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24 Therefore, you shall not bow down to their gods and serve them, nor shall you act as they do; rather, you must demolish them and smash their sacred stones.[a](A)

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Footnotes

  1. 23:24 Sacred stones: objects that symbolized the presence of Canaanite deities. In general, standing stones served as memorials for deities, persons, or significant events such as military victories or covenant-making. See 24:4.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

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13 Tear down their altars; smash their sacred stones, and cut down their asherahs.[a]

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Footnotes

  1. 34:13 Asherah was the name of a Canaanite goddess. In her honor wooden poles (asherot) were erected, just as stone pillars (massebot) were erected in honor of the god Baal. Both were placed near the altar in a Canaanite shrine.

13 But ye shall destroy their altars, break their images, and cut down their groves:

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The Bronze Serpent. From Mount Hor they set out by way of the Red Sea, to bypass the land of Edom, but the people’s patience was worn out by the journey; so the people complained(A) against God and Moses, “Why have you brought us up from Egypt to die in the wilderness, where there is no food or water? We are disgusted with this wretched food!”[a]

So the Lord sent among the people seraph[b] serpents, which bit(B) the people so that many of the Israelites died. Then the people came to Moses and said, “We have sinned in complaining against the Lord and you. Pray to the Lord to take the serpents from us.” So Moses prayed for the people, and the Lord said to Moses: Make a seraph and mount it on a pole, and everyone who has been bitten will look at it and recover.[c] Accordingly Moses made a bronze serpent[d] and mounted it on a pole, and whenever the serpent bit someone, the person looked at the bronze serpent and recovered.(C)

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Footnotes

  1. 21:5 This wretched food: apparently the manna is meant.
  2. 21:6 Seraph: the Hebrew name for a certain species of venomous snake; etymologically the word might signify “the fiery one.” Compare the winged throne guardians in Is 6:2, 6; see also Is 14:29; 30:6.
  3. 21:8 Everyone who has been bitten will look at it and recover: in the Gospel of John this scene is regarded as a type for the crucifixion of Jesus (Jn 3:14–15).
  4. 21:9 King Hezekiah, in his efforts to reform Israelite worship, “smashed the bronze serpent Moses had made” (2 Kgs 18:4).

And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.

And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died.

Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people.

And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

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(A)Destroy entirely all the places where the nations you are to dispossess serve their gods, on the high mountains, on the hills, and under every green tree.(B)

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Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:

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For when the dire venom of beasts came upon them(A)
    and they were dying from the bite of crooked serpents,
    your anger endured not to the end.
But as a warning, for a short time they were terrorized,
    though they had a sign[a] of salvation, to remind them of the precept of your law.
For the one who turned toward it was saved,
    not by what was seen,
    but by you, the savior of all.

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Footnotes

  1. 16:6 Sign: the brazen serpent, as related in Numbers 21, but the author deliberately avoids any misunderstanding by addressing the Lord as responsible for the healing, since he is “the savior of all” (v. 7; see also vv. 12 and 26 for the role of the “word” of God).
'Wisdom 16:5-7' not found for the version: King James Version.

14 And just as Moses lifted up[a] the serpent in the desert, so must the Son of Man be lifted up,(A)

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Footnotes

  1. 3:14 Lifted up: in Nm 21:9, Moses simply “mounted” a serpent upon a pole. John here substitutes a verb implying glorification. Jesus, exalted to glory at his cross and resurrection, represents healing for all.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

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