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then man’s[a] dust will go back to the earth,
    returning to what it was,
        and the spirit[b] will return to the God who gave it.

“Utterly pointless,” says the Teacher.
    “Everything is pointless.”

Conclusions

Moreover, besides being wise himself, the Teacher taught people what he had learned by listening, making inquiries, and composing many proverbs.

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Footnotes

  1. Ecclesiastes 12:7 The Heb. lacks man’s
  2. Ecclesiastes 12:7 Or the breath of life

and the dust returns(A) to the ground it came from,
    and the spirit returns to God(B) who gave it.(C)

“Meaningless! Meaningless!” says the Teacher.[a](D)
    “Everything is meaningless!(E)

The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(F)

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Footnotes

  1. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Vanity of vanities, saith the preacher; all is vanity.

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

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(A)Then the dust will return to the earth as it was,
(B)And the spirit will return to God (C)who gave it.

“Vanity(D) of vanities,” says the Preacher,
“All is vanity.”

The Whole Duty of Man

And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and (E)set[a] in order many proverbs.

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Footnotes

  1. Ecclesiastes 12:9 arranged

and (A)the dust returns to the earth as it was, and (B)the spirit returns to God (C)who gave it. (D)Vanity[a] of vanities, says (E)the Preacher; all is vanity.

Fear God and Keep His Commandments

Besides being wise, (F)the Preacher also taught the people knowledge, weighing and studying and arranging (G)many proverbs with great care.

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Footnotes

  1. Ecclesiastes 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2