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who had been exiled from Jerusalem with the captives taken with Jeconiah, king of Judah, whom Nebuchadnezzar, king of Babylon, had deported.(A)

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15 He deported Jehoiachin to Babylon, and the king’s mother, his wives, his functionaries, and the chiefs of the land he led captive from Jerusalem to Babylon.(A)

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Jehoiachin. Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did what was evil in the Lord’s sight.(A) 10 At the turn of the year, King Nebuchadnezzar sent for him and had him brought to Babylon, along with precious vessels from the house of the Lord. He made his brother Zedekiah[a] king over Judah and Jerusalem.(B)

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Footnotes

  1. 36:10 His brother Zedekiah: Zedekiah was actually the brother of Jehoiakim and the uncle of Jehoiachin (2 Kgs 24:17; Jer 37:1), though scarcely older than his nephew (2 Kgs 24:8, 18; 2 Chr 36:9, 11).

24 As I live—oracle of the Lord—even if you, Coniah,[a] son of Jehoiakim, king of Judah, were a signet ring(A) on my right hand, I would snatch you off. 25 I will hand you over to those who seek your life, to those you dread: Nebuchadnezzar, king of Babylon, and the Chaldeans.(B) 26 I will cast you out, you and the mother who bore you,[b] into a land different from the land of your birth; and there you will die;(C) 27 Neither shall return to the land for which they yearn.(D)

28 Is this man Coniah a thing despised, to be broken,
    a vessel that no one wants?
Why are he and his offspring cast out?
    why thrown into a land they do not know?
29 O land, land, land,
    hear the word of the Lord
30     Thus says the Lord:
(E) Write this man down as childless,[c]
    a man who will never prosper in his life!
Nor shall any of his descendants prosper,
    to sit upon the throne of David,
    to rule again over Judah.

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Footnotes

  1. 22:24 Coniah: a shortened form of Jeconiah, the name Jeremiah gives King Jehoiachin (cf. 24:1). A signet ring: the seal used by kings and other powerful figures—a symbol of their power and status—mounted in a ring worn constantly on the hand. The Lord says that even were Jehoiachin such a precious possession, he would reject him. Hg 2:23 uses the same imagery to signal the restoration of Zerubbabel. The words in Jer 22:24–30 date from the short three-month reign of Jehoiachin, before he was deported by Nebuchadnezzar.
  2. 22:26 You and the mother who bore you: the queen mother held a special position in the monarchy of Judah, and in the Books of Kings she is invariably mentioned by name along with the king (1 Kgs 15:2; 2 Kgs 18:2). Jehoiachin did indeed die in Babylon.
  3. 22:30 Childless: Jehoiachin is considered childless because none of his seven sons became king. His grandson Zerubbabel presided for a time over the Judahite community after the return from exile, but not as king. According to Ezekiel, whose oracles are dated by Jehoiachin’s fictitious regnal years, the people expected Jehoiachin to return. Jeremiah’s prophecy dispels this hope, despite the words of Hananiah (28:4).

Chapter 24

The Two Baskets of Figs.[a] The Lord showed me two baskets of figs placed before the temple of the Lord.(A) This was after Nebuchadnezzar, king of Babylon, had exiled from Jerusalem Jeconiah,[b] son of Jehoiakim, king of Judah, and the princes of Judah, the artisans and smiths, and brought them to Babylon.

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Footnotes

  1. 24:1–10 For Jeremiah, as for Ezekiel, no good could be expected from the people who had been left in Judah under Zedekiah or who had fled into Egypt; a future might be expected only for those who would pass through the purifying experience of the exile to form the new Israel.
  2. 24:1 Jeconiah: alternative form of Jehoiachin (cf. note on 22:24).

Chapter 29

Letter to the Exiles in Babylon. These are the words of the scroll which Jeremiah the prophet sent from Jerusalem to the remaining elders among the exiles, to the priests, the prophets, and all the people whom Nebuchadnezzar exiled from Jerusalem to Babylon. This was after King Jeconiah and the queen mother, the court officials, the princes of Judah and Jerusalem, the artisans and smiths had left Jerusalem.(A)

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