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Etteeka ku Biweebwayo Ebitali bya Bulijjo

17 Awo Mukama n’agamba Musa nti, “Tegeeza Alooni ne batabani be n’abaana ba Isirayiri bonna, obagambe nti, Kino Mukama ky’alagidde: Omuntu yenna Omuyisirayiri anaawangayo ekiweebwayo eky’ente, oba endiga ento, oba embuzi, munda mu lusiisira oba ebweru w’olusiisira, (A)nga tagireese ku mulyango gw’Eweema ya Mukama ey’Okukuŋŋaanirangamu, okugiwaayo ng’ekirabo ekiweebwayo eri Mukama Katonda mu kisasi ky’Eweema ya Mukama; omuntu oyo anaabanga azzizza omusango ogw’okuyiwa omusaayi; olwokubanga ayiye omusaayi, anaagobwanga n’agaanibwa okukolagananga ne banne. Ekyo kiri bwe kityo abaana ba Isirayiri balyoke balekeraawo okuweerangayo ebiweebwayo byabwe ebweru mu nnimiro, naye babireetenga awali Mukama Katonda. Kibagwanira okubireetanga eri Mukama babikwasenga kabona ku mulyango gw’Eweema ya Mukama ey’Okukuŋŋaanirangamu, ne biryoka bittibwa nga bye biweebwayo eri Mukama olw’emirembe. (B)Kabona anaamansiranga omusaayi ku kyoto kya Mukama ku mulyango gw’Eweema ya Mukama ey’Okukuŋŋaanirangamu, amasavu n’agookya ne muvaamu akaloosa akalungi akasanyusa Mukama Katonda. (C)Tebasaana kwongera kuwangayo biweebwayo byabwe eri bakatonda be beekoledde mu kifaananyi ky’embuzi, be bakola nabyo eby’obwamalaaya[a]. Eryo linaabanga tteeka lyabwe lya lubeerera n’okuyita mu mirembe egigenda okuddawo.

“Era bagambe nti, Buli muntu yenna Omuyisirayiri, oba omunnaggwanga yenna abeera mu bo, aliwaayo ekiweebwayo ekyokebwa, oba ekiweebwayo eky’engeri yonna, (D)nga takireese ku mulyango gw’Eweema ya Mukama ey’Okukuŋŋaanirangamu, okukiwaayo eri Mukama Katonda, omuntu oyo anaagobwanga n’agaanibwa okukolagananga ne banne.

10 (E)“Omuntu yenna Omuyisirayiri oba ow’omu bannamawanga ababeera mu Isirayiri bw’anaalyanga omusaayi ogw’engeri yonna, nnaamunyiigiranga oyo anaalyanga omusaayi, era nnaamugobanga ne mugaana okukolagananga ne banne. 11 (F)Kubanga obulamu bw’ekitonde buli mu musaayi, ate nkibawadde okubatangiririra ku kyoto; omusaayi gwe gutangiririra obulamu bw’omuntu. 12 Noolwekyo Abayisirayiri mbagamba nti tewabanga n’omu mu mmwe anaalyanga omusaayi, era ne munnaggwanga abeera mu mmwe naye taalyenga musaayi.

13 (G)“Omuyisirayiri yenna, oba omunnaggwanga abeera mu mmwe, bw’anaayigganga ensolo oba ennyonyi nga ya kulya, anaagikenenulangamu omusaayi n’agubikkako ettaka, 14 (H)kubanga obulamu bwa buli kitonde gwe musaayi gwakyo. Abayisirayiri kyenvudde mbagamba nti temulyanga musaayi gwa kitonde eky’engeri yonna, kubanga obulamu bwa buli kitonde gwe musaayi gwakyo, omuntu yenna anaagulyanga anaagobwanga n’agaanibwa okukolagana ne banne.

15 (I)“Omuntu yenna omuzaaliranwa oba omunnaggwanga anaalyanga ekintu kyonna ekinaabanga kisangiddwa nga kifu, oba nga kitaaguddwataaguddwa ensolo enkambwe, anaayozanga ebyambalo bye, n’anaaba mu mazzi, era anaabeeranga atali mulongoofu okutuusa akawungeezi; oluvannyuma anaabeeranga mulongoofu. 16 Naye bw’ataayozenga byambalo bye, n’okunaaba n’atanaaba, ye anaabanga yeeretedde obutali bulongoofu bwe okumusigalako.”

Footnotes

  1. 17:7 eby’obwamalaaya Katonda ageraageranya okusinza ebitali ye, ku kukola ebikolwa eby’obwamalaaya

Eating Blood Forbidden

17 The Lord said to Moses, “Speak to Aaron and his sons(A) and to all the Israelites and say to them: ‘This is what the Lord has commanded: Any Israelite who sacrifices an ox,[a] a lamb(B) or a goat(C) in the camp or outside of it instead of bringing it to the entrance to the tent of meeting(D) to present it as an offering to the Lord in front of the tabernacle of the Lord(E)—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people.(F) This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings.(G) The priest is to splash the blood against the altar(H) of the Lord(I) at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord.(J) They must no longer offer any of their sacrifices to the goat idols[b](K) to whom they prostitute themselves.(L) This is to be a lasting ordinance(M) for them and for the generations to come.’(N)

“Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance to the tent(O) of meeting(P) to sacrifice it to the Lord(Q) must be cut off from the people of Israel.

10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood,(R) and I will cut them off from the people. 11 For the life of a creature is in the blood,(S) and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life.[c](T) 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth,(U) 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”(V)

15 “‘Anyone, whether native-born or foreigner, who eats anything(W) found dead or torn by wild animals(X) must wash their clothes and bathe with water,(Y) and they will be ceremonially unclean till evening;(Z) then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.(AA)’”

Footnotes

  1. Leviticus 17:3 The Hebrew word can refer to either male or female.
  2. Leviticus 17:7 Or the demons
  3. Leviticus 17:11 Or atonement by the life in the blood