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12 So remember your creator while you are young,
before the evil days come,
and the years approach when you will say,
“They no longer give me pleasure”;
before the sun and the light grow dim,
also the moon and the stars;
before the clouds return after the rain;
on the day when the guards of the house are trembling,
and men of courage are bent over double;
when the women stop grinding grain,
because there are so few;
when the women at the windows
can no longer see out;
when the doors to the streets are kept shut;
when the noise from the grain-mill fades;
when a person is startled by the chirp of a bird,
yet their singing is hard to hear;
when they will be afraid to go up a hill,
and terrors will stalk the way,
even though the almond tree is in bloom;
when the locust can only drag itself along,
and the caper berry has no [aphrodisiac] effect —
because the person is headed for his eternal home,
and the mourners are already gathering
in the marketplace —
before the silver cord is snapped
the bowl of gold is cracked,
the pitcher is shattered at the spring,
the pulley is broken at the cistern,
the dust returns to earth, as it was,
and the spirit returns to God, who gave it!
Pointless! Meaningless! — says Kohelet,
Nothing matters at all!

Not only was Kohelet wise, he also taught the people what he knew; also he weighed, researched and corrected many ethical sayings. 10 Kohelet worked to develop an attractive writing style, in which he expressed the truth straightforwardly. 11 The sayings of the wise are as sharp as goads, and those given by leaders of assemblies are like well-fixed nails; [in this case,] they are presented by a single shepherd. 12 In addition, my son, take heed: one can write many books — there’s no end to it; and one can study so much that it wearies the flesh.

13 Here is the final conclusion, now that you have heard everything: fear God, and keep his mitzvot; this is what being human is all about. 14 For God will bring to judgment everything we do, including every secret, whether good or bad.

[Here is the final conclusion, now that you have heard everything: fear God, and keep his mitzvot; this is what being human is all about.]

12 Remember your creator in the days of your youth, before the days of trouble come and the years draw near when you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return with[a] the rain; in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low;(A) when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along,[b] and the caper bud falls; because all must go to their eternal home, and the mourners will go about the streets;(B) before the silver cord is snapped,[c] and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath[d] returns to God who gave it.(C) Vanity of vanities, says the Teacher; all is vanity.

Epilogue

Besides being wise, the Teacher also taught the people knowledge, weighing and studying and arranging many proverbs.(D) 10 The Teacher sought to find pleasing words, and he wrote words of truth plainly.(E)

11 The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd.[e](F) 12 Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

13 The end of the matter; all has been heard. Fear God, and keep his commandments, for that is the whole duty of everyone.(G) 14 For God will bring every deed into judgment, including[f] every secret thing, whether good or evil.(H)

Footnotes

  1. 12.2 Or after
  2. 12.5 Or is a burden
  3. 12.6 Syr Vg Compare Gk: Heb is removed
  4. 12.7 Or the spirit
  5. 12.11 Meaning of Heb uncertain
  6. 12.14 Or into the judgment on