Deuteronomy 10:17
New American Bible (Revised Edition)
17 For the Lord, your God, is the God of gods, the Lord of lords, the great God, mighty and awesome, who has no favorites, accepts no bribes,(A)
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Deuteronomy 10:17
King James Version
17 For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
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2 Chronicles 19:7
New American Bible (Revised Edition)
7 And now, let the fear of the Lord be upon you. Act carefully, for with the Lord, our God, there is no injustice, no partiality, no bribe-taking.”(A)
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2 Chronicles 19:7
New International Version
7 Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”
2 Chronicles 19:7
King James Version
7 Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
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Job 34:19
New American Bible (Revised Edition)
19 Who neither favors the person of princes,
nor respects the rich more than the poor?
For they are all the work of his hands;(A)
Job 34:19
New International Version
Job 34:19
King James Version
19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
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Wisdom 6:7
New American Bible (Revised Edition)
7 For the Ruler of all shows no partiality,
nor does he fear greatness,(A)
Because he himself made the great as well as the small,
and provides for all alike;
Romans 2:11
New American Bible (Revised Edition)
11 [a](A)There is no partiality with God.
Judgment by the Interior Law.[b]
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- 2:11 No partiality with God: this sentence is not at variance with the statements in Rom 2:9–10. Since Jews are the first to go under indictment, it is only fair that they be given first consideration in the distribution of blessings. Basic, of course, is the understanding that God accepts no bribes (Dt 10:17).
- 2:12–16 Jews cannot reasonably demand from Gentiles the standard of conduct inculcated in the Old Testament since God did not address its revelation to them. Rather, God made it possible for Gentiles to know instinctively the difference between right and wrong. But, as Paul explained in Rom 1:18–32, humanity misread the evidence of God’s existence, power, and divinity, and “while claiming to be wise, they became fools” (Rom 1:22).
Galatians 2:6
New American Bible (Revised Edition)
6 But from those who were reputed to be important (what they once were makes no difference to me; God shows no partiality)—those of repute made me add nothing.(A)
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Galatians 2:6
New International Version
6 As for those who were held in high esteem(A)—whatever they were makes no difference to me; God does not show favoritism(B)—they added nothing to my message.(C)
Galatians 2:6
King James Version
6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
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Ephesians 6:9
New American Bible (Revised Edition)
9 Masters, act in the same way toward them, and stop bullying, knowing that both they and you have a Master in heaven and that with him there is no partiality.(A)
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Ephesians 6:9
New International Version
9 And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours(A) is in heaven, and there is no favoritism(B) with him.
Ephesians 6:9
King James Version
9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
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1 Peter 1:17
New American Bible (Revised Edition)
Reverence. 17 Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning,(A)
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1 Peter 1:17
King James Version
17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
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