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Marriage Legislation. 13 If a man, after marrying a woman and having relations with her, comes to dislike her,(A) 14 and accuses her of misconduct and slanders her by saying, “I married this woman, but when I approached her I did not find evidence of her virginity,” 15 the father and mother of the young woman shall take the evidence of her virginity[a] and bring it to the elders at the city gate. 16 There the father of the young woman shall say to the elders, “I gave my daughter to this man in marriage, but he has come to dislike her, 17 and now accuses her of misconduct, saying: ‘I did not find evidence of your daughter’s virginity.’ But here is the evidence of my daughter’s virginity!” And they shall spread out the cloth before the elders of the city. 18 Then these city elders shall take the man and discipline him,[b] 19 and fine him one hundred silver shekels, which they shall give to the young woman’s father, because the man slandered a virgin in Israel. She shall remain his wife, and he may not divorce her as long as he lives. 20 But if this charge is true, and evidence of the young woman’s virginity is not found, 21 they shall bring the young woman to the entrance of her father’s house and there the men of her town shall stone her to death, because she committed a shameful crime in Israel by prostituting herself in her father’s house. Thus shall you purge the evil from your midst.(B)

22 If a man is discovered lying with a woman who is married to another, they both shall die, the man who was lying with the woman as well as the woman.(C) Thus shall you purge the evil from Israel.

23 If there is a young woman, a virgin who is betrothed,[c] and a man comes upon her in the city and lies with her, 24 you shall bring them both out to the gate of the city and there stone them to death: the young woman because she did not cry out though she was in the city, and the man because he violated his neighbor’s wife. Thus shall you purge the evil from your midst. 25 But if it is in the open fields that a man comes upon the betrothed young woman, seizes her and lies with her, only the man who lay with her shall die. 26 You shall do nothing to the young woman, since the young woman is not guilty of a capital offense. As when a man rises up against his neighbor and murders him, so in this case:[d](D) 27 it was in the open fields that he came upon her, and though the betrothed young woman may have cried out, there was no one to save her.

28 (E)If a man comes upon a young woman, a virgin who is not betrothed, seizes her and lies with her, and they are discovered, 29 the man who lay with her shall give the young woman’s father fifty silver shekels and she will be his wife, because he has violated her. He may not divorce her as long as he lives.

Chapter 23

A man shall not marry his father’s wife,[e] nor shall he dishonor his father’s bed.(F)

Footnotes

  1. 22:15 The evidence of her virginity: the bridal garment or sheet stained with blood from the first nuptial relations.
  2. 22:18 Discipline him: whip him, as prescribed in 25:1–3.
  3. 22:23 A young woman, a virgin who is betrothed: a girl who is married but not yet brought to her husband’s home and whose marriage is therefore still unconsummated.
  4. 22:26 So in this case: in the absence of witnesses (“in the open field”), the presumption must be that the woman is the victim, and so guiltless.
  5. 23:1 Father’s wife: stepmother.

Marriage Violations

13 If a man takes a wife and, after sleeping with her(A), dislikes her 14 and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,” 15 then the young woman’s father and mother shall bring to the town elders at the gate(B) proof that she was a virgin. 16 Her father will say to the elders, “I gave my daughter in marriage to this man, but he dislikes her. 17 Now he has slandered her and said, ‘I did not find your daughter to be a virgin.’ But here is the proof of my daughter’s virginity.” Then her parents shall display the cloth before the elders of the town, 18 and the elders(C) shall take the man and punish him. 19 They shall fine him a hundred shekels[a] of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.

20 If, however, the charge is true(D) and no proof of the young woman’s virginity can be found, 21 she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing(E) in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.

22 If a man is found sleeping with another man’s wife, both the man who slept(F) with her and the woman must die.(G) You must purge the evil from Israel.

23 If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, 24 you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.(H)

25 But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. 26 Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, 27 for the man found the young woman out in the country, and though the betrothed woman screamed,(I) there was no one to rescue her.

28 If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered,(J) 29 he shall pay her father fifty shekels[b] of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.

30 A man is not to marry his father’s wife; he must not dishonor his father’s bed.[c](K)

Exclusion From the Assembly

23 [d]No one who has been emasculated(L) by crushing or cutting may enter the assembly of the Lord.

Footnotes

  1. Deuteronomy 22:19 That is, about 2 1/2 pounds or about 1.2 kilograms
  2. Deuteronomy 22:29 That is, about 1 1/4 pounds or about 575 grams
  3. Deuteronomy 22:30 In Hebrew texts this verse (22:30) is numbered 23:1.
  4. Deuteronomy 23:1 In Hebrew texts 23:1-25 is numbered 23:2-26.

Chapter 20

Abraham at Gerar.[a] From there Abraham journeyed on to the region of the Negeb, where he settled between Kadesh and Shur.[b] While he resided in Gerar as an alien, Abraham said of his wife Sarah, “She is my sister.” So Abimelech, king of Gerar, sent and took Sarah. But God came to Abimelech in a dream one night and said to him: You are about to die because of the woman you have taken, for she has a husband. Abimelech, who had not approached her, said: “O Lord, would you kill an innocent man? Was he not the one who told me, ‘She is my sister’? She herself also stated, ‘He is my brother.’ I acted with pure heart and with clean hands.” [c]God answered him in the dream: Yes, I know you did it with a pure heart. In fact, it was I who kept you from sinning against me; that is why I did not let you touch her. So now, return the man’s wife so that he may intercede for you, since he is a prophet,[d] that you may live. If you do not return her, you can be sure that you and all who are yours will die.

Early the next morning Abimelech called all his servants and informed them of everything that had happened, and the men were filled with fear. Then Abimelech summoned Abraham and said to him: “What have you done to us! What wrong did I do to you that you would have brought such great guilt on me and my kingdom? You have treated me in an intolerable way. 10 What did you have in mind,” Abimelech asked him, “that you would do such a thing?” 11 Abraham answered, “I thought there would be no fear of God[e] in this place, and so they would kill me on account of my wife. 12 Besides, she really is my sister,[f] but only my father’s daughter, not my mother’s; and so she became my wife. 13 When God sent me wandering from my father’s house, I asked her: ‘Would you do me this favor? In whatever place we come to, say: He is my brother.’”(A)

14 Then Abimelech took flocks and herds and male and female slaves and gave them to Abraham; and he restored his wife Sarah to him. 15 Then Abimelech said, “Here, my land is at your disposal; settle wherever you please.” 16 To Sarah he said: “I hereby give your brother a thousand shekels of silver. This will preserve your honor before all who are with you and will exonerate you before everyone.” 17 Abraham then interceded with God, and God restored health to Abimelech, to his wife, and his maidservants, so that they bore children; 18 for the Lord had closed every womb in Abimelech’s household on account of Abraham’s wife Sarah.

Footnotes

  1. 20:1–18 Abraham again passes off his wife Sarah as his sister to escape trouble in a foreign land (cf. 12:10–13:1, the J source). The story appears to be from a different source (according to some, E) and deals with the ethical questions of the incident. Gn 26:6–11 is yet another retelling of the story, but with Isaac and Rebekah as characters instead of Abraham and Sarah.
  2. 20:1 Kadesh and Shur: Kadesh-barnea was a major oasis on the southernmost border of Canaan, and Shur was probably the “way to Shur,” the road to Egypt. Gerar was a royal city in the area, but has not been identified with certainty.
  3. 20:6 Abimelech is exonerated of blame, but by that fact not cleared of the consequences of his act. He is still under the sentence of death for abducting another man’s wife; the consequences result from the deed not the intention.
  4. 20:7 Prophet: only here is Abraham explicitly called “prophet,” Hebrew nabi (cf. Ps 105:15).
  5. 20:11 Fear of God is the traditional though unsatisfactory rendering of Hebrew yir’at YHWH, literally, “revering Yahweh.” The phrase refers neither to the emotion of fear nor to religious reverence of a general kind. Rather it refers to adherence to a single deity (in a polytheistic culture), honoring that deity with prayers, rituals, and obedience. The phrase occurs again in 26:24; 43:23; and 50:19. It is very common in the wisdom literature of the Bible.
  6. 20:12 My sister: marrying one’s half sister was prohibited later in Israel’s history.

Abraham and Abimelek(A)

20 Now Abraham moved on from there(B) into the region of the Negev(C) and lived between Kadesh(D) and Shur.(E) For a while(F) he stayed in Gerar,(G) and there Abraham said of his wife Sarah, “She is my sister.(H)” Then Abimelek(I) king of Gerar sent for Sarah and took her.(J)

But God came to Abimelek(K) in a dream(L) one night and said to him, “You are as good as dead(M) because of the woman you have taken; she is a married woman.”(N)

Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation?(O) Did he not say to me, ‘She is my sister,(P)’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience(Q) and clean hands.(R)

Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept(S) you from sinning against me.(T) That is why I did not let you touch her. Now return the man’s wife, for he is a prophet,(U) and he will pray for you(V) and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”(W)

Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.(X) 10 And Abimelek asked Abraham, “What was your reason for doing this?”

11 Abraham replied, “I said to myself, ‘There is surely no fear of God(Y) in this place, and they will kill me because of my wife.’(Z) 12 Besides, she really is my sister,(AA) the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander(AB) from my father’s household,(AC) I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

14 Then Abimelek(AD) brought sheep and cattle and male and female slaves and gave them to Abraham,(AE) and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”(AF)

16 To Sarah he said, “I am giving your brother a thousand shekels[a] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

17 Then Abraham prayed to God,(AG) and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.(AH)

Footnotes

  1. Genesis 20:16 That is, about 25 pounds or about 12 kilograms

After a time, his master’s wife looked at him with longing and said, “Lie with me.” But he refused and said to his master’s wife, “Look, as long as I am here, my master does not give a thought to anything in the house, but has entrusted to me all he owns. He has no more authority in this house than I do. He has withheld from me nothing but you, since you are his wife. How, then, could I do this great wrong and sin against God?” 10 Although she spoke to him day after day, he would not agree to lie with her, or even be near her.(A)

11 One such day, when Joseph came into the house to do his work, and none of the household servants were then in the house, 12 she laid hold of him by his cloak, saying, “Lie with me!” But leaving the cloak in her hand, he escaped and ran outside. 13 When she saw that he had left his cloak in her hand as he escaped outside, 14 she cried out to her household servants and told them, “Look! My husband has brought us a Hebrew man to mock us! He came in here to lie with me, but I cried out loudly. 15 When he heard me scream, he left his cloak beside me and escaped and ran outside.”

16 She kept the cloak with her until his master came home. 17 Then she told him the same story: “The Hebrew slave whom you brought us came to me to amuse himself at my expense. 18 But when I screamed, he left his cloak beside me and escaped outside.” 19 When the master heard his wife’s story in which she reported, “Thus and so your servant did to me,” he became enraged. 20 Joseph’s master seized him and put him into the jail where the king’s prisoners were confined.(B) And there he sat, in jail.

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and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”(A)

But he refused.(B) “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care.(C) No one is greater in this house than I am.(D) My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”(E) 10 And though she spoke to Joseph day after day, he refused(F) to go to bed with her or even be with her.

11 One day he went into the house to attend to his duties,(G) and none of the household servants(H) was inside. 12 She caught him by his cloak(I) and said, “Come to bed with me!”(J) But he left his cloak in her hand and ran out of the house.(K)

13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants.(L) “Look,” she said to them, “this Hebrew(M) has been brought to us to make sport of us!(N) He came in here to sleep with me, but I screamed.(O) 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”(P)

16 She kept his cloak beside her until his master came home. 17 Then she told him this story:(Q) “That Hebrew(R) slave(S) you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger.(T) 20 Joseph’s master took him and put him in prison,(U) the place where the king’s prisoners were confined.

But while Joseph was there in the prison,

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14 You shall not commit adultery.(A)

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20 You shall not have sexual relations with your neighbor’s wife,[a](A) defiling yourself with her.

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Footnotes

  1. 18:20 Adultery in the Hebrew Bible and the ancient Near East is intercourse between a married or betrothed woman and any male. In the Bible it is generally punishable by the death of both individuals (20:10; cf. Dt 22:22–27). Intercourse with an unmarried or unbetrothed woman is not prohibited but carries responsibilities and fines (cf. Ex 22:15–16; Dt 22:28–29). Cf. Lv 19:20–22.

20 “‘Do not have sexual relations with your neighbor’s wife(A) and defile yourself with her.

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10 [a]If a man commits adultery with his neighbor’s wife,(A) both the adulterer and the adulteress shall be put to death.

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Footnotes

  1. 20:10–21 See 18:6–23 and notes there. It appears that the inclusion of various penalties in 20:10–21 accounts for the different order of the cases here compared to the order found in 18:6–23. The reason why the offenses in 20:10–21 carry different penalties, however, is not clear. Perhaps the cases in vv. 17–21 were considered slightly less serious, being condemned but not criminally prosecuted.

10 “‘If a man commits adultery with another man’s wife(A)—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death.(B)

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Chapter 11

David’s Sin. At the turn of the year,[a] the time when kings go to war, David sent out Joab along with his officers and all Israel, and they laid waste the Ammonites and besieged Rabbah. David himself remained in Jerusalem.(A) One evening David rose from his bed and strolled about on the roof of the king’s house. From the roof he saw a woman bathing; she was very beautiful. David sent people to inquire about the woman and was told, “She is Bathsheba, daughter of Eliam, and wife of Uriah the Hittite, Joab’s armor-bearer.”(B) Then David sent messengers and took her. When she came to him, he took her to bed, at a time when she was just purified after her period; and she returned to her house.(C) But the woman had become pregnant; she sent a message to inform David, “I am pregnant.”

So David sent a message to Joab, “Send me Uriah the Hittite.” Joab sent Uriah to David. And when he came, David asked him how Joab was, how the army was, and how the war was going, and Uriah answered that all was well. David then said to Uriah, “Go down to your house and bathe your feet.” Uriah left the king’s house, and a portion from the king’s table was sent after him. But Uriah slept at the entrance of the king’s house with the other officers of his lord, and did not go down to his own house. 10 David was told, “Uriah has not gone down to his house.” So he said to Uriah, “Have you not come from a journey? Why, then, did you not go down to your house?” 11 Uriah answered David, “The ark and Israel and Judah are staying in tents, and my lord Joab and my lord’s servants are encamped in the open field. Can I go home to eat and to drink and to sleep with my wife? As the Lord lives and as you live, I will do no such thing.”(D) 12 Then David said to Uriah, “Stay here today also, and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day. On the following day, 13 David summoned him, and he ate and drank with David, who got him drunk. But in the evening he went out to sleep on his bed among his lord’s servants, and did not go down to his house. 14 The next morning David wrote a letter to Joab which he sent by Uriah. 15 This is what he wrote in the letter: “Place Uriah up front, where the fighting is fierce. Then pull back and leave him to be struck down dead.” 16 So while Joab was besieging the city, he assigned Uriah to a place where he knew the defenders were strong. 17 When the men of the city made a sortie against Joab, some officers of David’s army fell, and Uriah the Hittite also died.

18 Then Joab sent David a report of all the details of the battle, 19 instructing the messenger, “When you have finished giving the king all the details of the battle, 20 the king may become angry and say to you: ‘Why did you go near the city to fight? Did you not know that they would shoot from the wall above? 21 Who killed Abimelech, son of Jerubbaal? Was it not a woman who threw a millstone down on him from the wall above, so that he died in Thebez? Why did you go near the wall?’ Then you in turn are to say, ‘Your servant Uriah the Hittite is also dead.’”(E) 22 The messenger set out, and on his arrival he reported to David everything Joab had sent him to tell.[b] 23 He told David: “The men had the advantage over us and came out into the open against us, but we pushed them back to the entrance of the city gate. 24 Then the archers shot at your servants from the wall above, and some of the king’s servants died; and your servant Uriah the Hittite is also dead.” 25 David said to the messenger: “This is what you shall say to Joab: ‘Do not let this be a great evil in your sight, for the sword devours now here and now there. Strengthen your attack on the city and destroy it.’ Encourage him.”

26 When the wife of Uriah heard that her husband had died, she mourned her lord. 27 But once the mourning was over, David sent for her and brought her into his house. She became his wife and bore him a son. But in the sight of the Lord what David had done was evil.

Chapter 12

Nathan’s Parable.[c] The Lord sent Nathan to David, and when he came to him, he said: “Tell me how you judge this case: In a certain town there were two men, one rich, the other poor.(F) The rich man had flocks and herds in great numbers. But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. Of what little he had she ate; from his own cup she drank; in his bosom she slept; she was like a daughter to him. Now, a visitor came to the rich man, but he spared his own flocks and herds to prepare a meal for the traveler who had come to him: he took the poor man’s ewe lamb and prepared it for the one who had come to him.” David grew very angry with that man and said to Nathan: “As the Lord lives, the man who has done this deserves death! He shall make fourfold restitution[d] for the lamb because he has done this and was unsparing.”(G) Then Nathan said to David: “You are the man!

Nathan’s Indictment. “Thus says the Lord God of Israel: I anointed you king over Israel. I delivered you from the hand of Saul.(H) I gave you your lord’s house and your lord’s wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more. Why have you despised the Lord and done what is evil in his sight? You have cut down Uriah the Hittite with the sword; his wife you took as your own, and him you killed with the sword of the Ammonites. 10 Now, therefore, the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.(I) 11 Thus says the Lord: I will bring evil upon you out of your own house. I will take your wives before your very eyes, and will give them to your neighbor: he shall lie with your wives in broad daylight.[e](J) 12 You have acted in secret, but I will do this in the presence of all Israel, in the presence of the sun itself.”

David’s Repentance. 13 Then David said to Nathan, “I have sinned against the Lord.” Nathan answered David: “For his part, the Lord has removed your sin. You shall not die,(K) 14 but since you have utterly spurned the Lord by this deed, the child born to you will surely die.” 15 Then Nathan returned to his house.

The Lord struck the child that the wife of Uriah had borne to David, and it became desperately ill. 16 David pleaded with God on behalf of the child. He kept a total fast, and spent the night lying on the ground clothed in sackcloth. 17 The elders of his house stood beside him to get him to rise from the ground; but he would not, nor would he take food with them. 18 On the seventh day, the child died. David’s servants were afraid to tell him that the child was dead, for they said: “When the child was alive, we spoke to him, but he would not listen to what we said. How can we tell him the child is dead? He may do some harm!” 19 But David noticed his servants whispering among themselves and realized that the child was dead. He asked his servants, “Is the child dead?” They said, “Yes.” 20 Rising from the ground, David washed and anointed himself, and changed his clothes. Then he went to the house of the Lord and worshiped. He returned to his own house and asked for food; they set it before him, and he ate. 21 His servants said to him: “What is this you are doing? While the child was living, you fasted and wept and kept vigil; now that the child is dead, you rise and take food.” 22 He replied: “While the child was living, I fasted and wept, thinking, ‘Who knows? The Lord may grant me the child’s life.’ 23 But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”(L) 24 Then David consoled Bathsheba his wife. He went and slept with her; and she conceived and bore him a son, who was named Solomon. The Lord loved him 25 and sent the prophet Nathan to name him Jedidiah,[f] on behalf of the Lord.

Footnotes

  1. 11:1 At the turn of the year: in the spring.
  2. 11:22–24 In these verses the Greek text has David, angry with Joab, repeat exactly the questions Joab had foreseen in vv. 20–21. In v. 24 of our oldest Greek text, the messenger specifies that about eighteen men were killed. The Greek is considerably longer than the transmitted Hebrew text, suggesting that the Hebrew may have lost some sentences.
  3. 12:1–7 David has committed adultery with Bathsheba and arranged the death of her husband. Instead of directly indicting the king for this criminal abuse of his royal authority, the prophet Nathan tells David a story. In the story, a parable of David’s own actions, a powerful man takes cruel advantage of his vulnerable neighbor. Hearing the story, David is outraged and denounces the rich man—thus unwittingly pronouncing judgment on himself (“You are the man,” v. 7).
  4. 12:6 Fourfold restitution: David’s judgment foreshadows the deaths of four of his own sons: the child born of his adulterous union with Bathsheba (v. 18); Amnon (13:28–29); Absalom (18:15; 19:1); and Adonijah (1 Kgs 2:24–25).
  5. 12:11 In broad daylight: lit., “before the eyes of the sun”; the phrase echoes “before your very eyes” and anticipates “in the presence of the sun itself” (v. 12). The reference is to Absalom’s action in appropriating his father’s harem (16:22).
  6. 12:25 Jedidiah: the name means “beloved of Yhwh.”

David and Bathsheba

11 In the spring,(A) at the time when kings go off to war, David sent Joab(B) out with the king’s men and the whole Israelite army.(C) They destroyed the Ammonites and besieged Rabbah.(D) But David remained in Jerusalem.

One evening David got up from his bed and walked around on the roof(E) of the palace. From the roof he saw(F) a woman bathing. The woman was very beautiful, and David sent someone to find out about her. The man said, “She is Bathsheba,(G) the daughter of Eliam(H) and the wife of Uriah(I) the Hittite.” Then David sent messengers to get her.(J) She came to him, and he slept(K) with her. (Now she was purifying herself from her monthly uncleanness.)(L) Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.”

So David sent this word to Joab: “Send me Uriah(M) the Hittite.” And Joab sent him to David. When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going. Then David said to Uriah, “Go down to your house and wash your feet.”(N) So Uriah left the palace, and a gift from the king was sent after him. But Uriah slept at the entrance to the palace with all his master’s servants and did not go down to his house.

10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven’t you just come from a military campaign? Why didn’t you go home?”

11 Uriah said to David, “The ark(O) and Israel and Judah are staying in tents,[a] and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love(P) to my wife? As surely as you live, I will not do such a thing!”

12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 At David’s invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master’s servants; he did not go home.

14 In the morning David wrote a letter(Q) to Joab and sent it with Uriah. 15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down(R) and die.(S)

16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were. 17 When the men of the city came out and fought against Joab, some of the men in David’s army fell; moreover, Uriah the Hittite died.

18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king’s anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot arrows from the wall? 21 Who killed Abimelek(T) son of Jerub-Besheth[b]? Didn’t a woman drop an upper millstone on him from the wall,(U) so that he died in Thebez? Why did you get so close to the wall?’ If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.’”

22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king’s men died. Moreover, your servant Uriah the Hittite is dead.”

25 David told the messenger, “Say this to Joab: ‘Don’t let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.’ Say this to encourage Joab.”

26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(V) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(W) the Lord.

Nathan Rebukes David(X)

12 The Lord sent Nathan(Y) to David.(Z) When he came to him,(AA) he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David(AB) burned with anger(AC) against the man(AD) and said to Nathan, “As surely as the Lord lives,(AE) the man who did this must die! He must pay for that lamb four times over,(AF) because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!(AG) This is what the Lord, the God of Israel, says: ‘I anointed(AH) you(AI) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(AJ) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(AK) the word of the Lord by doing what is evil in his eyes? You struck down(AL) Uriah(AM) the Hittite with the sword and took his wife to be your own. You killed(AN) him with the sword of the Ammonites. 10 Now, therefore, the sword(AO) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

11 “This is what the Lord says: ‘Out of your own household(AP) I am going to bring calamity on you.(AQ) Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight.(AR) 12 You did it in secret,(AS) but I will do this thing in broad daylight(AT) before all Israel.’”

13 Then David said to Nathan, “I have sinned(AU) against the Lord.”

Nathan replied, “The Lord has taken away(AV) your sin.(AW) You are not going to die.(AX) 14 But because by doing this you have shown utter contempt for[c] the Lord,(AY) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(AZ) the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying(BA) in sackcloth[d] on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused,(BB) and he would not eat any food with them.(BC)

18 On the seventh day the child died. David’s attendants were afraid to tell him that the child was dead, for they thought, “While the child was still living, he wouldn’t listen to us when we spoke to him. How can we now tell him the child is dead? He may do something desperate.”

19 David noticed that his attendants were whispering among themselves, and he realized the child was dead. “Is the child dead?” he asked.

“Yes,” they replied, “he is dead.”

20 Then David got up from the ground. After he had washed,(BD) put on lotions and changed his clothes,(BE) he went into the house of the Lord and worshiped. Then he went to his own house, and at his request they served him food, and he ate.

21 His attendants asked him, “Why are you acting this way? While the child was alive, you fasted and wept,(BF) but now that the child is dead, you get up and eat!”

22 He answered, “While the child was still alive, I fasted and wept. I thought, ‘Who knows?(BG) The Lord may be gracious to me and let the child live.’(BH) 23 But now that he is dead, why should I go on fasting? Can I bring him back again? I will go to him,(BI) but he will not return to me.”(BJ)

24 Then David comforted his wife Bathsheba,(BK) and he went to her and made love to her. She gave birth to a son, and they named him Solomon.(BL) The Lord loved him; 25 and because the Lord loved him, he sent word through Nathan the prophet to name him Jedidiah.[e](BM)

Footnotes

  1. 2 Samuel 11:11 Or staying at Sukkoth
  2. 2 Samuel 11:21 Also known as Jerub-Baal (that is, Gideon)
  3. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of
  4. 2 Samuel 12:16 Dead Sea Scrolls and Septuagint; Masoretic Text does not have in sackcloth.
  5. 2 Samuel 12:25 Jedidiah means loved by the Lord.

Do you think you can steal and murder, commit adultery and perjury, sacrifice to Baal, follow other gods that you do not know,(A)

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“‘Will you steal(A) and murder,(B) commit adultery(C) and perjury,[a](D) burn incense to Baal(E) and follow other gods(F) you have not known,

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Footnotes

  1. Jeremiah 7:9 Or and swear by false gods

Swearing, lying, murder,
    stealing and adultery break out;[a]
    bloodshed follows bloodshed.(A)

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Footnotes

  1. 4:2 Similar to the decalogue (Ex 20:1–17; cf. Jer 7:9).

There is only cursing,[a] lying(A) and murder,(B)
    stealing(C) and adultery;(D)
they break all bounds,
    and bloodshed follows bloodshed.(E)

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Footnotes

  1. Hosea 4:2 That is, to pronounce a curse on

Teaching About Adultery. 27 [a]“You have heard that it was said,(A) ‘You shall not commit adultery.’ 28 But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 [b]If your right eye causes you to sin, tear it out and throw it away.(B) It is better for you to lose one of your members than to have your whole body thrown into Gehenna. 30 And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one of your members than to have your whole body go into Gehenna.

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Footnotes

  1. 5:27 See Ex 20:14; Dt 5:18.
  2. 5:29–30 No sacrifice is too great to avoid total destruction in Gehenna.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[a](A) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(B) 29 If your right eye causes you to stumble,(C) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(D) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

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Footnotes

  1. Matthew 5:27 Exodus 20:14

18 [a](A)He asked him, “Which ones?” And Jesus replied, “ ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness;

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Footnotes

  1. 19:18–19 The first five commandments cited are from the Decalogue (see Ex 20:12–16; Dt 5:16–20). Matthew omits Mark’s “you shall not defraud” (Mk 10:19; see Dt 24:14) and adds Lv 19:18. This combination of commandments of the Decalogue with Lv 19:18 is partially the same as Paul’s enumeration of the demands of Christian morality in Rom 13:9.

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery,(A) you shall not steal, you shall not give false testimony,

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19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’”(A)

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19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[a](A)

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Footnotes

  1. Mark 10:19 Exodus 20:12-16; Deut. 5:16-20

20 You know the commandments, ‘You shall not commit adultery; you shall not kill; you shall not steal; you shall not bear false witness; honor your father and your mother.’”(A)

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20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’[a](A)

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Footnotes

  1. Luke 18:20 Exodus 20:12-16; Deut. 5:16-20