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13 As the visions during the night continued, I saw coming with the clouds of heaven(A)

One like a son of man.[a]
When he reached the Ancient of Days
    and was presented before him,

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Footnotes

  1. 7:13–14 One like a son of man: In contrast to the worldly kingdoms opposed to God, which are represented as grotesque beasts, the coming Kingdom of God is represented by a human figure. Scholars disagree as to whether this figure should be taken as a collective symbol for the people of God (cf. 7:27) or identified as a particular individual, e.g., the archangel Michael (cf. 12:1) or the messiah. The phrase “Son of Man” becomes a title for Jesus in the gospels, especially in passages dealing with the Second Coming (Mk 13 and parallels).

13 “In my vision at night I looked, and there before me was one like a son of man,[a](A) coming(B) with the clouds of heaven.(C) He approached the Ancient of Days and was led into his presence.

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Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

10 I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of mercy and supplication, so that when they look on him whom they have thrust through,[a](A) they will mourn for him as one mourns for an only child, and they will grieve for him as one grieves over a firstborn.(B)

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Footnotes

  1. 12:10 They look on him…thrust through: another possible rendering is “they shall look to me concerning him…thrust through.” In either case, the victim is an enigmatic figure, perhaps referring to a Davidic descendant, a priestly leader, or even a true prophet. Some historical event, unknown to us from any surviving source, may underlie this reference. The Gospel of John applies this text to the piercing of Christ’s side after his death (19:37).

Mourning for the One They Pierced

10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit[a](A) of grace and supplication.(B) They will look on[b] me, the one they have pierced,(C) and they will mourn for him as one mourns for an only child,(D) and grieve bitterly for him as one grieves for a firstborn son.(E)

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Footnotes

  1. Zechariah 12:10 Or the Spirit
  2. Zechariah 12:10 Or to

30 (A)And then the sign of the Son of Man[a] will appear in heaven, and all the tribes of the earth will mourn, and they will see the Son of Man coming upon the clouds of heaven with power and great glory.

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Footnotes

  1. 24:30 The sign of the Son of Man: perhaps this means the sign that is the glorious appearance of the Son of Man; cf. Mt 12:39–40 where “the sign of Jonah” is Jonah’s being in the “belly of the whale.” Tribes of the earth will mourn: peculiar to Matthew; cf. Zec 12:12–14. Coming upon the clouds…glory: cf. Dn 7:13, although there the “one like a son of man” comes to God to receive kingship; here the Son of Man comes from heaven for judgment.

30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth[a] will mourn(A) when they see the Son of Man coming on the clouds of heaven,(B) with power and great glory.[b]

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Footnotes

  1. Matthew 24:30 Or the tribes of the land
  2. Matthew 24:30 See Daniel 7:13-14.

37 And again another passage says:

“They will look upon him whom they have pierced.”(A)

The Burial of Jesus.[a]

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Footnotes

  1. 19:38–42 In the first three gospels there is no anointing on Friday. In Matthew and Luke the women come to the tomb on Sunday morning precisely to anoint Jesus.

37 and, as another scripture says, “They will look on the one they have pierced.”[a](A)

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Footnotes

  1. John 19:37 Zech. 12:10