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Chapter 27

The Altar for Burnt Offerings. You shall make an altar(A) of acacia wood, on a square, five cubits long and five cubits wide; it shall be three cubits high. At the four corners make horns[a] that are of one piece with the altar. You shall then plate it with bronze. Make pots for removing the ashes, as well as shovels, basins, forks, and fire pans; all these utensils you shall make of bronze. Make for it a grating,[b] a bronze network; make four bronze rings for it, one at each of its four corners. Put it down around the altar, on the ground. This network is to be half as high as the altar. You shall also make poles of acacia wood for the altar, and plate them with bronze. These poles are to be put through the rings, so that they are on either side of the altar when it is carried. Make the altar itself in the form of a hollow[c] box. Just as it was shown you on the mountain, so it is to be made.

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Footnotes

  1. 27:2 Horns: the horn of a ram, goat or ox is a common Old Testament figure for strength and dignity; they represent the divine character of the altar itself or the deity worshiped there.
  2. 27:4 Grating: it is not clear whether this was flush with the altar or at some small distance from it; in the latter case the space between the altar and the grating would be filled with stones and serve as a platform around the altar, which would otherwise be too high for the priest to reach conveniently.
  3. 27:8 Hollow: probably filled with earth or stones when in use. Cf. 20:24–25.

Instead,(A) you shall seek out the place which the Lord, your God, chooses out of all your tribes and designates as his dwelling to put his name there.[a](B) There you shall go, bringing your burnt offerings and sacrifices, your tithes and personal contributions, your votive and voluntary offerings, and the firstlings of your herds and flocks.(C)

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Footnotes

  1. 12:5 The place…to put his name there: Moses thus designates Jerusalem (Mt. Zion), in accordance with the Deuteronomic doctrine that the Lord “chooses” Zion, as the place where eventually the Temple will be built, as he chooses the house of David to reign over Israel; see 2 Sm 7; 1 Kgs 8; Ps 132. But the Lord’s presence in Jerusalem consists in putting his “name” there (12:11, 21; 14:23–24; 16:2, 6, 11; 26:2; 1 Kgs 8:44, 49; 9:3; 11:36; 14:21; 2 Kgs 17:34; 21:4, 7; 23:27). The Lord himself “cannot be contained” in an earthly dwelling (1 Kgs 8:27), but because he says of the Jerusalem Temple that “my name will be there” (1 Kgs 8:16, 29; 2 Kgs 23:27), he is present. This theology allows God in a way to dwell with Israel and at the same time preserves divine transcendence. See note on 1 Kgs 8:12–13.

11 [a](A)then to the place which the Lord, your God, chooses as the dwelling place for his name you shall bring all that I command you: your burnt offerings and sacrifices, your tithes and personal contributions, and every special offering you have vowed to the Lord. 12 You shall rejoice in the presence of the Lord, your God, with your sons and daughters, your male and female slaves, as well as with the Levite within your gates, who has no hereditary portion with you.

13 (B)Be careful not to sacrifice your burnt offerings in any place you like, 14 but offer them in the place which the Lord chooses in one of your tribal territories; there you shall do what I command you.

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Footnotes

  1. 12:11 Sacrifice is to be confined to the single place that the Lord has chosen; eventually this was Jerusalem.