faced north. ^5 [m]The upper chambers were shorter because they lost space to the lower and middle tiers of the building. ⁶ Because they were in three tiers, they did not have foundations like the court, but were set back from the lower and middle levels from the ground up. ⁷ The outside walls ran parallel to the chambers along the outer court, a length of fifty cubits. ⁸ The chambers facing the outer court were fifty cubits long; thus the wall along the nave was a hundred cubits. ⁹ At the base of these chambers, there was an entryway from the east so that one could enter from the outer court ¹⁰ where the wall of the court began.

To the south along the side of the restricted area and the building there were also chambers ¹¹ with a walkway in front of them. They looked like the chambers on the north side in length and width, in their exits, their design, and their doorways. ¹² At the base of the chambers on the south side there was an entry at the end of a walkway in front of the protective wall by which one could enter from the east. ¹³ He said to me, “The north and south chambers facing the restricted area are the chambers of the holy place where the priests who approach the Lord shall eat the most holy meals. Here they shall place the most holy offerings: the grain offerings, the purification offerings, and the reparation offerings; for the place is holy.^{[n](U) 14} When the priests have entered, they must not go out again from the holy place into the outer court without leaving the garments in which they ministered because they are holy. They shall put on other garments before approaching the area for the people.”^(V)

Measuring the Outer Court. ¹⁵ When he finished measuring the interior of the temple area, he brought me out by way of the gate facing east and measured all around it. ¹⁶ He measured the east side, five hundred cubits by his measuring rod. Then he turned ¹⁷ and measured the north side: five hundred cubits by his measuring rod. He turned ¹⁸ and measured the south side, five hundred cubits by his measuring rod. ¹⁹ He turned and measured the west side, also five hundred cubits by his measuring rod. ²⁰ Thus he measured it on the four sides. It was surrounded by a wall five hundred cubits long and five hundred cubits wide, to separate the sacred from the profane.

Restoration of the Temple

Chapter 43

The Glory of the Lord Returns. ¹ Then he led me to the gate facing east,^{(W) 2} and there was the glory of the God of Israel coming from the east! His voice was like the roar of many waters, and the earth shone with his glory. ³ The vision I saw was like the vision I had seen when he came to destroy the city and like the vision I had seen by the river Chebar—I fell on my face. ⁴ The glory of the Lord entered the temple by way of the gate facing east.^{(X) 5} Then the spirit lifted me up and brought me to the inner court. And there the glory of the Lord filled the temple!^{(Y) 6} I heard someone speaking to me from the temple, but the man was standing beside me. ⁷ The voice said to me: Son of man, do you see the place for my throne, and the place for the soles of my feet? Here I will dwell among the Israelites forever. The house of Israel, neither they nor their kings, will never again defile my holy name, with their prostitutions and the corpses of their kings at their death.^{(Z) 8} When they placed their threshold against my threshold^[o] and their doorpost next to mine, with only a wall between me and them, they defiled my holy name by the abominations they committed, and I devoured them in my wrath.^{(AA) 9} From now on, let them put their prostitution and the corpses of their kings far from me, and I will dwell in their midst forever.^(AB)

The Law of the Temple. ¹⁰ As for you, son of man, describe the temple to the house of Israel so they are ashamed for their sins. Let them measure its layout. ¹¹ If they are ashamed for all they have done, tell them about the layout and design of the temple, its exits and entrances, with all its regulations and instructions; write it down for them to see, that they may carefully observe all its laws and statutes. ¹² This is the law for the temple: the entire area on top of the mountain all around will be a most holy place. This is the law for the temple.

The Altar. ¹³ These were the dimensions of the altar^[p] in cubits, a cubit being one cubit plus a handbreadth. The channel was one cubit deep by one cubit wide, and its rim had a lip one span wide all around it.^(AC) The height of the altar itself was as follows: ¹⁴ from the channel at floor level up to the lower ledge was two cubits, with the ledge one cubit wide; from the lower ledge to the upper ledge, four cubits, with the ledge one cubit wide. ¹⁵ The altar hearth was four cubits high, and extending up from the top of the hearth were four horns. ¹⁶ The hearth was twelve cubits long and twelve cubits wide, a square with four equal sides. ¹⁷ The upper ledge was fourteen cubits long and fourteen cubits wide on all four sides. The rim around it was half a cubit, with a channel one cubit all around. The steps faced east.^(AD)

¹⁸ Then he said to me: Son of man, thus says the Lord God: These are the statutes for the altar when it is set up for sacrificing burnt offerings and splashing blood on it.^{(AE) 19} A young bull must be brought as a purification offering to the priests, the Levites descended from Zadok, who come near to serve me—oracle of the Lord God.^{(AF) 20} You shall take some of its blood and smear it on the four horns of the altar, and on the four corners of the ledge, and all around its rim. Thus you shall purify and purge it.^{(AG) 21} Then take the bull as purification offering and burn it in the appointed place outside the sanctuary.^{(AH) 22} On the second day present an unblemished male goat as a purification offering, to purify the altar as you did with the bull. ²³ When you have completed the purification,^(AI) you must bring an unblemished young bull and an unblemished ram from the flock ²⁴ and present them before the Lord. The priests shall throw salt on them and sacrifice them as burnt offerings to the Lord. ²⁵ Daily for seven days you shall give a male goat as a purification offering; and a young bull and a ram from the flock, all unblemished,^(AJ) shall be offered ²⁶ for seven days. Thus they shall purge the altar, in order to cleanse and dedicate it. ²⁷ And when these days are over, from the eighth day on, the priests shall sacrifice your burnt offerings and communion offerings on the altar. Then I will be pleased with you—oracle of the Lord God.

Chapter 44

The Closed Gate. ¹ Then he brought me back to the outer gate of the sanctuary facing east, but it was closed. ² The Lord said to me: This gate must remain closed; it must not be opened, and no one should come through it. Because the Lord, the God of Israel, came through it, it must remain closed. ³ Only the prince may sit in it to eat a meal in the presence of the Lord; he must enter through the vestibule of the gate and leave the same way.^[q](AK)

The New Law

Admission to the Temple. ⁴ Then he brought me by way of the north gate to the facade of the temple. I looked—and the glory of the Lord filled the Lord’s house! I fell on my face.^{(AL) 5} The Lord said to me: Son of man, pay close attention, look carefully, and listen intently to everything I tell you about all the statutes and laws of the Lord’s house. Pay close attention to the entrance into the temple and all the exits of the sanctuary. ⁶ Say to that rebellious house, the house of Israel: Thus says the Lord God: Enough of all your abominations, house of Israel! ⁷ You have admitted foreigners, uncircumcised in heart and flesh, into my sanctuary to profane it when you offered me food, the fat and blood.^[r] Thus you have broken my covenant by all your abominations.^{(AM) 8} Instead of caring for the service of my sanctuary, you appointed these foreigners to care for the service of my sanctuary. ⁹ Thus says the Lord God: No foreigners, uncircumcised in heart and flesh, shall ever enter my sanctuary: not even any of the foreigners who live among the Israelites.^(AN)

Levites. ¹⁰ As for the Levites who went far away from me when Israel strayed from me after their idols, they will bear the consequences of their sin. ¹¹ They will serve in my sanctuary only as gatekeepers and temple servants; they will slaughter burnt offerings and sacrifices for the people. They will stand before the people to serve them.^{(AO) 12} Because they used to serve them before their idols, thus becoming a stumbling block to the house of Israel, therefore I have sworn an oath against them, says the Lord God, and they will bear the consequences of their sin. ¹³ They shall no longer come near to serve as my priests, nor shall they touch any of my sacred things or my most sacred offerings, for they must bear their shame, the abominations they committed. ¹⁴ Instead I will make them responsible for the service of the temple and all its work, for everything that must be done in it.^(AP)

Priests. ¹⁵ As for the levitical priests, sons of Zadok, who took charge of my sanctuary when the Israelites strayed from me, they may approach me to serve me and stand before me to offer the fat and the blood—oracle of the Lord God.^{(AQ) 16} They may enter my sanctuary; they may approach my table to serve me and carry out my service.^{(AR) 17} Whenever they enter the gates of the inner court, they shall wear linen garments; they shall not put on anything woolen when they serve at the gates of the inner court or within the temple. ^18 (AS)They shall have linen turbans on their heads and linen undergarments on their loins; they shall not gird themselves with anything that causes sweat. ^19 (AT)And when they go out to the people in the outer court, they shall take off the garments in which they served and leave them in the rooms of the sanctuary, and put on other garments so they do not transmit holiness to the people^[s] by their garments.

^20 (AU)They shall not shave their heads nor let their hair hang loose, but they shall keep their hair carefully trimmed. ²¹ No priest shall drink wine before he enters the inner court. ^22 (AV)They shall not take as wives either widows or divorced women, but only unmarried women from the line of Israel; however, they may take as wives widows who are widows of priests. ^23 (AW)They shall teach my people to distinguish between sacred and profane and make known to them the difference between clean and unclean. ^24 (AX)In legal cases they shall stand as judges, judging according to my ordinances. They shall observe all my laws and statutes regarding all my appointed feasts, and they shall keep my sabbaths holy.

^25 (AY)They shall not make themselves unclean by going near a dead body; only for their father, mother, son, daughter, brother, or unmarried sister may they make themselves unclean. ²⁶ After he is again clean, he must wait an additional seven days; ²⁷ on the day he enters the inner court to serve in the sanctuary, he shall present a purification offering for himself—oracle of the Lord God. ^28 (AZ)I will be their heritage: I am their heritage! You shall not give them any property in Israel, for I am their property! ^29 (BA)They shall eat grain offerings, purification offerings, and reparation offerings; anything under the ban^[t] in Israel belongs to them; ^30 (BB)all the choicest first fruits of every kind and all the best of your offerings of every kind shall belong to the priests; the best of your dough you shall also give to the priests to bring a blessing upon your house. ^31 (BC)The priests shall not eat anything, whether bird or animal, that died naturally or was killed by wild beasts.

Chapter 45

The Holy Portion. ¹ When you apportion the land heritage by heritage, you shall set apart a holy portion for the Lord, holier than the rest of the land—twenty-five thousand cubits long and twenty thousand cubits wide; the entire area shall be holy. ² Of this land a square plot, five hundred by five hundred cubits, shall be assigned to the sanctuary, with fifty cubits of free space around it. ³ From this tract also measure off a length of twenty-five thousand cubits and a width of ten thousand cubits; on it the sanctuary, the holy of holies, shall stand. ⁴ This shall be the sacred part of the land belonging to the priests, the ministers of the sanctuary, who draw near to minister to the Lord; it shall be a place for their homes and an area set apart for the sanctuary. ⁵ There shall also be a strip twenty-five thousand cubits long and ten thousand wide for the Levites, the ministers of the temple, so they have cities to live in. ⁶ You shall assign a strip five thousand cubits wide and twenty-five thousand long as the property of the city parallel to the sacred tract; this shall belong to the whole house of Israel. ⁷ A section shall belong to the prince, bordering both sides of the sacred tract and city combined, extending westward on the west side and eastward on the east side, corresponding in length to one of the tribal portions from the west boundary to the east boundary ⁸ of the land. This shall be his property in Israel so that my princes will no longer oppress my people, but will leave the land to the house of Israel according to its tribes. ⁹ Thus says the Lord God: Enough, you princes of Israel! Put away violence and oppression, and do what is just and right! Stop evicting my people!—oracle of the Lord God.

Weights and Measures.^{[u] 10 (BD)}You shall have honest scales, an honest ephah, and an honest bath. ¹¹ The ephah and the bath shall be the same size: the bath equal to one tenth of a homer, and the ephah equal to one tenth of a homer; their capacity is based on the homer. ¹² The shekel shall be twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels make up a mina^[v] for you.

Offerings. ¹³ This is the offering you must make: one sixth of an ephah from each homer of wheat and one sixth of an ephah from each homer of barley. ¹⁴ This is the regulation for oil: for every bath of oil, one tenth of a bath, computed by the kor,^[w] made up of ten baths, that is, a homer, for ten baths make a homer. ¹⁵ Also, one sheep from the flock for every two hundred from the pasture land of Israel, for the grain offering, the burnt offering, and communion offerings, to make atonement on their behalf—oracle of the Lord God.^{(BE) 16} All the people of the land shall be responsible for these offerings to the prince in Israel. ¹⁷ It shall be the duty of the prince to provide burnt offerings, grain offerings, and libations on feast days, new moons, and sabbaths, on all the festivals of the house of Israel. He shall provide the purification offering, grain offering, burnt offering, and communion offerings, to make atonement on behalf of the house of Israel.^(BF)

The Passover. ¹⁸ Thus says the Lord God: On the first day of the first month you shall take an unblemished young bull to purify the sanctuary.^{(BG) 19} The priest shall take some of the blood from the purification offering and smear it on the doorposts of the house, on the four corners of the ledge of the altar, and on the doorposts of the gates of the inner courtyard.^{(BH) 20} You shall repeat this on the seventh day of the month for those who have sinned inadvertently or out of ignorance; thus you shall purge the temple.^{(BI) 21} On the fourteenth day of the first month you shall observe the feast of Passover; for seven days unleavened bread must be eaten. ²² On that day the prince shall sacrifice, on his own behalf and on behalf of all the people of the land, a bull as a purification offering. ²³ On each of the seven days of the feast he shall sacrifice, as a burnt offering to the Lord, seven bulls and seven rams without blemish, and as a purification offering he shall sacrifice one male goat each day.^{(BJ) 24} As a grain offering he shall offer one ephah for each bull and one ephah for each ram and one hin^[x] of oil for each ephah.^(BK)

The Feast of Booths. ²⁵ In the seventh month, on the fifteenth day of the seventh month, on the feast day and for the next seven days, he shall make the same offerings: the same purification offerings, burnt offerings, grain offerings, and offerings of oil.^(BL)

Chapter 46

Sabbaths. ¹ Thus says the Lord God: The gate of the inner court facing east shall remain closed throughout the six working days, but on the sabbath and on the day of the new moon it shall be open. ^2 [y]Then the prince shall enter from outside by way of the vestibule of the gate and remain standing at the doorpost of the gateway while the priests sacrifice his burnt offerings and communion offerings; then he shall bow down in worship at the opening of the gate and leave. But the gate shall not be closed until evening. ³ The people of the land also shall bow down in worship before the Lord at the opening of this gate on the sabbaths and new moons. ⁴ The burnt offerings which the prince sacrifices to the Lord on the sabbath shall consist of six unblemished lambs and an unblemished ram, ⁵ together with a grain offering of one ephah for the ram and whatever he pleases for the lambs, and a hin of oil for each ephah. ^6 (BM)On the day of the new moon, he shall provide an unblemished young bull, six lambs, and a ram without blemish, ⁷ with a grain offering of one ephah for the bull and an ephah for the ram, and for the lambs whatever he can, and for each ephah a hin of oil.^(BN)

Ritual Laws. ⁸ When the prince enters, he shall always enter and depart by the vestibule of the gate. ⁹ When the people of the land come before the Lord to bow down on the festivals, if they enter by the north gate they shall leave by the south gate, and if they enter by the south gate they shall leave by the north gate. They shall not go back by the gate through which they entered; everyone shall leave by the opposite gate. ¹⁰ When they come in, the prince shall be with them; he shall also leave with them. ¹¹ On feasts and festivals, the grain offering shall be an ephah for a bull, an ephah for a ram, but for the lambs whatever they please, and a hin of oil with each ephah. ¹² When the prince makes a freewill offering to the Lord, whether a burnt offering or communion offering, the gate facing east shall be opened for him, and he shall bring his burnt offering or peace offering as he does on the sabbath. Then he shall leave, and the gate shall be closed after his departure. ^13 (BO)Every day you shall bring as a burnt offering to the Lord an unblemished year-old lamb; you shall offer it every morning, ¹⁴ and with it every morning a grain offering of one sixth of an ephah, with a third of a hin of oil to moisten the fine flour. This grain offering for the Lord is a perpetual statute. ^15 (BP)The lamb, the grain offering, and the oil you must bring every morning as a perpetual burnt offering.

The Prince and the Land. ¹⁶ Thus says the Lord God: If the prince makes a gift of part of his heritage to any of his sons, it belongs to his sons; that property is their heritage. ¹⁷ But if he makes a gift of part of his heritage to one of his servants, it belongs to him until the year of release;^[z] then it reverts to the prince. Only the heritage given to his sons belongs to him.^{(BQ) 18} The prince shall not seize any part of the heritage of the people by forcing them off their property. From his own property he shall provide heritage for his sons, so that none of my people will be driven off their property.

The Temple Kitchens. ¹⁹ Then he brought me through the entrance at the side of the gateway to the chambers reserved for the priests, which faced north. There I saw a place at the far west end, ²⁰ about which he said to me, “This is the place where the priests cook the reparation offerings and the purification offerings and bake the grain offerings, so they do not have to bring them into the outer court and so transmit holiness to the people.”^{[aa](BR) 21} Then he led me into the outer court and had me cross to the four corners of the court, and there, in each corner, was another court! ²² In all four corners of the courtyard there were courts set off, each forty cubits long by thirty cubits wide, all four of them the same size. ²³ A stone wall surrounded them on four sides, and ovens were built along the bottom of the walls all the way around. ²⁴ He said to me, “These are the kitchens where the temple ministers cook the sacrifices of the people.”

Chapter 47

The Wonderful Stream.^{[ab] 1} Then he brought me back to the entrance of the temple, and there! I saw water flowing out from under the threshold of the temple toward the east, for the front of the temple faced east. The water flowed out toward the right side of the temple to the south of the altar.^{(BS) 2} He brought me by way of the north gate and around the outside to the outer gate facing east; there I saw water trickling from the southern side. ³ When he continued eastward with a measuring cord in his hand, he measured off a thousand cubits and had me wade through the water; it was ankle-deep. ⁴ He measured off another thousand cubits and once more had me wade through the water; it was up to the knees. He measured another thousand cubits and had me wade through the water; it was up to my waist. ⁵ Once more he measured off a thousand cubits. Now it was a river I could not wade across. The water had risen so high, I would have to swim—a river that was impassable. ⁶ Then he asked me, “Do you see this, son of man?” He brought me to the bank of the river and had me sit down. ⁷ As I was returning, I saw along the bank of the river a great many trees on each side.^{(BT) 8} He said to me, “This water flows out into the eastern district, runs down into the Arabah and empties into the polluted waters of the sea^[ac] to freshen them.^{(BU) 9} Wherever it flows, the river teems with every kind of living creature; fish will abound. Where these waters flow they refresh; everything lives where the river goes. ¹⁰ Fishermen will stand along its shore from En-gedi to En-eglaim;^[ad] it will become a place for drying nets, and it will abound with as many kinds of fish as the Great Sea.^{(BV) 11} Its marshes and swamps shall not be made fresh, but will be left for salt. ¹² Along each bank of the river every kind of fruit tree will grow; their leaves will not wither, nor will their fruit fail. Every month they will bear fresh fruit because the waters of the river flow out from the sanctuary. Their fruit is used for food, and their leaves for healing.”^(BW)

The New Israel

Boundaries of the Land.^{[ae] 13} Thus says the Lord God: These are the boundaries of the land which you shall apportion among the twelve tribes of Israel, with Joseph having two portions.^{(BX) 14} You shall apportion it equally because I swore to give it to your ancestors as a heritage; this land, then, is your heritage.^{(BY) 15 (BZ)}These are the borders of the land: on the northern side, from the Great Sea in the direction of Hethlon, Lebo-hamath to Zedad, ¹⁶ Berothah, and Sibraim, along the frontiers of Damascus and Hamath, to Hazar-enon, on the border of Hauran.^{(CA) 17} Thus the border extends from the sea to Hazar-enon, north of the border of Damascus, the frontier of Hamath to the north. This is the northern boundary. ¹⁸ The eastern border shall be between Damascus and Hauran, while the Jordan will form the border between Gilead and the land of Israel down to the eastern sea as far as Tamar. This is the eastern boundary. ¹⁹ The southern border shall go southward from Tamar to the waters of Meribath-kadesh, on to the Wadi of Egypt, and into the Great Sea. This is the southern boundary.^{(CB) 20} The western border shall have the Great Sea as a boundary as far as a point opposite Lebo-hamath. This is the western boundary.

The Northern Portions. ²¹ You shall divide this land according to the tribes of Israel. ^22 (CC)You shall allot it as heritage for yourselves and for the resident aliens in your midst who have fathered children among you. You shall treat them like native Israelites; along with you they shall receive a heritage among the tribes of Israel. ²³ In whatever tribe the resident alien lives, there you shall assign his heritage—oracle of the Lord God.

Chapter 48

¹ These are the names^[af] of the tribes:

At the northern end, along the side of the way to Hethlon, Lebo-hamath, and Hazar-enon, the border of Damascus, and northward up to the frontier with Hamath, from the eastern border to the western: Dan, one portion. ² Along the territory of Dan from the eastern border to the western border: Asher, one portion.^{(CD) 3} Along the territory of Asher from the eastern border to the western border: Naphtali, one portion.^{(CE) 4} Along the territory of Naphtali from the eastern border to the western border: Manasseh, one portion.^{(CF) 5} Along the territory of Manasseh from the eastern border to the western border: Ephraim, one portion.^{(CG) 6} Along the territory of Ephraim from the eastern border to the western border: Reuben, one portion.^{(CH) 7} Along the territory of Reuben from the eastern border to the western border: Judah, one portion.^(CI)

The Sacred Tract. ⁸ Along the territory of Judah from the eastern border to the western border is the tract you shall set apart, twenty-five thousand cubits wide and as long as one of the portions from the eastern border to the western border. The sanctuary shall stand in the center of the tract. ⁹ The tract you set apart for the Lord shall be twenty-five thousand cubits long by twenty thousand wide. ¹⁰ The sacred tract will be given to the following: the priests shall have twenty-five thousand cubits on the north, ten thousand on the west, ten thousand on the east, and twenty-five thousand on the south. The sanctuary of the Lord shall be in its center. ¹¹ The consecrated priests, the Zadokites, who fulfilled my service and did not stray with the Israelites as the Levites did, ¹² shall have their own tract set apart, next to the territory of the Levites, separate from the most holy tract. ¹³ The Levites shall have territory corresponding to that of the priests, twenty-five thousand cubits long and ten thousand cubits wide. The whole tract shall be twenty-five thousand cubits long and twenty thousand wide. ¹⁴ They may not sell or exchange or transfer any of it, the best part of the land, for it is sacred to the Lord. ¹⁵ The remaining section, five thousand cubits long and twenty-five thousand cubits wide, is profane land, assigned to the city for dwellings and pasture. The city is at its center. ¹⁶ These are the dimensions of the city: the north side, forty-five hundred cubits; the south side, forty-five hundred cubits; the east side, forty-five hundred cubits; and the west side, forty-five hundred cubits.^{(CJ) 17} The pasture land for the city extends north two hundred fifty cubits, south two hundred fifty cubits, east two hundred fifty cubits, and west two hundred fifty cubits. ¹⁸ The remaining section runs eastward along the sacred tract for ten thousand cubits and westward ten thousand cubits. Its produce shall provide food for the workers of the city. ¹⁹ The workers of the city, from all the tribes of Israel, shall cultivate it. ²⁰ The entire sacred tract measures twenty-five thousand by twenty-five thousand cubits; as a square you shall set apart the sacred tract together with the city property.

²¹ The remaining land on both sides of the sacred tract and the property of the city shall belong to the prince, extending eastward twenty-five thousand cubits up to the eastern boundary, and westward twenty-five thousand cubits to the western boundary. This portion belongs to the prince and corresponds to the tribal portions. The sacred tract and the sanctuary of the temple shall be in the middle. ²² Except for the Levites’ property and the city’s property, which are in the middle of the prince’s property, the territory between the portion of Judah and the portion of Benjamin shall belong to the prince.

The Southern Portions. ²³ These are the remaining tribes:

From the eastern border to the western border: Benjamin, one portion.^{(CK) 24} Along the territory of Benjamin from the eastern border to the western border: Simeon, one portion.^{(CL) 25} Along the territory of Simeon from the eastern border to the western border: Issachar, one portion.^{(CM) 26} Along the territory of Issachar from the eastern border to the western border: Zebulun, one portion.^{(CN) 27} Along the territory of Zebulun from the eastern border to the western border: Gad, one portion.^{(CO) 28} Along the territory of Gad shall be the southern border. This boundary shall extend from Tamar to the waters of Meribath-kadesh, and along the Wadi of Egypt to the Great Sea. ²⁹ This is the land you shall apportion as a heritage among the tribes of Israel, and these are their portions—oracle of the Lord God.

The Gates of the City. ³⁰ These are the exits from the city: On the north side, measuring forty-five hundred cubits— ³¹ the gates are named after the tribes of Israel—on the north, three gates: the gate of Reuben, one; the gate of Judah, one; and the gate of Levi, one. ³² On the east side, measuring forty-five hundred cubits, three gates: the gate of Joseph, one; the gate of Benjamin, one; and the gate of Dan, one. ³³ On the south side, measuring forty-five hundred cubits, three gates: the gate of Simeon, one; the gate of Issachar, one; and the gate of Zebulun, one. ³⁴ On the west side, measuring forty-five hundred cubits, three gates: the gate of Gad, one; the gate of Asher, one; and the gate of Naphtali, one.^{(CP) 35} The circuit of the city shall be eighteen thousand cubits. From now on the name of the city is “The Lord is there.”^(CQ)