Exodus 36:1-7 New English Translation
36 1 So Bezalel and Oholiab and every skilled person[a] in whom the Lord has put skill[b] and ability[c] to know how[d] to do all the work for the service[e] of the sanctuary are to do the work[f] according to all that the Lord has commanded.”
2 Moses summoned[g] Bezalel and Oholiab and every skilled person in whom[h] the Lord had put skill—everyone whose heart stirred him[i] to volunteer[j] to do the work. 3 They received from Moses all the offerings the Israelites had brought to do[k] the work for the service of the sanctuary, and they still continued to bring him a freewill offering each morning.[l] 4 So all the skilled people who were doing all the work on the sanctuary came from the work[m] they were doing 5 and told Moses, “The people are bringing much more than[n] is needed for the completion[o] of the work which the Lord commanded us to do!”[p]
6 Moses instructed them to take[q] his message[r] throughout the camp, saying, “Let no man or woman do anymore work for the offering for the sanctuary.” So the people were restrained from bringing any more.[s] 7 Now the materials were more than enough[t] for them to do all the work.[u]
Read full chapterFootnotes
- Exodus 36:1 tn Heb “wise of [in] heart.”
- Exodus 36:1 tn Heb “wisdom.”
- Exodus 36:1 tn Heb “understanding, discernment.”
- Exodus 36:1 tn The relative clause includes this infinitive clause that expresses either the purpose or the result of God’s giving wisdom and understanding to these folk.
- Exodus 36:1 tn This noun is usually given an interpretive translation. B. Jacob renders the bound relationship as “the holy task” or “the sacred task” (Exodus, 1019). The NIV makes it “constructing,” so read “the work of constructing the sanctuary.”
- Exodus 36:1 tn The first word of the verse is a perfect tense with vav (ו) consecutive; it is singular because it agrees with the first of the compound subject. The sentence is a little cumbersome because of the extended relative clause in the middle.
- Exodus 36:2 tn The verb קָרָא (qaraʾ) plus the preposition “to”—“to call to” someone means “to summon” that person.
- Exodus 36:2 tn Here there is a slight change: “in whose heart Yahweh had put skill.”
- Exodus 36:2 tn Or “whose heart was willing.”
- Exodus 36:2 sn The verb means more than “approach” or “draw near”; קָרַב (qarav) is the word used for drawing near the altar as in bringing an offering. Here they offer themselves, their talents and their time.
- Exodus 36:3 tn In the Hebrew text the infinitive “to do it” comes after “sanctuary”; it makes a smoother rendering in English to move it forward, rather than reading “brought for the work.”
- Exodus 36:3 tn Heb “in the morning, in the morning.”
- Exodus 36:4 tn Heb “a man, a man from his work”; or “each one from his work.”
- Exodus 36:5 tn The construction uses the verbal hendiadys: מַרְבִּים לְהָבִיא (marbim lehaviʾ) is the Hiphil participle followed (after the subject) by the Hiphil infinitive construct. It would read, “they multiply…to bring,” meaning, “they bring more” than is needed.
- Exodus 36:5 tn Heb “for the service” (so KJV, ASV).
- Exodus 36:5 tn The last clause is merely the infinitive with an object—“to do it.” It clearly means the skilled workers are to do it.
- Exodus 36:6 tn The verse simply reads, “and Moses commanded and they caused [a voice] to cross over in the camp.” The second preterite with the vav may be subordinated to the first clause, giving the intent (purpose or result).
- Exodus 36:6 tn Heb “voice.”
- Exodus 36:6 tn The verse ends with the infinitive serving as the object of the preposition: “from bringing.”
- Exodus 36:7 tn This part of the sentence comes from the final verb, the Hiphil infinitive—leave over, meaning, have more than enough (see BDB 451 s.v. יָתַר).
- Exodus 36:7 tn Heb “for all the work, to do it.”sn This lengthy section (35:1-36:7) forms one of the most remarkable sections in the book. Here there is a mixture of God’s preparation of people to do the work and their willingness to give and to serve. It not only provides insight into this renewed community of believers, but it also provides a timeless message for the church. The point is clear enough: In response to God’s commission, and inspired by God’s Spirit, the faithful and willing people rally to support and participate in the Lord’s work.
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.