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Yet his degenerate children have treated him basely,
    a twisted and crooked generation!(A)
Is this how you repay the Lord,
    so foolish and unwise a people?
Is he not your father who begot you,
    the one who made and established you?(B)

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They are corrupt and not his children;
    to their shame they are a warped and crooked generation.(A)
Is this the way you repay(B) the Lord,
    you foolish(C) and unwise people?(D)
Is he not your Father,(E) your Creator,[a]
    who made you and formed you?(F)

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Footnotes

  1. Deuteronomy 32:6 Or Father, who bought you

18 You were unmindful of the Rock that begot you,
    you forgot the God who gave you birth.(A)

19 The Lord saw and was filled with loathing,
    provoked by his sons and daughters.(B)
20 He said, I will hide my face from them,
    and see what becomes of them.
For they are a fickle generation,
    children with no loyalty in them!(C)

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18 You deserted the Rock, who fathered you;
    you forgot(A) the God who gave you birth.

19 The Lord saw this and rejected them(B)
    because he was angered by his sons and daughters.(C)
20 “I will hide my face(D) from them,” he said,
    “and see what their end will be;
for they are a perverse generation,(E)
    children who are unfaithful.(F)

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27 Do not clip your hair at the temples, nor spoil the edges of your beard. 28 Do not lacerate your bodies for the dead, and do not tattoo yourselves.[a](A) I am the Lord.

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Footnotes

  1. 19:28 Do not tattoo yourselves: see note on Gn 4:15. This prohibition probably refers only to the common ancient Near Eastern practice of branding a slave with its owner’s name as well as branding the devotees of a god with its name.

27 “‘Do not cut the hair at the sides of your head or clip off the edges of your beard.(A)

28 “‘Do not cut(B) your bodies for the dead or put tattoo marks on yourselves. I am the Lord.

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The priests shall not make bald the crown of their head, nor shave the edges of their beard, nor lacerate their body.(A)

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“‘Priests must not shave(A) their heads or shave off the edges of their beards(B) or cut their bodies.(C)

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13 As a father has compassion on his children,
    so the Lord has compassion on those who fear him.

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13 As a father has compassion(A) on his children,
    so the Lord has compassion on those who fear him;

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Accusation and Appeal

[a]Hear, O heavens, and listen, O earth,
    for the Lord speaks:
Sons have I raised and reared,
    but they have rebelled against me!(A)

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Footnotes

  1. 1:2–31 This chapter is widely considered to be a collection of oracles from various periods in Isaiah’s ministry, chosen by the editor as a compendium of his most characteristic teachings.

A Rebellious Nation

Hear me, you heavens! Listen, earth!(A)
    For the Lord has spoken:(B)
“I reared children(C) and brought them up,
    but they have rebelled(D) against me.

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Ah![a] Sinful nation, people laden with wickedness,
    evil offspring, corrupt children!
They have forsaken the Lord,
    spurned the Holy One of Israel,
    apostatized,(A)

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Footnotes

  1. 1:4 Ah: see note on 5:8–24. Holy One of Israel: a title used frequently in the Book of Isaiah, rarely elsewhere in the Old Testament (see 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14).

Woe to the sinful nation,
    a people whose guilt is great,(A)
a brood of evildoers,(B)
    children given to corruption!(C)
They have forsaken(D) the Lord;
    they have spurned the Holy One(E) of Israel
    and turned their backs(F) on him.

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Chapter 30

Oracle on the Futility of an Alliance with Egypt[a]

Ah! Rebellious children,
    oracle of the Lord,
Who carry out a plan that is not mine,
    who make an alliance[b] I did not inspire,
    thus adding sin upon sin;(A)

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Footnotes

  1. 30:1–17 Several independent oracles against making an alliance with Egypt have been strung together in this chapter: vv. 1–5, vv. 6–7, and vv. 8–17. That these were originally separate oracles is indicated by the fact that the oracle in vv. 6–7 is still introduced by its own heading: Oracle on the Beasts of the Negeb.
  2. 30:1 Make an alliance: lit., “pour out a libation,” namely, as part of the ritual of treaty making.

Woe to the Obstinate Nation

30 “Woe(A) to the obstinate children,”(B)
    declares the Lord,
“to those who carry out plans that are not mine,
    forming an alliance,(C) but not by my Spirit,
    heaping sin upon sin;

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14 Return, rebellious children—oracle of the Lord[a]
    for I am your master;
I will take you, one from a city, two from a clan,
    and bring you to Zion.(A)

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Footnotes

  1. 3:14–18 A remnant of Israel (v. 14) will reunite with Judah (v. 18). The former Israelite community, represented by the ark of the covenant, will be replaced by a universal alliance, symbolized by Jerusalem, the Lord’s throne, to which all nations will be gathered (v. 17).

14 “Return,(A) faithless people,” declares the Lord, “for I am your husband.(B) I will choose you—one from a town and two from a clan—and bring you to Zion.

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Conditions for Forgiveness

19 I thought:
    How I would like to make you my children!
So I gave you a pleasant land,
    the most beautiful heritage among the nations!
You would call me, “My Father,” I thought,
    and you would never turn away from me.(A)

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19 “I myself said,

“‘How gladly would I treat you like my children
    and give you a pleasant land,(A)
    the most beautiful inheritance(B) of any nation.’
I thought you would call me ‘Father’(C)
    and not turn away from following me.

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22 Return, rebellious children!
    I will heal your rebellions.
“Here we are! We belong to you,
    for you are the Lord, our God.(A)

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22 “Return,(A) faithless people;
    I will cure(B) you of backsliding.”(C)

“Yes, we will come to you,
    for you are the Lord our God.

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They shall die, the great and the lowly, in this land, unburied and unlamented.[a] No one will gash themselves or shave their heads for them.(A)

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Footnotes

  1. 16:6–7 These verses refer to popular mourning practices in the land; cf. Dt 14:1–2.

“Both high and low will die in this land.(A) They will not be buried or mourned,(B) and no one will cut(C) themselves or shave(D) their head for the dead.

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With weeping they shall come,
    but with compassion I will guide them;
I will lead them to streams of water,
    on a level road, without stumbling.
For I am a father to Israel,
    Ephraim is my firstborn.(A)

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They will come with weeping;(A)
    they will pray as I bring them back.
I will lead(B) them beside streams of water(C)
    on a level(D) path where they will not stumble,
because I am Israel’s father,(E)
    and Ephraim is my firstborn son.

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