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All Is Vanity

These are the words of the Preacher, the son of David and king in Jerusalem.

“Vanity[a] of vanities,”
    says the Preacher;
“vanity of vanities,
    all is vanity.”

What benefit is there to a man in all his labors
    that he toils under the sun?
A generation comes, and a generation goes,
    but the earth continually remains.
The sun comes up, and the sun goes down,
    and hurries to the place where it rises.
It moves to the south,
    and then moves around to the north;
the wind continually travels around,
    and it keeps turning on its circuit.
All the streams flow into the sea,
    and the sea is never filled up.
And to the place where the streams flow,
    there they continually return to flow.
All matters are wearisome;
    a man is not able to speak to them.
The eye is not satisfied with what it sees,
    and the ear is not content with what it hears.
What has been is the same as what will be,
    and what has been done is the same as what will be done;
    there is nothing new under the sun.
10 Is there a matter where it is said,
    “See, this is truly new”?
Long ago in the past
    every matter has already been in our midst.
11 There is not a memory for the former things,
    and moreover, there will not be
a memory for the things coming after,
    even those things that are yet to come.

The Burden of Wisdom

12 I, the Preacher, have been king over Israel in Jerusalem. 13 I set my heart to seek and to investigate with wisdom everything that is done under heaven. It is a burdensome task that God has given to the sons of men, by which they may be occupied. 14 I have seen everything that is done under the sun, and indeed, all is vanity and like chasing the wind.

15 What is bent cannot be straightened,
    and what is missing cannot be counted.

16 I spoke in my heart, saying, “I have been great and increased in wisdom more than anyone else who has been before me in Jerusalem, and my heart has had great experience of wisdom and knowledge.” 17 And I set my heart to know wisdom and to know the folly of ideas and to know foolish behavior, and I know that this as well is like chasing the wind.

18 For in an abundance of wisdom is an abundance of frustration,
    and he who increases in knowledge also increases in sorrow.

Footnotes

  1. Ecclesiastes 1:2 Heb. suggests something futile, temporal, or obscure.

Everything Is Meaningless

The words of the Teacher,[a](A) son of David, king in Jerusalem:(B)

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”(C)

What do people gain from all their labors
    at which they toil under the sun?(D)
Generations come and generations go,
    but the earth remains forever.(E)
The sun rises and the sun sets,
    and hurries back to where it rises.(F)
The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.(G)
All things are wearisome,
    more than one can say.
The eye never has enough of seeing,(H)
    nor the ear its fill of hearing.
What has been will be again,
    what has been done will be done again;(I)
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,(J)
    and even those yet to come
will not be remembered
    by those who follow them.(K)

Wisdom Is Meaningless

12 I, the Teacher,(L) was king over Israel in Jerusalem.(M) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(N) What a heavy burden God has laid on mankind!(O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P)

15 What is crooked cannot be straightened;(Q)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(U)
    the more knowledge, the more grief.(V)

Footnotes

  1. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12