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In the vision I saw during the night, suddenly the four winds of heaven stirred up the great sea,[a] from which emerged four immense beasts,(A) each different from the others. The first was like a lion, but with eagle’s wings.[b] While I watched, the wings were plucked; it was raised from the ground to stand on two feet like a human being, and given a human mind. The second beast was like a bear;[c] it was raised up on one side, and among the teeth in its mouth were three tusks. It was given the order, “Arise, devour much flesh.” After this I looked and saw another beast, like a leopard;[d] on its back were four wings like those of a bird, and it had four heads. To this beast dominion was given. [e]After this, in the visions of the night I saw a fourth beast, terrifying, horrible, and of extraordinary strength; it had great iron teeth with which it devoured and crushed, and it trampled with its feet what was left. It differed from the beasts that preceded it. It had ten horns. I was considering the ten horns it had, when suddenly another, a little horn, sprang out of their midst, and three of the previous horns were torn away to make room for it. This horn had eyes like human eyes, and a mouth that spoke arrogantly.

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Footnotes

  1. 7:2 The great sea: the primordial ocean beneath the earth, according to ancient Near Eastern cosmology (Gn 7:11; 49:25). It was thought to contain various monsters (Is 27:1; Jb 7:12), and in particular mythological monsters symbolizing the chaos which God had vanquished in primordial times (Jb 9:13; 26:12; Is 51:9–10; etc.).
  2. 7:4 In ancient times the Babylonian empire was commonly represented as a winged lion, in the rampant position (raised up on one side). The two wings that were plucked may represent Nebuchadnezzar and Belshazzar. On two feet like a human being…a human mind: contrasts with what is said in 4:13, 30.
  3. 7:5 A bear: represents the Median empire, its three tusks symbolizing its destructive nature; hence, the command: “Arise, devour much flesh.”
  4. 7:6 A leopard: used to symbolize the swiftness with which Cyrus the Persian established his kingdom. Four heads: corresponding to the four Persian kings of 11:2.
  5. 7:7–8 Alexander’s empire was different from all the others in that it was Western rather than Eastern in inspiration, and far exceeded the others in power. The ten horns represent the kings of the Seleucid dynasty, the only part of the Hellenistic empire that concerned the author. The little horn is Antiochus IV Epiphanes (175–164 B.C.), who usurped the throne and persecuted the Jews.

Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven(A) churning up the great sea. Four great beasts,(B) each different from the others, came up out of the sea.

“The first was like a lion,(C) and it had the wings of an eagle.(D) I watched until its wings were torn off and it was lifted from the ground so that it stood on two feet like a human being, and the mind of a human was given to it.

“And there before me was a second beast, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. It was told, ‘Get up and eat your fill of flesh!’(E)

“After that, I looked, and there before me was another beast, one that looked like a leopard.(F) And on its back it had four wings like those of a bird. This beast had four heads, and it was given authority to rule.

“After that, in my vision(G) at night I looked, and there before me was a fourth beast—terrifying and frightening and very powerful. It had large iron(H) teeth; it crushed and devoured its victims and trampled(I) underfoot whatever was left.(J) It was different from all the former beasts, and it had ten horns.(K)

“While I was thinking about the horns, there before me was another horn, a little(L) one, which came up among them; and three of the first horns were uprooted before it. This horn had eyes like the eyes of a human being(M) and a mouth that spoke boastfully.(N)

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