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24 “Seventy weeks[a] are decreed
    for your people and for your holy city:
Then transgression will stop and sin will end,
    guilt will be expiated,
Everlasting justice will be introduced,
    vision and prophecy ratified,
    and a holy of holies will be anointed.
25     Know and understand:
From the utterance of the word
    that Jerusalem was to be rebuilt[b]
Until there is an anointed ruler,
    there shall be seven weeks.
In the course of sixty-two weeks
    it shall be rebuilt,
With squares and trenches,
    in time of affliction.

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Footnotes

  1. 9:24 Seventy weeks: i.e., of years. Just as Jeremiah’s seventy years was an approximation (see note on v. 2), the four hundred and ninety years here is not to be taken literally. Similarly, the distribution of the “weeks” in the following verses indicates only relative proportions of the total figure. A holy of holies: or “most holy”; could be understood as a place (e.g., the Jerusalem Temple) or a person (cf. 1 Chr 23:13).
  2. 9:25 From the utterance…to be rebuilt: from the time of Jeremiah’s prophecy. Anointed ruler: either Cyrus, who was called the anointed of the Lord to end the exile (Is 45:1), or the high priest Jeshua who presided over the rebuilding of the altar of sacrifice after the exile (Ezr 3:2). Seven weeks: forty-nine years, an approximation of the time of the exile. In the course of sixty-two weeks…rebuilt: a period of four hundred thirty-four years, roughly approximating the interval between the rebuilding of Jerusalem after the exile and the beginning of the Seleucid persecution.

11 [a]From the time that the daily sacrifice is abolished and the desolating abomination is set up, there shall be one thousand two hundred and ninety days. 12 Blessed are they who have patience and persevere for the one thousand three hundred and thirty-five days.

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Footnotes

  1. 12:11 The specific numbers of days given in vv. 11–12 represent attempts to calculate the precise duration of the three and a half years. Most probably, when the first date (1,290 days) passed, the author attempted another calculation. Another, earlier calculation is preserved in 8:14. It is noteworthy, however, that the contradictory numbers were allowed to stand in the text; this is a reminder that it is not possible to calculate a precise date for God’s judgment; cf. Mk 13:32.