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I am the gever that hath seen affliction by the rod of His wrath.

He hath driven me away, and brought me into choshech, but not into ohr.

Surely against me is He turned; He turneth His yad against me kol hayom.

My basar and my ohr (skin) hath He made old; He hath broken my atzmot.

He hath set up seigeworks against me, and surrounded me with bitterness and hardship.

He hath set me in dark places, like the mesei olam (long dead).

He hath hedged me about, that I cannot escape; He hath made my chain heavy.

Also when I cry and call out, He shutteth out my tefillah.

He hath barred my ways with hewn stone, He hath made my paths crooked.

10 He was unto me like a dov (bear) lying in wait, and like an aryeh in mistarim (hiding places).

11 He hath turned aside the darkhei of mine, and pulled me in pieces; He hath made me desolate.

12 He hath bent His keshet, and set me as a target for the khetz (arrow).

13 He hath caused the arrows of His quiver to enter into my organs.

14 I was a derision to kol ami; and their [mocking] song kol hayom.

15 He hath filled me with merorim (bitter herbs); He hath made me drunk with suffering.

16 He hath also broken my teeth with gravel, He hath covered me with aphar.

17 And Thou hast removed my nefesh far off from shalom; I forgot tovah (prosperity).

18 And I said, My strength and my hope is perished from Hashem;

19 Remember mine oni (affliction) and my misery, the sorrow and the trouble.

20 My nefesh hath them still in remembrance, and is downcast in me.

21 This I recall to my lev, therefore have I hope:

22 Because of the chasdei Hashem we are not consumed, for His rachamim fail not.

23 They are chadashim every boker; great is Thy faithfulness.

24 Hashem is my chelek, saith my nefesh; therefore in hope will I wait for Him.

25 Hashem is tov unto them that wait for Him, to the nefesh that seeketh Him.

26 It is good that a man should both hope and quietly wait for the Teshu’at Hashem.

27 It is tov for a gever that he bear the ol (yoke) from his youth.

28 He sitteth alone and keepeth silence, because He hath laid it upon him.

29 He putteth his mouth in the aphar; there may yet be tikvah.

30 He offereth his lekhi (cheek) to him that striketh him; he is filled full with reproach [Isa 50:6].

31 For Adonoi will not cast off l’olam (forever);

32 But though He cause grief, yet will He have compassion according to the rov chasadav (the multitude of His mercies).

33 For He doth not afflict willingly nor bring grief to Bnei Ish.

34 To crush under His feet kol asirei eretz (all the prisoners of the earth),

35 To turn aside the mishpat gever (the right of a man) before the face of Elyon,

36 To subvert a man in his cause, Adonoi approveth not.

37 Who is he that saith, and it cometh to pass, when Adonoi commandeth it not?

38 Out of the mouth of Elyon proceedeth not hara’ot (the woe) and hatov (the good)?

39 Why doth an adam chai (any man alive) complain, a gever for the punishment of his sins?

40 Let us search and test derakheinu (our ways), and let us turn again to Hashem.

41 Let us lift up levavenu (our heart) with our hands unto El baShomayim.

42 We have transgressed and have rebelled; Atah lo salachta (Thou hast not pardoned, forgiven).

43 Thou hast covered with af (anger), and pursued us; Thou hast slain, Thou hast not pitied.

44 Thou hast covered Thyself with an anan, that our tefillah not pass through.

45 Thou hast made us as the offscouring and refuse among the amim.

46 Kol oyveinu (all our enemies) have opened their mouths against us.

47 Pachad (terror) and a snare is come upon us, ruin and destruction.

48 Mine eye runneth down with streams of mayim for the destruction of Bat Ami.

49 Mine eye will flow down, and ceaseth not, without any intermission

50 Till Hashem look down, and behold from Shomayim.

51 Mine eye affecteth mine nefesh because of all the banot of my city.

52 Mine enemies hunted me down, like a tzippor (bird), without cause.

53 They have cut off my life in the bor (pit) and cast an even (stone) upon me.

54 Mayim flowed over mine rosh; then I said, I am cut off.

55 I called upon Thy Shem, Hashem, out of the lowest pit.

56 Thou hast heard my voice; close not thine ear at my sighing, at my cry.

57 Thou drewest near on the Yom that I called upon Thee; Thou saidst, Fear not.

58 Adonoi, Thou hast pleaded the causes of my nefesh; Thou hast redeemed my life.

59 Hashem, Thou hast seen my wrong; uphold my cause.

60 Thou hast seen all their vengeance and all their machsh’vot against me.

61 Thou hast heard their reproach, Hashem, and all their machsh’vot against me;

62 The whisperings of those that rose up against me, and their muttering against me kol hayom.

63 Behold their sitting down, and their rising up; Ani (I) am their mocking song.

64 Render unto them a gemul (recompence), Hashem, according to the work of their hands.

65 Give them hardness of lev as thy curse unto them.

66 Pursue in anger and destroy them from under HaShomayim of Hashem.

[a]I am the man who has seen affliction(A)
    by the rod of the Lord’s wrath.(B)
He has driven me away and made me walk
    in darkness(C) rather than light;
indeed, he has turned his hand against me(D)
    again and again, all day long.

He has made my skin and my flesh grow old(E)
    and has broken my bones.(F)
He has besieged me and surrounded me
    with bitterness(G) and hardship.(H)
He has made me dwell in darkness
    like those long dead.(I)

He has walled me in so I cannot escape;(J)
    he has weighed me down with chains.(K)
Even when I call out or cry for help,(L)
    he shuts out my prayer.(M)
He has barred(N) my way with blocks of stone;
    he has made my paths crooked.(O)

10 Like a bear lying in wait,
    like a lion(P) in hiding,(Q)
11 he dragged me from the path and mangled(R) me
    and left me without help.
12 He drew his bow(S)
    and made me the target(T) for his arrows.(U)

13 He pierced(V) my heart
    with arrows from his quiver.(W)
14 I became the laughingstock(X) of all my people;(Y)
    they mock me in song(Z) all day long.
15 He has filled me with bitter herbs
    and given me gall to drink.(AA)

16 He has broken my teeth with gravel;(AB)
    he has trampled me in the dust.(AC)
17 I have been deprived of peace;
    I have forgotten what prosperity is.
18 So I say, “My splendor is gone
    and all that I had hoped from the Lord.”(AD)

19 I remember my affliction and my wandering,
    the bitterness(AE) and the gall.(AF)
20 I well remember them,
    and my soul is downcast(AG) within me.(AH)
21 Yet this I call to mind
    and therefore I have hope:

22 Because of the Lord’s great love(AI) we are not consumed,(AJ)
    for his compassions never fail.(AK)
23 They are new every morning;
    great is your faithfulness.(AL)
24 I say to myself, “The Lord is my portion;(AM)
    therefore I will wait for him.”

25 The Lord is good to those whose hope is in him,
    to the one who seeks him;(AN)
26 it is good to wait quietly(AO)
    for the salvation of the Lord.(AP)
27 It is good for a man to bear the yoke
    while he is young.

28 Let him sit alone in silence,(AQ)
    for the Lord has laid it on him.
29 Let him bury his face in the dust(AR)
    there may yet be hope.(AS)
30 Let him offer his cheek to one who would strike him,(AT)
    and let him be filled with disgrace.(AU)

31 For no one is cast off
    by the Lord forever.(AV)
32 Though he brings grief, he will show compassion,
    so great is his unfailing love.(AW)
33 For he does not willingly bring affliction
    or grief to anyone.(AX)

34 To crush underfoot
    all prisoners in the land,
35 to deny people their rights
    before the Most High,(AY)
36 to deprive them of justice—
    would not the Lord see such things?(AZ)

37 Who can speak and have it happen
    if the Lord has not decreed it?(BA)
38 Is it not from the mouth of the Most High
    that both calamities and good things come?(BB)
39 Why should the living complain
    when punished for their sins?(BC)

40 Let us examine our ways and test them,(BD)
    and let us return to the Lord.(BE)
41 Let us lift up our hearts and our hands
    to God in heaven,(BF) and say:
42 “We have sinned and rebelled(BG)
    and you have not forgiven.(BH)

43 “You have covered yourself with anger and pursued(BI) us;
    you have slain without pity.(BJ)
44 You have covered yourself with a cloud(BK)
    so that no prayer(BL) can get through.(BM)
45 You have made us scum(BN) and refuse
    among the nations.

46 “All our enemies have opened their mouths
    wide(BO) against us.(BP)
47 We have suffered terror and pitfalls,(BQ)
    ruin and destruction.(BR)
48 Streams of tears(BS) flow from my eyes(BT)
    because my people are destroyed.(BU)

49 My eyes will flow unceasingly,
    without relief,(BV)
50 until the Lord looks down
    from heaven and sees.(BW)
51 What I see brings grief to my soul
    because of all the women of my city.

52 Those who were my enemies without cause
    hunted me like a bird.(BX)
53 They tried to end my life in a pit(BY)
    and threw stones at me;
54 the waters closed over my head,(BZ)
    and I thought I was about to perish.(CA)

55 I called on your name, Lord,
    from the depths(CB) of the pit.(CC)
56 You heard my plea:(CD) “Do not close your ears
    to my cry for relief.”
57 You came near(CE) when I called you,
    and you said, “Do not fear.”(CF)

58 You, Lord, took up my case;(CG)
    you redeemed my life.(CH)
59 Lord, you have seen the wrong done to me.(CI)
    Uphold my cause!(CJ)
60 You have seen the depth of their vengeance,
    all their plots against me.(CK)

61 Lord, you have heard their insults,(CL)
    all their plots against me—
62 what my enemies whisper and mutter
    against me all day long.(CM)
63 Look at them! Sitting or standing,
    they mock me in their songs.(CN)

64 Pay them back what they deserve, Lord,
    for what their hands have done.(CO)
65 Put a veil over their hearts,(CP)
    and may your curse be on them!
66 Pursue(CQ) them in anger and destroy them
    from under the heavens of the Lord.

Footnotes

  1. Lamentations 3:1 This chapter is an acrostic poem; the verses of each stanza begin with the successive letters of the Hebrew alphabet, and the verses within each stanza begin with the same letter.