Add parallel Print Page Options

21 so that, as long as the heavens are above the earth, you and your children may live on in the land which the Lord swore to your ancestors he would give them.

Read full chapter

21 so that your days and the days of your children may be many(A) in the land the Lord swore to give your ancestors, as many as the days that the heavens are above the earth.(B)

Read full chapter

30 I will establish his dynasty forever,
    his throne as the days of the heavens.

Read full chapter

30 “If his sons forsake my law
    and do not follow my statutes,

Read full chapter

Seek the welfare of the city to which I have exiled you; pray for it to the Lord, for upon its welfare your own depends.(A)

Read full chapter

Also, seek(A) the peace and prosperity of the city to which I have carried you into exile. Pray(B) to the Lord for it, because if it prospers, you too will prosper.”

Read full chapter

Chapter 5

The Writing on the Wall. King Belshazzar gave a great banquet for a thousand of his nobles, with whom he drank. Under the influence of the wine, he ordered the gold and silver vessels which Nebuchadnezzar, his father,[a] had taken from the temple in Jerusalem, to be brought in so that the king, his nobles, his consorts, and his concubines might drink from them.

Read full chapter

Footnotes

  1. 5:2 Nebuchadnezzar, his father: between Nebuchadnezzar and Belshazzar several kings ruled in Babylon. Belshazzar was the son of Nabonidus, and he acted as regent in Babylon during his father’s absence.

The Writing on the Wall

King Belshazzar(A) gave a great banquet(B) for a thousand of his nobles(C) and drank wine with them. While Belshazzar was drinking(D) his wine, he gave orders to bring in the gold and silver goblets(E) that Nebuchadnezzar his father[a] had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines(F) might drink from them.(G)

Read full chapter

Footnotes

  1. Daniel 5:2 Or ancestor; or predecessor; also in verses 11, 13 and 18

III. Problems of Discipline

Chapter 2

Prayer and Conduct. [a]First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone,(A) for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.

Read full chapter

Footnotes

  1. 2:1–7 This marked insistence that the liturgical prayer of the community concern itself with the needs of all, whether Christian or not, and especially of those in authority, may imply that a disposition existed at Ephesus to refuse prayer for pagans. In actuality, such prayer aids the community to achieve peaceful relationships with non-Christians (1 Tm 2:2) and contributes to salvation, since it derives its value from the presence within the community of Christ, who is the one and only savior of all (1 Tm 2:3–6). The vital apostolic mission to the Gentiles (1 Tm 2:7) reflects Christ’s purpose of universal salvation. 1 Tm 2:5 contains what may well have been a very primitive creed. Some interpreters have called it a Christian version of the Jewish shema: “Hear, O Israel, the Lord is our God, the Lord alone…” (Dt 6:4–5). The assertion in 1 Tm 2:7, “I am speaking the truth, I am not lying,” reminds one of similar affirmations in Rom 9:1; 2 Cor 11:31; and Gal 1:20.

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness.

Read full chapter