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Suppose he goes with someone else[a] to the forest to cut wood and when he raises the ax[b] to cut the tree, the ax head flies loose[c] from the handle and strikes[d] his fellow worker[e] so hard that he dies. The person responsible[f] may then flee to one of these cities to save himself.[g] Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him,[h] and kill him,[i] though this is not a capital case[j] since he did not hate him at the time of the accident. Therefore, I am commanding you to set apart for yourselves three cities.

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Footnotes

  1. Deuteronomy 19:5 tn Heb “his neighbor” (so NAB, NIV); NASB “his friend.”
  2. Deuteronomy 19:5 tn Heb “and he raises his hand with the iron.”
  3. Deuteronomy 19:5 tn Heb “the iron slips off.”
  4. Deuteronomy 19:5 tn Heb “finds.”
  5. Deuteronomy 19:5 tn Heb “his neighbor.”
  6. Deuteronomy 19:5 tn Heb “he”; the referent (the person responsible for his friend’s death) has been specified in the translation for clarity.
  7. Deuteronomy 19:5 tn Heb “and live.”
  8. Deuteronomy 19:6 tn Heb “and overtake him, for the road is long.”
  9. Deuteronomy 19:6 tn Heb “smite with respect to life,” that is, fatally.
  10. Deuteronomy 19:6 tn Heb “no judgment of death.”

For instance, a man may go into the forest with his neighbor to cut wood, and as he swings his ax to fell a tree, the head may fly off and hit his neighbor and kill him. That man may flee to one of these cities and save his life. Otherwise, the avenger of blood(A) might pursue him in a rage, overtake him if the distance is too great, and kill him even though he is not deserving of death, since he did it to his neighbor without malice aforethought. This is why I command you to set aside for yourselves three cities.

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